{"id":1375,"date":"2023-12-25T12:00:15","date_gmt":"2023-12-25T12:00:15","guid":{"rendered":"https:\/\/migjeni.se\/?p=1375"},"modified":"2023-12-27T12:47:32","modified_gmt":"2023-12-27T12:47:32","slug":"shkruan-viron-konanje-rrefim-mbreselenes-nga-poeti-perkthyesi-dhe-atdhetari-sokol-demaku","status":"publish","type":"post","link":"https:\/\/migjeni.se\/index.php\/2023\/12\/25\/shkruan-viron-konanje-rrefim-mbreselenes-nga-poeti-perkthyesi-dhe-atdhetari-sokol-demaku\/","title":{"rendered":"Shkruan Viron KONA:Nj\u00eb rr\u00ebfim mbres\u00ebl\u00ebn\u00ebs nga poeti, p\u00ebrkthyesi dhe atdhetari Sokol\u00a0Demaku"},"content":{"rendered":"
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Nj\u00eb rr\u00ebfim mbres\u00ebl\u00ebn\u00ebs nga poeti, p\u00ebrkthyesi dhe atdhetari Sokol Demaku<\/h1>\n<\/header>\n
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Shkruan Viron KONA<\/p>\n

\"\"<\/figure>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Jeta n\u00eb trojet shqiptare <\/strong>p\u00ebrcjell\u00eb n\u00eb breza historin\u00eb e saj<\/em><\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Duke lexuar librin \u201cKu\u00e7i, fshati i kuvendeve.\u201d<\/em><\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sokol Demaku si gjithnj\u00eb befasues. K\u00ebsaj here na befason me nj\u00eb rr\u00ebfim q\u00eb ka t\u00eb b\u00ebj me origjin\u00ebn e tij, prejardhjen\u00a0 e fisit t\u00eb tij drenicas, por q\u00eb n\u00ebp\u00ebrmjet k\u00ebtij libri na thot\u00eb me siguri se prejardhja m\u00eb e thell\u00eb e tij \u00ebsht\u00eb nga Lab\u00ebria, sakt\u00ebsisht nga fshati Ku\u00e7 i Vlor\u00ebs ose i quajtur ndryshe \u201czemra e Lab\u00ebris\u00eb\u201d. P\u00ebr mua si vlonjat, por me origjin\u00eb t\u00eb thell\u00eb nga kalaja e Beratit, \u00ebsht\u00eb edhe m\u00eb e ndjer\u00eb kjo gjetje e Sokolit, teksa na rr\u00ebfen se shqiptar\u00ebt kan\u00eb l\u00ebvizur vazhdimisht brenda trojeve t\u00eb tyre, kan\u00eb shkuar dhe kan\u00eb ardhur p\u00ebr arsye e shkaqe nga m\u00eb ndryshmet, nisur, edhe nga motive t\u00eb l\u00ebvizjes s\u00eb lir\u00eb brenda \u201csht\u00ebpis\u00eb\u201d son\u00eb, por edhe p\u00ebr shkaqe t\u00eb tjera sociale, shtet\u00ebrore, politike, apo dhe shkaqe t\u00eb detyruara nga konflikte q\u00eb kan\u00eb lindur historikisht apo vijojn\u00eb t\u00eb lindin n\u00eb shoq\u00ebrin\u00eb njer\u00ebzore. Nd\u00ebrkaq, duke lexuar k\u00ebt\u00eb lib\u00ebr, ndjejm\u00eb sesa t\u00eb af\u00ebrt jemi ne shqiptar\u00ebt me nj\u00ebri-tjetrin, kemi lidhje gjaku mes nesh nga nj\u00ebri skaj n\u00eb tjetrin t\u00eb trojeve tona, jemi Nj\u00eb, si n\u00eb Veri-Jug, n\u00eb Lindje-Per\u00ebndim, n\u00eb \u00e7do skaj t\u00eb trojeve shqiptare. Jemi v\u00ebllez\u00ebr dhe motra t\u00eb nj\u00eb gjaku, jemi unik, t\u00eb pandar\u00eb, jemi shqiptar\u00eb nga ilir\u00ebt, nga arbrit, jemi shqiptar\u00eb me nj\u00eb gjuh\u00eb, me nj\u00eb flamur, me t\u00eb nj\u00ebjtat tradita e zakone, me t\u00eb nj\u00ebjt\u00ebn ndjeshm\u00ebri zemrash dhe dashurie p\u00ebr atdheun, p\u00ebr t\u00eb cilin n\u00eb shekuj jemi sakrifikuar dhe jemi gati n\u00eb \u00e7do \u00e7ast t\u00eb sakrifikohemi.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Intermexo<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 Shkaqet e l\u00ebvizjeve demografike <\/strong>kan\u00eb qen\u00eb vazhdimisht t\u00eb ndryshme<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 L\u00ebvizjet e njer\u00ebzve nga nj\u00eb vend n\u00eb tjetrin historikisht kan\u00eb qen\u00eb ve\u00e7ori t\u00eb popujve q\u00eb nuk kan\u00eb duruar dot sundimin e huaj, si\u00e7 ishin l\u00ebvizjet e shqiptar\u00ebve m\u00eb s\u00eb shumti n\u00eb Itali pas vdekjes s\u00eb kryetrimit shqiptar Gjergj Kastrioti-Sk\u00ebnderbeu; l\u00ebvizjet e shqiptar\u00ebve kan\u00eb qen\u00eb edhe t\u00eb detyruara nga fuqit\u00eb pushtuese t\u00eb dhunshme me q\u00ebllim p\u00ebr t`i p\u00ebr\u00e7ar\u00eb popujt, p\u00ebr t`i dob\u00ebsuar ata; kan\u00eb qen\u00eb l\u00ebvizje t\u00eb detyruara edhe nga politika e gjenocidit, q\u00eb ka p\u00ebrdorur pushtuesi, duke i zhvendosur grupe dhe fise t\u00eb popullsis\u00eb shqiptare n\u00eb shtete t\u00eb ndryshme, si\u00e7 ishin zhvendosjet e m\u00ebdha shqiptare t\u00eb popullit t\u00eb Kosov\u00ebs nga serb\u00ebt gjat\u00eb shekullit t\u00eb kaluar drejt Turqis\u00eb dhe vendeve t\u00eb tjera t\u00eb bot\u00ebs; si\u00e7 ishin zhvendosjet e popullit \u00e7am nga dhuna e ekstremiteteve greke gjat\u00eb shekullit t\u00eb kaluar\u2026Nd\u00ebrkoh\u00eb nj\u00eb fakt \u00ebsht\u00eb m\u00eb se i sigurt, shqiptar\u00ebt,\u00a0 kudo q\u00eb jan\u00eb, kudo ku kan\u00eb qen\u00eb t\u00eb detyruar t\u00eb shkojn\u00eb, (aktualisht kan\u00eb l\u00ebvizur p\u00ebr shkaqe mbijetese dhe ekonomike), n\u00eb \u00e7do rrethan\u00eb ata e duan me shpirt e zem\u00ebr atdheun e tyre, ndihen t\u00eb bashkuar me atdheun, kudo q\u00eb jetojn\u00eb jasht\u00eb trojeve. Shqiptar\u00ebt jan\u00eb t\u00eb lidhur fort\u00a0 rreth trungut dhe rr\u00ebnj\u00ebve shqiptare, sido q\u00eb ta sjell\u00eb rasti, sido q\u00eb ta sjell\u00eb jeta dhe t\u00eb papriturat e saj.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sot edhe p\u00ebr shkak t\u00eb l\u00ebvizjes s\u00eb lir\u00eb, por sidomos p\u00ebr shkaqe ekonomike, shqiptar\u00ebt i gjen edhe n\u00eb skajet m\u00eb t\u00eb larg\u00ebta t\u00eb \u201cSht\u00ebpis\u00eb s\u00eb njer\u00ebzimit\u201d, rruzullit tok\u00ebsor. Madje edhe n\u00eb vende t\u00eb larg\u00ebta si n\u00eb Australi, Japoni, Kin\u00eb, Amerik\u00eb, Skandinavi, Franc\u00eb, Gjermani, Angli, Spanj\u00eb, por sidomos n\u00eb vendet fqinj, n\u00eb Greqi dhe Itali\u2026Kudo ku banohet,\u00a0 mund t\u00eb gjesh familje e fise shqiptare. Rruzulli tok\u00ebsor \u00ebsht\u00eb i t\u00eb gjith\u00ebve dhe mund t\u00eb banohet nga t\u00eb gjith\u00eb, \u00ebsht\u00eb e drejt\u00eb e gjithkujt ta nd\u00ebrtoj\u00eb nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb, pavar\u00ebsisht v\u00ebshtir\u00ebsive dhe kushteve social \u2013 ekonomike.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ku\u00e7i fshat i kuvendeve<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Por le t`i kthehemi librit \u201dKu\u00e7i, fshati\u00a0 kuvendeve\u201d(Pak histori nga tradita shekullore e Ku\u00e7it. Ese dhe tregime). Libri nis me esen\u00eb\u00a0\u201cPak histori nga tradita shekullore e Ku\u00e7it\u201d,<\/em>\u00a0ku q\u00eb n\u00eb fillim autori shpalos merakun e tij se ne t\u00eb gjith\u00eb duhet t\u00eb merremi me trash\u00ebgimin\u00eb ton\u00eb, fisin dhe prejardhjen, t\u00eb dim\u00eb jo vet\u00ebm vendin ku jetojm\u00eb (fshat apo qytet) por edhe origjin\u00ebn e larg\u00ebt t\u00eb gjysh\u00ebrve dhe t\u00eb st\u00ebrgjysh\u00ebrve tan\u00eb. \u201cPo na humbet dhe po na zhduket nj\u00eb trash\u00ebgimi e t\u00ebr\u00eb\u201d, \u2013 shkruan me shqet\u00ebsim n\u00eb vijim t\u00eb k\u00ebsaj ideje z. Demaku. Duket se autori q\u00eb n\u00eb f\u00ebmij\u00ebri ka d\u00ebgjuar di\u00e7ka rreth origjin\u00ebs s\u00eb larg\u00ebt t\u00eb fisit t\u00eb tij dhe m\u00eb pas i interesuar e ka thelluar iden\u00eb e njohjes dhe n\u00ebp\u00ebrmjet k\u00ebtij libri na rr\u00ebfen se e ka origjin\u00ebn nga Ku\u00e7i i Lab\u00ebris\u00eb, p\u00ebr t\u00eb cilin edhe shpalos mjaft informacione e t\u00eb dh\u00ebna t\u00eb cilat ia prezanton historikisht dhe artistikisht lexuesit. Ai shkruan se fshati Ku\u00e7 i Lab\u00ebris\u00eb \u00a0\u00ebsht\u00eb fshati m\u00eb i madh i krahin\u00ebs s\u00eb Kurveleshit, si nga sip\u00ebrfaqja ashtu edhe nga popullsia, nd\u00ebrkoh\u00eb q\u00eb ai rrethohet edhe nga shum\u00eb fshatra t\u00eb tjer\u00eb me em\u00ebr t\u00eb asaj treve labe dhe q\u00eb p\u00ebrb\u00ebjn\u00eb krahin\u00ebn labe t\u00eb Kurveleshit. Libri vijon me artikullin\u00a0\u201cNj\u00eb udh\u00ebtim mbres\u00ebl\u00ebn\u00ebs\u201d,<\/em>\u00a0 i cili duket se \u00ebsht\u00eb realizuar nga vet autori gjat\u00eb udh\u00ebtimit t\u00eb tij n\u00eb krahin\u00ebn e Lab\u00ebris\u00eb. Ai p\u00ebrshkruan zon\u00ebn e quajtur \u201cLumi i Vlor\u00ebs\u201d dhe ndalet n\u00eb fshatin e tij t\u00eb dashur, Ku\u00e7in piktoresk dhe t\u00ebrheq\u00ebs, ku bashkohen bjeshk\u00ebt labe e ku natyra ka q\u00ebndisur me dor\u00ebn e\u00a0 saj bukurin\u00eb\u00a0 e peizazhit dhe mjediset e jet\u00ebs s\u00eb banor\u00ebve t\u00eb k\u00ebtij fshati q\u00eb i b\u00ebjn\u00eb ata krenar\u00eb me vendin e tyre, me historin\u00eb dhe bukurin\u00eb e fshatit, me \u00a0origjin\u00ebn e tij. Jan\u00eb mbres\u00ebl\u00ebn\u00ebse p\u00ebrshkrimet q\u00eb autori i b\u00ebn\u00eb natyr\u00ebs s\u00eb fshatit, natyr\u00ebs s\u00eb virgj\u00ebr, drur\u00ebve dhe bim\u00ebsis\u00eb s\u00eb pasur me vlera kurative, ajrit t\u00eb past\u00ebr t\u00eb kodrave dhe maleve. Nd\u00ebrkaq ai p\u00ebrqas bukurin\u00eb\u00a0 e rrall\u00eb t\u00eb natyr\u00ebs s\u00eb k\u00ebtyre an\u00ebve me bukurin\u00eb shpirt\u00ebrore t\u00eb banor\u00ebve human\u00eb, njer\u00ebz me plot virtyte, \u00a0t\u00eb ndersh\u00ebm dhe trima, krenar\u00eb dhe mikprit\u00ebs, njer\u00ebz t\u00eb fjal\u00ebs dhe t\u00eb bes\u00ebs, luft\u00ebtar\u00eb t\u00eb liris\u00eb n\u00eb shekuj, teksa ata n\u00eb vetvete dhe bashk\u00eb p\u00ebrb\u00ebjn\u00eb \u201carkiva\u201d historish e legjendash q\u00eb rr\u00ebfejn\u00eb p\u00ebr banor\u00ebt e kahersh\u00ebm t\u00eb k\u00ebtyre an\u00ebve, n\u00eb koh\u00eb paqe dhe n\u00eb koh\u00eb luft\u00ebrash, t\u00eb cilat nuk i jan\u00eb ndar\u00eb asnj\u00ebher\u00eb truallit legjendar shqiptar. Autori gjen rastin t\u00eb p\u00ebrshkruaj edhe vet\u00eb Lab\u00ebrin\u00eb, vend shtrirjen e k\u00ebsaj krahine, fshatrat dhe zonat q\u00eb e p\u00ebrb\u00ebjn\u00eb at\u00eb dhe mbi t\u00eb gjitha cil\u00ebsit\u00eb e banor\u00ebve si: burr\u00ebrin\u00eb, humanizmin,\u00a0 trim\u00ebrin\u00eb, pasurin\u00eb shpirt\u00ebrore, men\u00e7urin\u00eb, folklorin e pasur\u2026\u00a0 Ai ve\u00e7on disa nga cil\u00ebsit\u00eb e vyera t\u00eb lab\u00ebve, e midis tyre edhe faktin dometh\u00ebn\u00ebs se ata\u00a0vendimet e r\u00ebnd\u00ebsishme i kan\u00eb marr\u00eb n\u00eb shekuj bashk\u00ebrisht n\u00eb kuvendet e tyre t\u00eb njohura.<\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Bukurit\u00eb natyrore, <\/strong>shpirt\u00ebrore, tradicionale \u00a0e zakonore t\u00eb fshatit Ku\u00e7<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0 Autori vijon me artikullin\u00a0\u201cKu\u00e7i, vend i krojeve\u201d,\u00a0<\/em>ku v\u00eb n\u00eb dukje pasurin\u00eb ujore t\u00eb fshatit,\u00a0 ku gjenden qindra burime, gj\u00eb q\u00eb e b\u00ebjn\u00eb Ku\u00e7in fshatin m\u00eb t\u00eb pasur me uj\u00eb n\u00eb t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb. Nd\u00ebr m\u00eb t\u00eb njohurit \u00ebsht\u00eb edhe burimi i quajtur \u201cBuronjat e Ku\u00e7it\u201d me rrapet shekullor\u00eb,\u00a0 q\u00eb i japin pamje madh\u00ebshtore dhe bukuri t\u00eb rrall\u00eb t\u00eb gjith\u00eb k\u00ebtij mjedisi.\u00a0 E pik\u00ebrisht aty b\u00ebheshin dhe b\u00ebhen shpesh kuvende,\u00a0 aty b\u00ebheshin dhe b\u00ebhen festa t\u00eb m\u00ebdha t\u00eb t\u00eb gjith\u00eb krahin\u00ebs,\u00a0 ai vend \u00ebsht\u00eb plot me histori dhe legjenda, plot humor dhe batuta t\u00eb men\u00e7ura, plot art e folklor, plot episode nga m\u00eb interesantet q\u00eb banor\u00ebt i rr\u00ebfejn\u00eb gjat\u00eb bisedave t\u00eb lira apo gjat\u00eb ceremonive e ngjarjeve t\u00eb r\u00ebnd\u00ebsishme q\u00eb ndodhin\u00a0 n\u00eb fshat e krahin\u00eb.\u00a0 Aktualisht autori v\u00eb n\u00eb dukje edhe faktin se si n\u00eb shum\u00eb fshatra dhe krahina t\u00eb tjera shqiptare, banor\u00ebt kan\u00eb l\u00ebn\u00eb tokat,\u00a0 malin dhe pyjet dhe kan\u00eb rendur drejt qytetit duke e zvog\u00ebluar jasht\u00ebzakonisht shum\u00eb numrin e banor\u00ebve, teksa fshati \u00a0\u00a0q\u00ebndron vazhdimisht me krah\u00ebt hapur n\u00eb pritje t\u00eb tyre. Ve\u00e7an\u00ebrisht autori v\u00eb n\u00eb dukje shum\u00eb nga cil\u00ebsit\u00eb e banor\u00ebve t\u00eb Ku\u00e7it, nd\u00ebrkoh\u00eb q\u00eb ve\u00e7on mikpritjen e rrall\u00eb.\u00a0\u201dPo t\u00eb zuri nata\u00a0 dhe je mysafir n\u00eb sht\u00ebpin\u00eb e banorit t\u00eb Ku\u00e7it, aty\u00a0 shtrohet menj\u00ebher\u00eb sofra, aty nuk mungon as rakia, as dollia dhe as k\u00ebnga\u2026\u201d<\/em>\u00a0K\u00ebnga polifonike p\u00ebrhap tinguj madh\u00ebshtor\u00eb, q\u00eb shprehin epik\u00ebn legjendare t\u00eb k\u00ebtyre an\u00ebve, shpirtin e madh dhe zemr\u00ebn e past\u00ebr dhe t\u00eb pasur t\u00eb banor\u00ebve. Ku\u00e7i, n\u00ebnvizon autori, \u00ebsht\u00eb zemra e Lab\u00ebris\u00eb, por q\u00eb nga mesjeta edhe nj\u00eb qend\u00ebr e r\u00ebnd\u00ebsishme ku zhvillohej tregtia. Aty ndodheshin mulli bloje, punimi i leshit, tezgjahu etj. Nd\u00ebrkaq banor\u00ebt Ku\u00e7it kan\u00eb trash\u00ebguar vlerat e\u00a0\u201cKanunit t\u00eb Lab\u00ebris\u00eb\u201d,<\/em>\u00a0nj\u00eb sistem i t\u00ebr\u00eb normash ligjore t\u00eb pashkruara, q\u00eb p\u00ebrcillen goj\u00eb m\u00eb goj\u00eb deri n\u00eb dit\u00ebt e sotme. Ky\u00a0kanun<\/em>\u00a0\u00ebsht\u00eb nj\u00eb d\u00ebshmi e koh\u00ebs, kur nuk ka ekzistuar autoriteti shtet\u00ebror. Ai ishte nj\u00eb nevoj\u00eb e popullat\u00ebs p\u00ebr marr\u00ebveshje dhe p\u00ebr t\u00eb marr\u00eb vendime t\u00eb p\u00ebrbashk\u00ebta dhe sa m\u00eb t\u00eb drejta, duke shmangur padrejt\u00ebsit\u00eb dhe anarkin\u00eb n\u00eb jet\u00ebn e tyre. Autori v\u00eb n\u00eb dukje se Ku\u00e7i, si dhe e gjith\u00eb krahina e Lab\u00ebris\u00eb dhe trojet shqiptare, u ka b\u00ebr\u00eb ball\u00eb furtunave\u00a0 dhe sulmeve armike q\u00eb synonin pushtimin e vendit, ai u ka b\u00ebr\u00eb ball\u00eb pushtuesve venecian\u00eb, romak\u00eb,\u00a0 osman\u00eb dhe m\u00eb pas pushtuesve t\u00eb tjer\u00eb q\u00eb derdheshin drejt Shqip\u00ebris\u00eb dhe k\u00ebtyre krahinave liridash\u00ebse. Ndaj dhe ky popull ka nxjerr\u00eb edhe shum\u00eb d\u00ebshmor\u00eb dhe heronj, t\u00eb cilat dokumentohen sot p\u00ebrmes historis\u00eb, legjendave dhe k\u00ebng\u00ebve t\u00eb popullit lab. Mjaft t\u00ebrheq\u00ebs vijon eseja\u00a0\u201cRr\u00ebfenja jete nga Ku\u00e7i\u201d.<\/em>Autori duke p\u00ebrshkruar fshatin, pozicionin e sht\u00ebpive t\u00eb vendosura disi larg nga nj\u00ebra \u2013 tjetra, por me rrug\u00eb komunikuese mes tyre, n\u00eb m\u00ebnyr\u00eb q\u00eb menj\u00ebher\u00eb, n\u00eb rast thirrje t\u00eb ndodheshin grusht bashkuar. N\u00eb mes t\u00eb fshatit, n\u00ebnvizon autori, ndodhej kisha\u00a0 e fshatit me nj\u00eb kambanore, e cila binte, jo vet\u00ebm p\u00ebr q\u00ebllimet fetare, por edhe lajm\u00ebronte banor\u00ebt p\u00ebr or\u00ebn me ting\u00ebllimat e saj, por sidomos p\u00ebr mbledhjet e tyre n\u00eb kuvend. Ishin\u00a0 k\u00ebto momente, q\u00eb tregojn\u00eb se edhe n\u00eb kushtet e atyre koh\u00ebve, jeta e banor\u00ebve kishte organizim dhe ata u bindeshin rregullave dhe ligjeve t\u00eb\u00a0\u201cKanunit t\u00eb Lab\u00ebris\u00eb\u201d<\/em>\u00a0apo atyre rregullave q\u00eb vet i kishin vendosur.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lemja dhe Gjoleka<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bukur dhe artistikisht autori p\u00ebrshkruan \u201ct\u00eb parin\u201d e fshatit Ku\u00e7, banorin e moshuar, Leme, i cili si\u00e7 e p\u00ebrshkruan Demaku,\u00a0\u201dishte m\u00eb i vjetri n\u00eb fshat, nj\u00eb goxha burr\u00eb, me flok\u00eb t\u00eb thinjura dhe me mustaqe t\u00eb trasha. Ato ia shtonin hijeshin\u00eb \u00a0dhe bukurin\u00eb k\u00ebtij t\u00eb moshuari dhe e b\u00ebnin tamam si t\u00eb ishte \u201cbabai\u201d i t\u00ebr\u00eb fshatit\u2026Ishte njeri i zoti i fjal\u00ebs, ishte i adhuruar dhe i dashur p\u00ebr t\u00eb gjith\u00eb\u2026<\/em>Autori vler\u00ebson ve\u00e7an\u00ebrisht harmonin\u00eb dhe respektin e nd\u00ebrsjell\u00eb t\u00eb banor\u00ebve ndaj nj\u00ebri-tjetrit, ndihmonin dhe mb\u00ebshtetnin nj\u00ebri-tjetrin dhe asnj\u00ebher\u00eb nuk ndiheshin t\u00eb vetmuar n\u00eb hallet apo n\u00eb v\u00ebshtir\u00ebsit\u00eb e tyre\u2026Lemja ishte njeri q\u00eb udh\u00ebhiqte kuvendin. Ai kishte n\u00eb krah t\u00eb djatht\u00eb, Gjolek\u00ebn, nj\u00eb njeri i ditur dhe trim mbi trima. K\u00ebta t\u00eb dy ishin fryma dhe shpirti i Ku\u00e7it. Lemja besonte shum\u00eb tek t\u00eb rinjt\u00eb, nj\u00eb moment ky q\u00eb edhe z. Demaku e ka kapur bukur si nj\u00eb ve\u00e7ori t\u00eb Lab\u00ebris\u00eb, q\u00eb tregon se si trash\u00ebgohen cil\u00ebsit\u00eb m\u00eb t\u00eb mira t\u00eb popullit nga nj\u00ebri brez n\u00eb tjetrin, nj\u00eb moment ky q\u00eb ndihmonte n\u00eb edukimin\u00a0 e m\u00eb t\u00eb rinjve me jet\u00ebn dhe rregullat e saj, por dhe q\u00eb shprehte besimin se fatet e fshatit, t\u00eb krahin\u00ebs dhe t\u00eb vendit edhe n\u00eb t\u00eb ardhmen do t\u00eb ishin t\u00eb sigurta.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 G\u00ebzimi q\u00eb sjell\u00eb dasma labe<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nj\u00eb ese e ve\u00e7ant\u00eb \u00ebsht\u00eb ajo q\u00eb titullohet\u00a0\u201cMblesi krijonte familje\u201d\u00a0<\/em>e kuautori na rr\u00ebfen me nj\u00eb gjuh\u00eb t\u00eb thjesht\u00eb m\u00ebnyr\u00ebn sesi organizohej jeta, si dhe dasmat, drekat, darkat, \u00e7astet e hidh\u00ebrimit, por dhe t\u00eb g\u00ebzimit. Ve\u00e7an\u00ebrisht ai p\u00ebrshkruan dasm\u00ebn n\u00eb Ku\u00e7, e cila zhvillohej madh\u00ebshtore, edhe at\u00ebher\u00eb, edhe n\u00eb dit\u00ebt e sotme. Burri dhe gruaja nuk njiheshin me nj\u00ebri-tjetrin, kjo ishte detyr\u00eb e prind\u00ebrve t\u00eb tyre, q\u00eb e realizonin p\u00ebrmes nj\u00eb t\u00eb af\u00ebrmi q\u00eb quhej \u201cmblesi\u201d. Ai nd\u00ebrmjet\u00ebsonte dhe, kur prind\u00ebrit e djalit dhe t\u00eb vajz\u00ebs binin dakord, at\u00ebher\u00eb dasma b\u00ebhej e madhe dhe e bukur.\u00a0 Ajo zgjaste nj\u00eb jav\u00eb, me aheng, k\u00ebng\u00eb,\u00a0 valle, ushqime t\u00eb bollshme, pije-raki. Dit\u00ebn e dasm\u00ebs krushqit vinin me kuaj p\u00ebr t\u00eb marr\u00eb nusen. Nusja vinte mbi kal\u00eb, me kok\u00ebn t\u00eb mbuluar me duvak. Kalin ia jepte babai si pjes\u00eb e paj\u00ebs s\u00eb saj. Nga familja at\u00eb e shoq\u00ebronte zakonisht v\u00ebllai i vog\u00ebl. Kishte dhe nuse q\u00eb vishnin fustan t\u00eb bardh\u00eb, por tradita ishte veshja me \u00e7itjane t\u00eb kuqe atllasi ose m\u00ebndafshi\u2026Menyja e dasm\u00ebs ishte si edhe sot, \u00a0mishi i pjekur n\u00eb hell e rakia, \u00ebmb\u00eblsira ka qen\u00eb ve\u00e7an\u00ebrisht revania\u2026Grat\u00eb dhe burrat uleshin n\u00eb dhoma t\u00eb ve\u00e7anta. Traditat thuajse t\u00eb nj\u00ebjta me t\u00eb gjitha krahinat shqiptare. Vallja dhe k\u00ebnga nuk pushonin, rakia derdhej lum\u00eb, mes njer\u00ebzve t\u00eb nuses dhe t\u00eb dh\u00ebndrit, krushqve, hidheshin batuta ndaj nj\u00ebri-tjetrit, \u201chidh e prit\u201d q\u00eb shpesh mbeteshin si rr\u00ebfenja n\u00eb popull dhe trash\u00ebgoheshin kur ato shprehnin men\u00e7uri\u2026Sikurse nj\u00eb moment shum\u00eb i r\u00ebnd\u00ebsish\u00ebm ishte nata e par\u00eb e martes\u00ebs, kur nusja e dh\u00ebndri do njiheshin p\u00ebr her\u00eb t\u00eb par\u00eb dhe do kalonin bashk\u00ebrisht nat\u00ebn e par\u00eb\u2026<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Burri \u2013 zot i sht\u00ebpis\u00eb, nusja \u2013 shtylla e sht\u00ebpis\u00eb<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Libri vijon me esen\u00eb\u00a0\u201cJeta n\u00eb martes\u00eb\u201d, \u00a0<\/em>n\u00eb t\u00eb cilin autori rr\u00ebfen se labi dhe labja kalonin nj\u00eb jet\u00eb martesore n\u00eb harmoni, burri ishte zot i sht\u00ebpis\u00eb, por nusja ishte shtylla e sht\u00ebpis\u00eb. Gruaja dhe burri ishin kudo bashk\u00eb, edhe n\u00eb kuvend, ku edhe gruaja kishte t\u00eb drejt\u00ebn e\u00a0 fjal\u00ebs. N\u00eb k\u00ebt\u00eb kontekst autori na rr\u00ebfen edhe p\u00ebr Temen, nj\u00eb djal\u00eb\u00a0 i shkath\u00ebt, i mir\u00eb zhvilluar, por edhe i ditur e trim. Temja ishte i martuar me Elen\u00ebn, ai kishte pasuri t\u00eb trash\u00ebguar nga prind\u00ebrit. T\u00eb dy t\u00eb rinjt\u00eb g\u00ebzonin respektin e fshatit dhe d\u00ebshironin nj\u00eb familje t\u00eb madhe dhe me f\u00ebmij\u00eb.<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0Si nis nj\u00eb dram\u00eb njer\u00ebzore?<\/strong><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Temja dhe Mehmeti<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u201cIkja e Temes\u201d, \u00a0<\/em>\u00ebsht\u00eb vazhdimi i\u00a0 eses\u00eb tjet\u00ebr. Ishte koh\u00eb pushtimesh, por, n\u00eb fshat, si kudo kishte dhe njer\u00ebz q\u00eb e shihnin personazhin kryesor Temen me zili\u00a0\u00a0 dhe smir\u00eb, disa edhe t\u00eb shtyr\u00eb nga pushtuesit osman\u00eb, t\u00eb cil\u00ebt shihnin tek Temja nj\u00eb djal\u00eb trim dhe atdhetar, q\u00eb nuk e duronte t\u00eb huajin pushtues n\u00eb vatr\u00ebn e vet\u00eb. K\u00ebshtu autori na prezanton me Mehmetin, djal\u00eb afro n\u00eb nj\u00eb mosh\u00eb me Temen, t\u00eb cilin Temja e konsideronte si v\u00eblla,\u00a0 e ndihmonte dhe i gjendej vazhdimisht pran\u00eb n\u00eb v\u00ebshtir\u00ebsi dhe momente t\u00eb jet\u00ebs. Por, me kalimin e koh\u00ebs, apo edhe i shtyr\u00eb nga t\u00eb huajte pushtues, te Mehmeti nisi t\u00eb zinte vend urrejtja p\u00ebr shokun dhe bashk\u00ebfshatarin e tij Temen; tek Mehmetii zuri vend ve\u00e7an\u00ebrisht zilia dhe smira e eg\u00ebr ndaj shokut t\u00eb tij. Kjo zili dhe smir\u00eb rritej tek Mehmeti kur ai shikonte lumturin\u00eb e familjes s\u00eb Temes dhe Elen\u00ebs, t\u00eb cil\u00ebt, natyrsh\u00ebm prisnin edhe f\u00ebmij\u00eb. E, pik\u00ebrisht n\u00eb nj\u00eb dit\u00eb kuvendi, Mehmeti shfreu urrejtjen dhe smir\u00ebn e tij duke e goditur me arm\u00eb Temen dhe duke e vrar\u00eb. Gj\u00ebma ra n\u00eb fshat. Nj\u00eb dram\u00eb e madhe u krijua n\u00eb familjen e Temes, por edhe n\u00eb fshat. Duket se autori Demaku, me k\u00ebt\u00eb ese na parap\u00ebrgatit p\u00ebr di\u00e7ka t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Hakmarrja<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Libri vijon me esen\u00eb\u00a0\u201cHakmarrja\u201d,\u00a0<\/em>ku autori me gjuh\u00ebn e nj\u00eb shkrimtari me p\u00ebrvoj\u00eb na rr\u00ebfen se pas vrasjes s\u00eb Temes dhe lindjes s\u00eb djalit t\u00eb tij, Thimios, do t\u00eb ndodhte di\u00e7ka e r\u00ebnd\u00eb \u201dvrave t\u00eb vrasin\u201d. Thimio, djali i Temes, n\u00eb mosh\u00eb 16 vje\u00e7 m\u00ebsoi se cili ishte vras\u00ebsi i babait t\u00eb tij. Gjeti nj\u00eb pistolet\u00eb dhe e vrau Mehmetin. Libri vijon me esen\u00eb\u00a0\u201cVendimi i kuvendit-largim nga fshati\u201d.\u00a0<\/em>Elena me t\u00eb birin Thimion, p\u00ebr shkak t\u00eb asaj vrasje, u d\u00ebnuan nga kuvendi i fshatit me largim nga fshati, ata duhej ta linin Ku\u00e7in e tyre p\u00ebrgjithmon\u00eb. Iu la nj\u00eb muaj afat q\u00eb t\u00eb p\u00ebrgatiteshin dhe t\u00eb shkonin sa m\u00eb larg hasm\u00ebris\u00eb. Duhej t`i thoshin\u00a0lamtumir\u00eb<\/em>\u00a0Ku\u00e7it dhe Lab\u00ebris\u00eb. Duhej t\u00eb iknin s`dihej se ku, ve\u00e7se sa m\u00eb larg. Sipas vendimit t\u00eb kuvendit ata\u00a0 do t\u00eb shoq\u00ebroheshin nga dy bashk\u00ebfshatar\u00eb, Janaqi dhe Selfoja\u2026<\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0V\u00ebshtir\u00ebsi, t\u00eb papritura, <\/strong>mikpritje shqiptare dhe troje t\u00eb dashura shqiptare<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Vijojn\u00eb radh\u00eb eset\u00eb, q\u00eb p\u00ebrshkruajn\u00eb rrug\u00ebtimin e Elen\u00ebs dhe t\u00eb birit n\u00eb veri t\u00eb trojeve shqiptare, p\u00ebrshkruhet m\u00ebnyra e rrug\u00ebtimit q\u00eb b\u00ebhej aso kohe, ecnin pareshtur me qerren e tyre t\u00eb ngarkuar me pla\u00e7ka, ndalnin ku t`i zinte nata dhe niseshin p\u00ebrs\u00ebri. Autori, duke p\u00ebrshkruar rrug\u00ebtimin e familjes s\u00eb vog\u00ebl, rr\u00ebfen edhe momente t\u00eb mikpritjes s\u00eb k\u00ebtyre njer\u00ebzve t\u00eb d\u00ebshp\u00ebruar, nga dyert shqiptare nga ata kalonin, si p\u00ebr shembull mikpritja e familjes s\u00eb Zeqos n\u00eb Rrogozhin\u00eb e cila trash\u00ebgonte mendimin e urt\u00eb se \u201cmysafiri sjell bereqet\u201d. Autori, p\u00ebrshkruan nj\u00ebherazi edhe vende, fshatra, krahina, peizazhe dhe njer\u00ebz mikprit\u00ebs shqiptar\u00eb, t\u00eb cil\u00ebt ndon\u00ebse nuk i njihnin udh\u00ebtar\u00ebt q\u00eb u trokisnin n\u00eb der\u00eb, ata u shtronin sofr\u00ebn, u shtronin p\u00ebr t\u00eb fjetur dhe p\u00ebrpiqeshin t`u vinin n\u00eb ndihm\u00eb njer\u00ebzve q\u00eb jeta me t\u00eb papriturat e saj i katandisi n\u00eb at\u00eb gjendje t\u00eb v\u00ebshtir\u00eb dhe t\u00eb mjerueshme. P\u00ebrshkruhet fusha e Myzeqes\u00eb, Kavaja, Shijaku, Lezha, Shkodra, Mal\u00ebsia e Madhe, Mal\u00ebsia e Tuzit\u2026 Kudo n\u00eb trojet shqiptare ata d\u00ebgjonin fjal\u00eb mikpritjeje q\u00eb ishin edhe nj\u00eb leht\u00ebsim, si p\u00ebr hallin e madh q\u00eb kishin brenda vetes, ashtu dhe p\u00ebr kushtet q\u00eb u duhej t\u00eb p\u00ebrballonin p\u00ebr t\u00eb gjetur vendin dhe jet\u00ebn e re n\u00eb veri t\u00eb trojeve shqiptare, ku takonin njer\u00ebz q\u00eb nuk njiheshin fizikisht, por q\u00eb kishin zakonet e mikpritjes t\u00eb p\u00ebrbashk\u00ebta, shqiptari e donte shqiptarin dhe sakrifikohej p\u00ebr\u00a0 t\u00eb si p\u00ebr v\u00ebllain.\u00a0 Ligjet e pashkruara t\u00eb mikpritjes kan\u00eb qen\u00eb gjithnj\u00eb mb\u00ebshtetja e madhe mes tyre. K\u00ebshtu dhe familja e vog\u00ebl, Elena me t\u00eb birin, Thimio, u duhej t\u00eb fillonin jet\u00ebn e re n\u00eb nj\u00eb vend fillimisht krejt t\u00eb panjohur, por q\u00eb ata do ta b\u00ebnin t\u00eb njohur gjat\u00eb q\u00ebndrimit t\u00eb tyre, me pun\u00ebn e vazhdueshme.\u00a0\u201dMot\u00ebr, \u2013 i tha Nura mal\u00ebsore, Elen\u00ebs, \u2013 mir\u00eb se t\u00eb ka sjell\u00eb zoti n\u00eb konakun ton\u00eb,\u00a0 mir\u00eb se ke ardhur n\u00eb Mal\u00ebsi.\u00a0 Nga tani llogarit se k\u00ebtu do t\u00eb kesh sht\u00ebpin\u00eb dhe jet\u00ebn e re,\u00a0 s\u00eb bashku me birin tuaj dhe nga ne do t\u00eb kesh ndihm\u00ebn v\u00ebllaz\u00ebrore p\u00ebr t\u00eb p\u00ebrballuar \u00a0k\u00ebt\u00eb t\u00eb lig\u00eb q\u00eb t\u00eb paska ndodhur\u201d.<\/em>\u00a0Shoq\u00ebruesit e tyre, Janaqi dhe Selfoja, u ndan\u00eb p\u00ebr t`u kthyer n\u00eb fshatin Ku\u00e7, e kishin kryer detyr\u00ebn e kuvendit, p\u00ebr ta shp\u00ebn\u00eb at\u00eb familje t\u00eb vog\u00ebl sa m\u00eb larg, brenda trojeve shqiptare.\u00a0 Lexuesi m\u00ebson gjithashtu edhe emra\u00a0 dhe karakteristika t\u00eb Mal\u00ebsive shqiptare, Mal\u00ebsis\u00eb s\u00eb Lezh\u00ebs, Mal\u00ebsis\u00eb s\u00eb Kruj\u00ebs, Mal\u00ebsis\u00eb s\u00eb Madhe, Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs dhe sidomos \u00a0Mal\u00ebsis\u00eb s\u00eb Tuzit, ku ishte vendosur q\u00eb ata t\u00eb vijonin jet\u00ebn e tyre. Vendi ku ata ngrit\u00ebn sht\u00ebpin\u00eb e tyre u quajt Ku\u00e7 me t\u00eb nj\u00ebjtin em\u00ebr me emrin e fshatit t\u00eb Lab\u00ebris\u00eb nga ata vinin. Nd\u00ebrkoh\u00eb, djali tashm\u00eb m\u00eb i rritur, u martua me nj\u00eb vajz\u00eb fshati, me Marien, e bukur, e rritur n\u00eb ato bjeshk\u00eb me ujin e ftoht\u00eb dhe nektarin e thithur n\u00eb aj\u00ebr. Lindi f\u00ebmija e par\u00eb djal\u00eb, t\u00eb cilit ia vun\u00eb emrin Prek\u00eb. Familja e ardhur nga Lab\u00ebria po e popullonte fshatin, teksa ai po shtohej natyrsh\u00ebm. Krahas familjes s\u00eb ardhur nga Ku\u00e7i i Lab\u00ebris\u00eb, aty, krahas banor\u00ebve v\u00eblla-prit\u00ebs\u00a0 vendas, \u00a0vinin edhe familje t\u00eb tjera dhe fshati shtohej e begatohej nga sht\u00ebpit\u00eb dhe puna e njer\u00ebzve. N\u00eb familjen e Elen\u00ebs, nga martesa e djalit t\u00eb saj, Thimios, erdh\u00ebn n\u00eb jet\u00eb edhe dy djem t\u00eb tjer\u00eb Obri dhe Luta, si dhe vajzat, Tusha dhe Mrika, nd\u00ebrkoh\u00eb q\u00eb Elena ishte moshuar dhe shum\u00eb nga njer\u00ebzit mikprit\u00ebs t\u00eb saj kishin koh\u00eb q\u00eb ishin ndar\u00eb nga jeta.\u00a0 Ata jetuan n\u00eb fshatin Ku\u00e7 t\u00eb Mal\u00ebsis\u00eb p\u00ebr nj\u00eb koh\u00eb, por p\u00ebr shkak t\u00eb kushteve t\u00eb r\u00ebnda ekonomike, t\u00eb tre nip\u00ebrit e Elen\u00ebs ngarkuan qerret dhe kuajt dhe u nis\u00ebn p\u00ebrs\u00ebri. Kaluan kodra, lugina dhe shtigje t\u00eb Rrafshit t\u00eb Dukagjinit, n\u00eb krah t\u00eb lumit Drin. Vendmb\u00ebrritja e tyre do t\u00eb ishte Prekazi. U vendos\u00ebn n\u00eb mes t\u00eb nj\u00eb l\u00ebndine dhe ngrit\u00ebn vendbanimin e tyre q\u00eb si\u00e7 shkruan autori e quajt\u00ebn Prekaz, me \u00a0emrin e Prek\u00ebs. Edhe sot jan\u00eb gjurm\u00ebt e\u00a0 tyre, jan\u00eb varret e atyre njer\u00ebzve, q\u00eb jeta i detyroi t\u00eb m\u00ebrgonin brenda trojeve shqiptare dhe t`u jepnin emra vendeve ku ata mb\u00ebrrinin, sikurse rasti i Prekazit dhe origjin\u00ebs\u00a0 s\u00eb tij, q\u00eb kujtohet jo vet\u00ebm nga disa studiues, por n\u00eb radh\u00eb t\u00eb par\u00eb nga rr\u00ebfimet e banor\u00ebve t\u00eb asaj zone dhe t\u00eb atyre bjeshk\u00ebve.\u00a0 Teksa autori rr\u00ebfen se k\u00ebto troje shqiptare, t\u00eb gjitha kan\u00eb qen\u00eb dhe jan\u00eb banuar nga bij\u00eb luft\u00ebtar\u00eb gjithnj\u00eb t\u00eb p\u00ebrkushtuar ndaj atdheut t\u00eb tyre t\u00eb dashur\u2026 V\u00ebllai i dyt\u00eb, i familjes, shkruan autori, Obri, \u00a0zuri vend pak m\u00eb tutje dhe vendi ku ai u vendos u quajt Obri. Nj\u00eb nga banor\u00ebt e i shum\u00eb p\u00ebrmendur t\u00eb k\u00ebtyre trojeve ishte edhe Xhemal Obrija.1.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Jeta vazhdon<\/strong><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 K\u00ebshtu, ky rrug\u00ebtim i vendosur nga nj\u00eb\u00a0kuvend<\/em>\u00a0p\u00ebr t\u00eb m\u00ebnjanuar e p\u00ebr ta shuar plag\u00ebn e gjakmarrjes, \u00ebsht\u00eb nj\u00ebherazi edhe nj\u00eb tregues i disa llojeve t\u00eb \u00a0l\u00ebvizjeve demografike, q\u00eb jan\u00eb b\u00ebr\u00eb n\u00eb shekuj n\u00eb trojet shqiptare, n\u00eb koh\u00ebt e v\u00ebshtira t\u00eb pushtimit osman, ku njer\u00ebz t\u00eb ndersh\u00ebm dhe t\u00eb guximsh\u00ebm, arrinin t\u00eb sfidonin v\u00ebshtir\u00ebsit\u00eb, pengesat, p\u00ebr\u00e7arjet, luft\u00ebrat dhe betejat me t\u00eb k\u00ebqijat e lig\u00ebsit\u00eb \u00a0e k\u00ebsaj bote, duke vijuar jet\u00ebn e tyre, t\u00eb familjeve q\u00eb shtoheshin dhe donin t\u00eb jetonin jet\u00ebn, t\u00eb fshatrave dhe t\u00eb krahinave q\u00eb pasuroheshin me b\u00ebma, histori dhe legjenda,\u00a0 me heronj t\u00eb popullit e d\u00ebshmor\u00eb. E n\u00eb \u00e7do rast shqiptar\u00ebt shfaqen duksh\u00ebm t\u00eb lidhur ngusht\u00ebsisht me truallin e tyre, n\u00eb at\u00eb truall populli merr energjit\u00eb dhe fuqin\u00eb si Anteu i mitologjis\u00eb, aty n\u00eb atdhe shqiptari zhvillon jet\u00ebn me t\u00eb gjitha drejtimet e deg\u00ebzimet e saj, me t\u00eb gjitha v\u00ebshtir\u00ebsit\u00eb, nyjat e konfliktet, por dhe me vlerat \u00a0unike t\u00eb popullit ton\u00eb si, besa, trim\u00ebria, mikpritja, bujaria dhe humanizmi i gjer\u00eb popullor. Duket se cil\u00ebsit\u00eb, ve\u00e7orit\u00eb dhe karakteristikat\u00a0 e\u00a0 dy krahinave t\u00eb Lab\u00ebris\u00eb dhe t\u00eb Drenic\u00ebs, Sokol Demaku sikur i b\u00ebn bashk\u00eb edhe n\u00eb m\u00ebnyr\u00eb figurative dhe, n\u00ebp\u00ebrmjet tyre na rr\u00ebfen disa karakteristika t\u00eb p\u00ebrbashk\u00ebta, q\u00eb p\u00ebrb\u00ebjn\u00eb shpirtin e t\u00eb gjith\u00eb shqiptar\u00ebve: d\u00ebshir\u00ebn p\u00ebr paqe, atdhedashurin\u00eb, bes\u00ebn, trim\u00ebrin\u00eb, men\u00e7urin\u00eb, humanizmin\u2026<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nj\u00eb lib\u00ebr t\u00ebrheq\u00ebs, plot p\u00ebrshkrime, tipa dhe karaktere njer\u00ebzor\u00eb, plot v\u00ebrtet\u00ebsi dhe bukuri, plot mendime t\u00eb men\u00e7ura, fjal\u00eb t\u00eb urta dhe frazeologji popullore, \u00a0nd\u00ebrkoh\u00eb q\u00eb n\u00eb \u00e7do faqe rr\u00ebfehet shpirti dhe vet\u00ebmohimi i shqiptarit n\u00eb shekuj. Autori ia arrin t\u00eb p\u00ebrcjell\u00eb te lexuesi mesazhin se jeta e t\u00eb par\u00ebve vijon tek ne, se brezat ia l\u00ebn\u00eb vendin nj\u00ebri \u2013 tjetrit, emri i fisit, tipat, dhe karakteret njer\u00ebzore vijojn\u00eb n\u00eb pafund\u00ebsi. \u201cNjihni prejardhjen e fisit tuaj!\u201d \u2013 duket se na k\u00ebshillon n\u00eb \u00e7do rresht t\u00eb k\u00ebtij libri, autori i tij, i mir\u00ebnjohuri, Sokol Demaku, sot rezident n\u00eb Suedi.<\/p>\n

\u2026\u2026\u2026\u2026\u2026\u2026<\/p>\n

1.Xhemail Abria\u00a0(1830 \u2013 1908) njeri i men\u00e7ur dhe pleqnar i shquar nga Abria e Drenic\u00ebs. Prej bariut, blegtorit dhe bujkut pothuajse anonim, fal\u00eb men\u00e7uris\u00eb s\u00eb lindur, arriti t\u00eb b\u00ebhej nj\u00eb njoh\u00ebs i shk\u00eblqyer i filozofis\u00eb, historis\u00eb dhe gjeografis\u00eb shqiptare madje deri n\u00eb at\u00eb mas\u00eb sa cil\u00ebsohet me epitetin, \u201cGjeniu i Popullit\u201d.<\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Nj\u00eb rr\u00ebfim mbres\u00ebl\u00ebn\u00ebs nga poeti, p\u00ebrkthyesi dhe atdhetari Sokol Demaku Shkruan Viron KONA \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Jeta n\u00eb trojet shqiptare p\u00ebrcjell\u00eb n\u00eb breza historin\u00eb e saj \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Duke lexuar librin \u201cKu\u00e7i, fshati i kuvendeve.\u201d \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sokol Demaku si gjithnj\u00eb befasues. K\u00ebsaj here na befason me […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1375","post","type-post","status-publish","format-standard","hentry","category-botime-te-reja"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/1375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=1375"}],"version-history":[{"count":0,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/1375\/revisions"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=1375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=1375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=1375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}