Kadri Tarelli: shkruan<\/p>\n
HYTBI TARELLI. MJESHT\u00cbR I PENELIT DHE DALT\u00cbS
\nN\u00eb magjin\u00eb e ujit t\u00eb \u00e7ezm\u00ebs, pran\u00eb sht\u00ebpis\u00eb.<\/p>\n
(Meditim)<\/p>\n
Duke kaluar si n\u00eb ekran t\u00eb nj\u00eb filmi dokumentar, kujtimet e hershme, nuk
\ndi si me mbeti ne mendje nj\u00eb ndodhi me v\u00ebllain ton\u00eb, dikur e pa v\u00ebn\u00eb re, ose si
\nnj\u00eb cop\u00ebz jete kalimtare, rr\u00ebmbyer nga er\u00ebrat e koh\u00ebs, q\u00eb p\u00ebrs\u00ebri koha i kthen
\naty nga u nisen\u2026..!
\nIshin vitet 1993-94, vite t\u00eb emigrimit masiv t\u00eb shqiptar\u00ebve. Hytbiu para se
\nt\u00eb nisej t\u00eb m\u00ebsynte kufirin drejt Greqis\u00eb, shoq\u00ebruar nga nj\u00eb kush\u00ebriri yn\u00eb nga
\nBilishti, ishte drejtuar n\u00eb fshatin e lindjes Bra\u00e7anj t\u00eb Devollit, nga ku kishte
\nrreth 30 vjet pa shkelur, pasi familjarisht ishin vendosur n\u00eb qytetin e Lushnj\u00ebs,
\nn\u00eb vitin 1960.
\nAi ishte larguar q\u00eb f\u00ebmij\u00eb n\u00eb mosh\u00ebn tet\u00eb-vje\u00e7are. Nuk \u00e7uditem p\u00ebr
\nkujtes\u00ebn e f\u00ebmij\u00ebris\u00eb. Megjithat\u00eb ai nuk pyeti as p\u00ebr sht\u00ebpin\u00eb, q\u00eb tashm\u00eb e
\nzot\u00ebronte dikush tjet\u00ebr, as p\u00ebr kopshtin plot moll\u00eb e pem\u00eb, ku hipte e zbriste si
\nket\u00ebr, por u drejtua vet\u00ebm tek \u00e7ezma fare pran\u00eb sht\u00ebpis\u00eb, q\u00eb rridhte shkujdesur
\nme uj\u00eb t\u00eb ftoht\u00eb e t\u00eb kulluar qelibar.
\nLau duart dhe fytyr\u00ebn, m\u00eb pas mbushi disa her\u00eb grushtin me uj\u00eb dhe piu
\nngadal\u00eb, sikur donte ta shijonte deri n\u00eb fund at\u00eb uj\u00eb t\u00eb bekuar. Lau edhe nj\u00eb
\nher\u00eb fytyr\u00ebn dhe nuk u mundua ta fshij\u00eb. Donte ta kishte ujin e \u00e7ezm\u00ebs mbi
\nl\u00ebkur\u00eb, p\u00ebr gjat\u00eb gjith\u00eb udh\u00ebs plot mundim dhe plot t\u00eb papritura.
\n\u00c7udit\u00ebrisht k\u00ebt\u00eb veprim e p\u00ebrs\u00ebriti edhe nj\u00ebher\u00eb tjet\u00ebr, pas gati dy
\ndekadash, n\u00eb vitin 2014. Dy vjet para se t\u00eb nd\u00ebrronte jet\u00eb, erdhi nga Kanadaja,
\nku banonte familjarisht dhe p\u00ebrs\u00ebrit t\u00eb nj\u00ebjtin ritual. Lau fytyr\u00ebn, piu uj\u00eb dhe u
\nul n\u00eb cep t\u00eb postafit prej druri, duke p\u00ebrk\u00ebdhelur me dor\u00ebn e djatht\u00eb, ujin q\u00eb
\nrridhte qet\u00ebsisht. Q\u00ebndroi ashtu disa minuta. U ngrit, por dy pika lot rr\u00ebshqit\u00ebn
\nleht\u00ebsish mbi faqen e lagur, duke u k\u00ebputur n\u00ebn mjek\u00ebr, si margaritar\u00eb plot
\nshk\u00eblqim. Mbase e ndjeu se do t\u00eb ishte hera e fundit, q\u00eb po pinte ujin magjik t\u00eb
\n\u00e7ezm\u00ebs.
\nUn\u00eb nuk jam besimtar, q\u00eb ngjarjet t\u00eb tilla t\u2019i lidh me besimin fetar. Por ka
\ndi\u00e7ka mistike, dua t\u00eb them t\u00eb panjohur, q\u00eb m\u00eb shtyn t\u00eb besoj n\u00eb magjin\u00eb apo
\nfuqin\u00eb e natyr\u00ebs, ujit, dheut, gurit apo drurit, nga vendlindja. Mos vall\u00eb popujt
\npagan\u00eb kishin m\u00eb shum\u00eb t\u00eb drejt\u00eb q\u00eb besoni dhe i faleshin objekteve dhe
\nsendeve t\u00eb natyr\u00ebs\u2026\u2026..?
\nSot kur e kujtoj, pyes veten: Pse vall\u00eb e t\u00ebrhiqte fuqia e ujit? \u00c7\u2019t\u00eb ishte
\nvall\u00eb ky, nj\u00eb trill m\u00ebrgimtari, apo magji e ujit, p\u00ebr t\u00eb mos harruar vendlindjen?
\nKush i tha, kush e d\u00ebrgoi nga larg\u2026\u2026..? \u00c7\u2019halle kishte dhe \u00e7e priste n\u00eb udh\u00ebn
\ne kurbetit? Por nuk pyeti, ve\u00e7 d\u00ebgjoi zemr\u00ebn. \u00c7\u2019brenga, kujtime e shqet\u00ebsime
\nmbet\u00ebn t\u00eb pa th\u00ebna, q\u00eb t\u2019i d\u00ebgjonte ve\u00e7 uji i asaj \u00e7ezme?
\nNe n\u00eb f\u00ebmij\u00ebri kemi d\u00ebgjuar shum\u00eb rr\u00ebfime p\u00ebr m\u00ebrgimtar\u00ebt, pasi zona e
\nDevollit dhe e Kor\u00e7\u00ebs e rrihte shum\u00eb kurbetin. B\u00ebhet fjal\u00eb para viteve 1944, se
\nm\u00eb pastaj u mbyll\u00ebn kufijt\u00eb me gardh teli. Vet\u00ebm nga fisi yn\u00eb kishim pes\u00eb
\nkurbetllinj, q\u00eb mbet\u00ebn n\u00eb Amerik\u00eb, Australi, Argjentin\u00eb, etj, t\u00eb cil\u00ebt shkonin
\npunonin, vinin m\u00ebnjan\u00eb ca para nga kursimet dhe ktheheshin p\u00ebrs\u00ebri.
\nAjo q\u00eb na ka mbetur n\u00eb mendje, pasi ishte b\u00ebr\u00eb zakon p\u00ebr t\u00eb gjith\u00eb, ishte,
\nse shumica merrnin nj\u00eb grusht dhe, nga dheu i oborrit, e mb\u00ebshtillnin me
\nkujdes n\u00eb nj\u00eb qese t\u00eb vog\u00ebl. Shumica e lagnin me lot hidh\u00ebrimi k\u00ebt\u00eb grusht
\ndheu, ndaj edhe e mbanin kudo q\u00eb shkonin, p\u00ebr t\u00eb mos harruar dheun e
\nvendlindjes. \u00c7malleshin kur kalonin shum\u00eb koh\u00eb pa e par\u00eb pragun e sht\u00ebpis\u00eb
\ndhe f\u00ebmij\u00ebt t\u00eb rritur.
\nI nj\u00ebjti ligji i pa shkruar zbatohej edhe te shqiptar\u00ebt e Dardanis\u00eb dhe
\nmbar\u00eb trojet arbnore .
\nP\u00ebr nj\u00eb ngjarje t\u00eb till\u00eb, shkruan edhe Bajram Halil Gashi n\u00eb librin
\n\u201cKosov\u00eb, Andrra e jet\u00ebs sime\u201d, kur tregon f\u00ebmij\u00ebrin\u00eb e m\u00ebsuesit hero Bajram
\nSali Gashi, i cili, si f\u00ebmij\u00eb, kur u largua nga U\u00e7a e Istogut, kishte marr\u00eb nj\u00eb
\ngrusht dhe, q\u00eb e mbante fshehur edhe nga familjar\u00ebt, si thesar t\u00eb shenjt\u00eb.<\/p>\n
Pik\u00ebrisht k\u00ebt\u00eb grusht dheu ua tregoi shum\u00eb vit\u00eb m\u00eb von\u00eb, nx\u00ebn\u00ebsve t\u00eb shkoll\u00ebs
\ns\u00eb Sh\u00ebnVlashit, fshat n\u00eb af\u00ebrsi t\u00eb Durr\u00ebsit, shkoll\u00eb q\u00eb drejtonte prej vitesh,
\npik\u00ebrisht dit\u00ebn q\u00eb vendosi t\u00eb kthehet n\u00eb Dardani, tashm\u00eb si luft\u00ebtar lirie, ku ra
\nedhe d\u00ebshmor duke luftuar kund\u00ebr ushtris\u00eb serbe.
\nPor ja q\u00eb paska edhe nj\u00eb tjet\u00ebr magji dashurie: Uji i pusit n\u00eb fund t\u00eb
\noborrit, apo \u00e7ezm\u00ebs n\u00eb af\u00ebrsi t\u00eb sht\u00ebpis\u00eb.
\nHistoriani Bedri Tahiri, nga Drenica e Dardanis\u00eb, shkruan n\u00eb librin m\u00eb t\u00eb
\nfundit, \u201cDegdisja\u201d:
\n– Pije pak uj\u00eb, biri im, k\u00ebtu n\u00eb prag t\u00eb der\u00ebs s\u00eb sht\u00ebpis\u00eb! \u2014 e luste
\nn\u00ebn\u00eblokja me kov\u00ebn mbushur posht\u00eb n\u00eb pusin e thell\u00eb shtat\u00ebmb\u00ebdhjet\u00eb
\npash\u00ebs, atje tej, n\u00eb fund t\u00eb oborrit\u2026\u2026.
\n– Po nuk po m\u00eb pihet, N\u00ebn\u00ebloke. Nuk kam etje\u2026! – arsyetohej djaloshi, q\u00eb
\nsyt\u00eb ve\u00e7 iu kishin l\u00ebbyr\u00eb nga p\u00ebrmallimi i ndarjes.
\n– Duhet, biro, duhet, vet\u00ebm nj\u00eb pik\u00eb sa p\u00ebr adet, sepse uji t\u00eb t\u00ebrheq q\u00eb t\u00eb
\nkthehesh sa m\u00eb shpejt n\u00eb k\u00ebt\u00eb truall…! K\u00ebshtu na kan\u00eb m\u00ebsuar t\u00eb par\u00ebt tan\u00eb,
\nk\u00ebshtu pat\u00ebn vepruar n\u00ebnat e gjyshet tona kur i pat\u00ebn p\u00ebrcjell\u00eb t\u00eb rinjt\u00eb, nizam\u00eb
\ne gjynli p\u00ebr n\u00eb tokat e n\u00ebmura t\u00eb shkret\u00ebtirave t\u00eb Anadollit, ku kafeja piqej n\u00eb
\ndiell…
\n– Ani, N\u00ebn\u00eblokja ime e dashur, ani, – ia ktheu i biri, duke e kapur me t\u00eb dy
\nduart kov\u00ebn, \u2026\u2026\u2026 – Ashtu pra, t\u00eb past\u00eb n\u00ebna e m\u2019u kthefsh sa m\u00eb
\nshpejt\u2026\u2026..!
\nKy \u00ebsht\u00eb letrarizim i nj\u00eb zakoni t\u00eb hersh\u00ebm, besoj nga rrethanat e koh\u00ebs,
\ngjat\u00eb sundimit disa qindra-vje\u00e7ar t\u00eb Perandoris\u00eb Osmane. Por po m\u00eb godet e
\nnj\u00ebjta pyetje: Pse me magjin\u00eb e ujit, si\u00e7 i ndodhi edhe v\u00ebllait ton\u00eb Hytbiut, i cili
\ns\u2019besoj se e dinte k\u00ebt\u00eb ligj apo rregull t\u00eb pashkruar, por t\u00eb zbatuar aq
\nndjesh\u00ebm nga n\u00ebnat, kur p\u00ebrcillnin djemt\u00eb nizam\u00eb apo n\u00eb kurbet. Ai s\u2019kishte
\nlidhje me k\u00ebto, si nga rrethanat, vendi, koha, kultura (Me arsim t\u00eb lart\u00eb), rritur
\nn\u00eb qytet, m\u00ebrguar familjarisht n\u00eb Toronto n\u00eb Kanada, etj, etj.
\n\u00c7\u2019 z\u00eb i brendsh\u00ebm e th\u00ebrriste t\u00eb nd\u00ebrmerrte nj\u00eb udh\u00ebtim t\u00eb till\u00eb!? A ka
\nshpjegim\u2026\u2026.!?
\nMe aq njohje sa kam un\u00eb, \u201cMagjia e ujit\u201d, n\u00eb zonat e Shqip\u00ebris\u00eb s\u00eb jugut
\nnuk njihet. Qofsha i gabuar, por nuk e kam ndeshur as me t\u00eb d\u00ebgjuar, sa me t\u00eb
\nlexuar, megjith\u00ebse po m\u00eb p\u00eblqen s\u00eb tep\u00ebrmi, jo thjesht rikujtim dhe p\u00ebrjetim
\nzakonesh t\u00eb hershme shqiptare, porse jan\u00eb ndodhi q\u00eb ngjasin e t\u00eb len\u00eb pa
\nfjal\u00eb. Ve\u00e7 mund t\u00eb b\u00ebjm\u00eb pyetjen: Pse? \u00c7\u2019fuqi magjike ka uji, q\u00eb t\u00eb t\u00ebrheq t\u00eb
\nkthehesh n\u00eb vendlindje, n\u00eb m\u00ebm\u00ebdhe? Ve\u00e7 n\u00ebnat, t\u00eb cilat nuk e din\u00eb, por e
\nndjejn\u00eb fuqin\u00eb e ujit, bashkuar me fuqin\u00eb e fjal\u00ebs e t\u00eb lot\u00ebve t\u00eb saj, l\u00ebn\u00eb si
\namanet p\u00ebr t\u2019u mbajtur, kudo ku i degdis m\u00ebrgimi.
\nNd\u00ebrsa shkrimtari Bashkim Saliasi, shkruan:
\n\u2026 \u201cM\u00eb kujtohet, – tha Xhezmija, (zonja e sht\u00ebpis\u00eb), se Hytbiu kur erdhi
\nnga fshati i kishte b\u00ebr\u00eb k\u00ebpuc\u00ebt gjith\u00eb balt\u00eb. I thash\u00eb me shaka:
\n– Po pse mor Hytbi, nuk pati nj\u00eb grua t\u00eb pastronte k\u00ebpuc\u00ebt atje n\u00eb fshat,
\npo t`i ka l\u00ebn\u00eb gjith\u00eb balt\u00eb?
\n– Nuk ka gj\u00eb kunat\u00eb, m\u00eb p\u00eblqen balta e fshatit tim… U k\u00ebnaqa, – thoshte, –
\nse piva nj\u00eb her\u00eb uj\u00eb, n\u00eb at\u00eb \u00e7ezm\u00ebn ku jemi rritur…\u201d.
\nJan\u00eb dy zakone t\u00eb ndryshme n\u00eb p\u00ebrmbajtje materiale, (uji e dheu), por t\u00eb
\nnj\u00ebjt\u00eb n\u00eb q\u00ebllim e bot\u00ebkuptim shpirt\u00ebror, mistik e filozofik, t\u00eb krijuar e jetuar
\nnga njer\u00ebzit e thjesht\u00eb, q\u00eb n\u00eb shumic\u00ebn d\u00ebrmuese jan\u00eb kushtet materiale q\u00eb i
\ndetyrojn\u00eb t\u00eb m\u00ebrgojn\u00eb. Besoj, \u00ebsht\u00eb nj\u00eb lloj tradite q\u00eb ka mund\u00ebsi t\u00eb jet\u00eb e
\npranishme edhe n\u00eb popuj t\u00eb tjer\u00eb, sepse halli dhe malli i njer\u00ebzve, jan\u00eb t\u00eb nj\u00ebjt\u00eb
\ndhe p\u00ebrjetohen e p\u00ebrcillen po nj\u00ebsoj. Por mua m\u00eb p\u00eblqejn\u00eb zakonet e popullit
\ntim. Ato marrin kuptim, sepse shprehin nj\u00eb lloj besimi t\u00eb mb\u00ebshtetur n\u00eb ngjarje
\nt\u00eb provuara n\u00eb jet\u00eb.
\nKjo ngjarje, mbase e ve\u00e7uar dhe pa jehon\u00eb, vjen nj\u00eb dit\u00eb dhe venitet e
\ntretet nga koha, si nj\u00eb histori q\u00eb rr\u00ebfehet pran\u00eb zjarrit n\u00eb net\u00ebt e gjata t\u00eb dimrit.
\nUn\u00eb thjesht po e sjell n\u00eb kujtes\u00eb, p\u00ebr t\u2019i dh\u00ebn\u00eb p\u00ebrgjigjen pyetjeve t\u00eb
\nshumta, q\u00eb b\u00ebra pak m\u00eb lart, por edhe t\u00eb tjera q\u00eb g\u00eblojn\u00eb e shtohen, sa her\u00eb q\u00eb
\ne mendoj \u201cMagjin\u00eb e ujit\u201d.<\/p>\n
Kadri Tarelli
\nVjeshta e tret\u00eb, 2023.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kadri Tarelli: shkruan HYTBI TARELLI. MJESHT\u00cbR I PENELIT DHE DALT\u00cbS N\u00eb magjin\u00eb e ujit t\u00eb \u00e7ezm\u00ebs, pran\u00eb sht\u00ebpis\u00eb. (Meditim) Duke kaluar si n\u00eb ekran t\u00eb nj\u00eb filmi dokumentar, kujtimet e hershme, nuk di si me mbeti ne mendje nj\u00eb ndodhi me v\u00ebllain ton\u00eb, dikur e pa v\u00ebn\u00eb re, ose si nj\u00eb cop\u00ebz jete kalimtare, rr\u00ebmbyer […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-1371","post","type-post","status-publish","format-standard","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/1371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=1371"}],"version-history":[{"count":0,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/1371\/revisions"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=1371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=1371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=1371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}