{"id":1559,"date":"2024-03-29T05:54:18","date_gmt":"2024-03-29T05:54:18","guid":{"rendered":"https:\/\/migjeni.se\/?p=1559"},"modified":"2024-03-29T05:54:18","modified_gmt":"2024-03-29T05:54:18","slug":"tom-gjokhilajnje-veshtrim-analitik-per-librin-parajsa-mbi-toke-te-poetit-nikolin-sh-lemezhi","status":"publish","type":"post","link":"https:\/\/migjeni.se\/index.php\/2024\/03\/29\/tom-gjokhilajnje-veshtrim-analitik-per-librin-parajsa-mbi-toke-te-poetit-nikolin-sh-lemezhi\/","title":{"rendered":"Tom Gjokhilaj:Nj\u00eb v\u00ebshtrim analitik p\u00ebr librin ”Parajsa mbi tok\u00eb” t\u00eb poetit Nikolin Sh. L\u00ebmezhi"},"content":{"rendered":"

Tom Gjokhilaj<\/p>\n

Nj\u00eb v\u00ebshtrim analitik p\u00ebr librin ”Parajsa mbi tok\u00eb<\/strong>” t\u00eb poetit Nikolin Sh. L\u00ebmezhi<\/p>\n

Poeti Nikolin Sh. L\u00ebmezhi vjen para lexuesit t\u00eb tij me v\u00ebllimin poetikt ”Parajsa mbi tok\u00eb<\/strong>” si nj\u00eb mesazh i lidhjes shpirt\u00ebrore t\u00eb njeriut me Krijuesin p\u00ebrmes nj\u00eb s\u00ebr\u00eb sentencash poetike. Ai vet\u00eb jeton n\u00ebn sh\u00ebmb\u00eblltyr\u00ebn e M\u00ebsuesit, ndaj edhe predikon edhe tek t\u00eb tjer\u00ebt nj\u00eb jet\u00eb t\u00eb past\u00ebr dhe shembullore. K\u00ebshtu, tek poezia N\u00eb sht\u00ebpin\u00eb e Atit tim…<\/strong> mes t\u00eb tjerave shprehet:<\/p>\n

K\u00ebtu ku jeta \u00ebsht\u00eb n\u00eb plot\u00ebsi,<\/em><\/p>\n

do t\u00eb pres,<\/em><\/p>\n

i rrethuar nga asgj\u00eb tjet\u00ebr<\/em><\/p>\n

p\u00ebrve\u00e7se nga g\u00ebzimi i plot\u00eb<\/em><\/p>\n

e nga lumturia<\/em><\/p>\n

q\u00eb ma premtoi M\u00ebsuesi.<\/em><\/p>\n

Nd\u00ebrsa tek poezia me titull Past\u00ebrtia<\/strong> n\u00eb mes t\u00eb tjerave shprehet k\u00ebshtu:<\/p>\n

Prandaj M\u00ebsuesi tha:<\/em><\/p>\n

\u201cLum ata q\u00eb jan\u00eb t\u00eb past\u00ebr n\u00eb zem\u00ebr<\/em><\/p>\n

sepse do ta shohin Hyjin\u201d.<\/em> Sigurisht, me fjal\u00ebn ”M\u00ebsuesi” ai ke n\u00eb mendje Jezusin, ndaj aty-k\u00ebtu edhe e z\u00ebvend\u00ebson k\u00ebt\u00eb term me emrin e Profetit. K\u00ebshtu na jepet edhe tek poezia T\u00eb jetoj si Ti!<\/strong><\/p>\n

J<\/em>o vet\u00ebm do t\u00eb lutem<\/em><\/p>\n

me stilin t\u00ebnd,<\/em><\/p>\n

o Jezus,<\/em><\/p>\n

por edhe do t\u00eb jetoj,<\/em><\/p>\n

sipas stilit t\u00ebnd,<\/em><\/p>\n

n\u00eb gjith\u00e7ka,<\/em><\/p>\n

gjersa t\u00eb mund t\u00eb rrezatoj,<\/em><\/p>\n

asgj\u00eb tjet\u00ebr,<\/em><\/p>\n

p\u00ebrve\u00e7 pranis\u00eb sh\u00ebndetsjell\u00ebse<\/em><\/p>\n

t\u00eb Atit t\u00ebnd.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

E do t\u00eb jem k\u00ebshtu<\/em><\/p>\n

nj\u00eb lum\u00eb i qet\u00eb lumturie<\/em><\/p>\n

p\u00ebr k\u00ebt\u00eb njer\u00ebzim,<\/em><\/p>\n

q\u00eb si Ti e dua, o Zot!<\/em><\/p>\n

Tek poezia Gj\u00ebrat q\u00eb nuk thuhen<\/strong> shprehet k\u00ebshtu n\u00eb p\u00ebrfundim t\u00eb saj:<\/p>\n

N\u00eb fund<\/em><\/p>\n

duhet t\u00eb zbatohet sentenca e M\u00ebsuesit:<\/em><\/p>\n

\u00a0<\/em><\/p>\n

\u201cAshtu t\u00eb shndris\u00eb edhe drita juaj para njer\u00ebzve,<\/em><\/p>\n

q\u00eb t\u2019i shohin veprat tuaja t\u00eb mira…\u201d<\/em><\/p>\n

Nga ana tjet\u00ebr, duke cituar fjal\u00ebt e Jezusit drejtuar njer\u00ebzve, ai, tek poezia Besueshm\u00ebri<\/strong> n\u00ebnvizon fort:<\/p>\n

Me t\u00eb drejt\u00eb M\u00ebsuesi tha:<\/em><\/p>\n

\u201cPra, n\u00ebse e sjell dhurat\u00ebn t\u00ebnde<\/em><\/p>\n

p\u00ebr ta kushtuar n\u00eb lter<\/em><\/p>\n

e aty t\u00eb bie n\u00eb mend se yt v\u00eblla ka di\u00e7ka kund\u00ebr teje,<\/em><\/p>\n

l\u00ebre dhurat\u00ebn t\u00ebnde aty para lterit,<\/em><\/p>\n

shko e pajtohu m\u00eb par\u00eb me v\u00ebllan\u00eb t\u00ebnd<\/em><\/p>\n

e pastaj eja e kushtoje dhurat\u00ebn t\u00ebnde!\u201d<\/em> q\u00eb do t\u00eb thot\u00eb se njeriu s\u00eb pari duhet t\u00eb jet\u00eb i past\u00ebr shpirt\u00ebrisht, para se t’i drejtohet Zotit me lutjet e tij. Ai duhet q\u00eb t\u00eb mendoj\u00eb s\u00eb pari ku jan\u00eb gabimet q\u00eb ka kryer dhe t’i ndreq\u00eb ato para se t’i lutet Atit Qiellor p\u00ebr ta sh\u00eblbuar at\u00eb.<\/p>\n

Nj\u00eb sentec\u00eb tjet\u00ebr poetike mbi konceptin e lidhjes Zot-Jezus-njeri na jepet edhe tek poezia Nj\u00eb<\/strong> ku shprehet:<\/p>\n

Nx\u00ebn\u00ebsi<\/em><\/p>\n

\u00ebsht\u00eb Nj\u00eb me M\u00ebsuesin,<\/em><\/p>\n

krejt ashtu si\u00e7 \u00ebsht\u00eb Nj\u00eb<\/em><\/p>\n

edhe M\u00ebsuesi me Atin e Tij,<\/em><\/p>\n

deri n\u00eb at\u00eb pik\u00eb,<\/em><\/p>\n

saq\u00eb edhe nx\u00ebn\u00ebsi<\/em><\/p>\n

m\u00ebson t\u00eb b\u00ebhet Nj\u00eb me Atin.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

M\u00eb n\u00eb fund,<\/em><\/p>\n

ashtu si\u00e7 duhet t\u00eb ndodh\u00eb,<\/em><\/p>\n

nx\u00ebn\u00ebsi, M\u00ebsuesi dhe Ati,<\/em><\/p>\n

do t\u00eb jen\u00eb Nj\u00eb: Tre n\u00eb Nj\u00eb.<\/em><\/p>\n

Duke e shikuar me m\u00eb shum\u00eb v\u00ebmendje, autori n\u00eb shum\u00eb poezi t\u00eb k\u00ebtij v\u00ebllimi poetik i drejtohet Atit Qiellor, nd\u00ebrsa Jezusi \u00ebsht\u00eb Ai q\u00eb b\u00ebn nd\u00ebrmjet\u00ebsimin e Tij me njeriun dhe poeti \u00ebsht\u00eb mjaft i lumtur q\u00eb jeton n\u00ebn shembullin dhe Mbret\u00ebrin\u00eb e Tij.<\/p>\n

Ashtu si edhe n\u00eb v\u00ebllimit tjet\u00ebr poetik pararend\u00ebs, edhe n\u00eb k\u00ebt\u00eb v\u00ebllim poetik e ka ngritur n\u00eb kult konceptin ”Heshtje” ku ai do q\u00eb njer\u00ebzit ta pranojn\u00eb rrug\u00ebn e Atit Qiellor me p\u00ebrvujt\u00ebsi e me dashuri, pse vet\u00eb Ati Qiellor \u00ebsht\u00eb dashuri:<\/p>\n

Dashuri, drejt\u00ebsi e m\u00ebshir\u00eb<\/strong><\/p>\n

 <\/p>\n

Ai q\u00eb drejton,<\/em><\/p>\n

n\u00ebse s\u2019gabon.<\/em><\/p>\n

Nga Zoti shp\u00ebrblehet,<\/em><\/p>\n

me \u00e7do mir\u00ebsi.<\/em><\/p>\n

Sepse, Ai vet\u00eb<\/em><\/p>\n

\u00ebsht\u00eb dashuri.<\/em><\/p>\n

N\u00eb poezin\u00eb tjet\u00ebr, Lidhje q\u00eb liron,<\/strong> duke shprehur ndjenjat e tij t\u00eb lumturis\u00eb q\u00eb vjen nga lidhja me Atin Qiellor, shp\u00ebrthen n\u00eb nj\u00eb deklamacion shpirt\u00ebror:<\/p>\n

Lidhja me Ty<\/em><\/p>\n

\u00ebsht\u00eb e vetmja lidhje q\u00eb nuk rob\u00ebron,<\/em><\/p>\n

por liron;<\/em><\/p>\n

nuk verbon, por ndri\u00e7on;<\/em><\/p>\n

nuk l\u00ebndon, por sh\u00ebron;<\/em><\/p>\n

nuk huton, por zgjon!<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Sa e bukur kjo t\u00ebrheqje, o At\u00eb!<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Shpirti im ka nevoj\u00eb p\u00ebr Ty!<\/em><\/p>\n

Heshtjen, jo vet\u00ebm e quan di\u00e7ka t\u00eb ve\u00e7ant\u00eb s\u00eb cil\u00ebs i ka ngritur nj\u00eb kult, jo vet\u00ebm e shkruan si nj\u00eb em\u00ebr t\u00eb p\u00ebrve\u00e7\u00ebm gjithnj\u00eb me shkronj\u00eb t\u00eb madhe, por at\u00eb e quan di\u00e7ka hyjnore, di\u00e7ka t\u00eb shenjt\u00eb q\u00eb duhet mbajtur gjithmon\u00eb si pjes\u00eb t\u00eb jet\u00ebs. Nga kjo, ashtu si\u00e7 e cil\u00ebsuam, e ka trajtuar n\u00eb shumic\u00ebn e poezive t\u00eb k\u00ebtij v\u00ebllimi poetik ku n\u00eb nj\u00eb pjes\u00eb t\u00eb tyre e ka vendosur q\u00eb n\u00eb titull. Q\u00eb n\u00eb hyrje t\u00eb k\u00ebtij libri \u00ebsht\u00eb paraqitur sentenca:<\/p>\n

\u00abSh\u00ebnim: Autori ka preferuar q\u00eb fjal\u00ebn Heshtje ta shkruaj\u00eb gjithmon\u00eb me t\u00eb madhe gati sikur t\u00eb ishte nj\u00eb em\u00ebr i ve\u00e7ant\u00eb i Zotit\u00bb<\/em>. Pra, si\u00e7 shihet, vet\u00eb autori prononcohet p\u00ebr kultin e k\u00ebsaj fjale t\u00eb ve\u00e7ant\u00eb p\u00ebr t\u00eb.<\/p>\n

M\u00ebsuesi na ftoi t\u00eb kthehemi:<\/em><\/p>\n

Kjo \u00ebsht\u00eb Rruga!<\/em><\/p>\n

Nga jasht\u00eb brenda,<\/em><\/p>\n

nga larg af\u00ebr,<\/em><\/p>\n

nga zhurm\u00eb n\u00eb qet\u00ebsi,<\/em><\/p>\n

nga fjal\u00eb n\u00eb Heshtje,<\/em><\/p>\n

nga dje dhe nes\u00ebr, tani<\/em>. Si\u00e7 shihet, p\u00ebr poetin M\u00ebsuesi dhe Heshtja jan\u00eb dy gj\u00ebra q\u00eb udh\u00ebheqin jet\u00ebn e tij, rrug\u00ebtimin e tij.<\/p>\n

Tek poezia N\u00eb Heshtje<\/strong> shprehte k\u00ebshtu p\u00ebr nocionin Heshtje:<\/p>\n

N\u00eb Heshtje<\/em><\/p>\n

gjith\u00e7ka gjen zgjidhje.<\/em><\/p>\n

N\u00eb nj\u00eb poezi tjet\u00ebr shprehet:<\/p>\n

Kur njeriu<\/em><\/p>\n

e ndien nevoj\u00ebn t\u00eb flas\u00eb<\/em><\/p>\n

duhet t\u00eb konsideroj\u00eb<\/em><\/p>\n

se ka di\u00e7ka q\u00eb nuk shkon,<\/em><\/p>\n

e t\u00eb marr\u00eb masat q\u00eb t\u00eb lirohet.<\/em><\/p>\n

Kur t\u00eb jet\u00eb i lir\u00eb<\/em><\/p>\n

nuk ka nevoj\u00eb t\u00eb flas\u00eb<\/em><\/p>\n

sepse Heshtja<\/em><\/p>\n

thot\u00eb gjith\u00e7ka<\/em><\/p>\n

q\u00eb \u00ebsht\u00eb e nevojshme<\/em><\/p>\n

p\u00ebr t\u2019u th\u00ebn\u00eb.\u00a0 <\/em><\/p>\n

Edhe n\u00eb nj\u00eb sentenc\u00eb tjet\u00ebr poetike shprehet:<\/p>\n

N\u00ebse dikush<\/em><\/p>\n

nuk t\u00eb kupton<\/em><\/p>\n

kur ti rri n\u00eb Heshtje,<\/em><\/p>\n

nuk do t\u00eb t\u00eb kuptoj\u00eb<\/em><\/p>\n

sado q\u00eb ti t\u00eb flas\u00ebsh!<\/em><\/p>\n

Tek poezia Heshtja \u00ebsht\u00eb gjithmon\u00eb m\u00eb e mira<\/strong> shprehet k\u00ebshtu n\u00eb mes t\u00eb tjerave:<\/p>\n

”Kur nuk kupton,<\/em><\/p>\n

Heshtja \u00ebsht\u00eb m\u00eb e mira;<\/em><\/p>\n

kur kupton gj\u00ebra t\u00eb reja,<\/em><\/p>\n

Heshtja \u00ebsht\u00eb m\u00eb e mira;<\/em><\/p>\n

kur ngrihesh e kur bie p\u00ebr t\u00eb fjetur,<\/em><\/p>\n

Heshtja \u00ebsht\u00eb m\u00eb e mira;<\/em><\/p>\n

n\u00eb udh\u00ebtim e n\u00eb kthim,<\/em><\/p>\n

Heshtja \u00ebsht\u00eb m\u00eb e mira;<\/em><\/p>\n

kur e ndien fort nevoj\u00ebn p\u00ebr t\u00eb folur,<\/em><\/p>\n

Heshtja \u00ebsht\u00eb m\u00eb e mira;.,..”<\/em> pra p\u00ebr \u00e7do gj\u00eb, Heshtja \u00ebsht\u00eb m\u00eb e mira.<\/p>\n

Duke e pasur si busull Heshtjen n\u00eb jet\u00ebn e tij, ai nuk ngopet s\u00eb thurur varegje p\u00ebr t\u00eb, ndaj tek poezia e m\u00ebposhtme shprehet:<\/p>\n

Heshtja q\u00eb e dua<\/em><\/strong><\/p>\n

\u00a0<\/em><\/p>\n

Do t\u2019i thur<\/em><\/p>\n

vargje Heshtjes,<\/em><\/p>\n

e s\u2019do t\u00eb resht<\/em><\/p>\n

s\u00eb l\u00ebvduari At\u00eb,<\/em><\/p>\n

me gjith\u00eb qenien time,<\/em><\/p>\n

por n\u00eb Heshtje,<\/em><\/p>\n

derisa t\u00eb hesht p\u00ebrgjithmon\u00eb<\/em>.<\/p>\n

N\u00eb k\u00ebt\u00eb v\u00ebllim poetik, p\u00ebrve\u00e7 trinomit: Ati Qiellor, Jezusi, Heshtja, z\u00ebn\u00eb vend edhe poezi lirike mjaft t\u00eb bukura dhe me mjaft sens poetik. Tema e familjes \u00ebsht\u00eb trajtuar tek poezia:<\/p>\n

V\u00ebllez\u00ebrve Lek\u00ebs e Bardhokut<\/strong> p\u00ebr t\u00eb cil\u00ebt shpreh lumturin\u00eb e tij me rastin e martesave t\u00eb tyre:<\/p>\n

Sa jam i k\u00ebnaqur,<\/em><\/p>\n

shpirti se\u00e7 m\u00eb g\u00ebzohet.<\/em><\/p>\n

Sepse n\u00eb k\u00ebt\u00eb dit\u00eb,<\/em><\/p>\n

v\u00ebllai im martohet.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

T\u00eb kemi hare,<\/em><\/p>\n

t\u00eb g\u00ebzojm\u00eb k\u00ebt\u00eb dit\u00eb.<\/em><\/p>\n

Se dh\u00ebndrin kemi Bardh\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/p>\n

e nusen kemi Drit\u00eb.\u00a0 <\/em><\/p>\n

Me shum\u00eb sens \u00ebsht\u00eb trajtuar edhe tematika shoq\u00ebrore. K\u00ebshtu, at\u00eb e shqet\u00ebson mungesa e liris\u00eb dhe zjarri i luft\u00ebs q\u00eb merr jet\u00eb t\u00eb pafajshme deri edhe t\u00eb f\u00ebmij\u00ebve. Kjo \u00ebsht\u00eb paraqitur me nota mjaft elegjiake sidomos tek poezia: Irma, shk\u00ebndij\u00eb p\u00ebr nj\u00eb bot\u00eb t\u00eb re<\/strong>. Mes t\u00eb tjerave paraqet:<\/p>\n

\u00c7far\u00eb b\u00ebri Irma e vog\u00ebl, o Zot,<\/em><\/p>\n

si guxuan t\u2019ia vrasin f\u00ebmij\u00ebrin\u00eb?<\/em><\/p>\n

Ndri\u00e7oni, o yje, lul\u00ebzo, o tok\u00eb!<\/em><\/p>\n

\u00cbsht\u00eb \u00e7uar njeriu, t\u00eb haj\u00eb njerin\u00eb.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

O mot\u00ebr Irma, m\u00eb thuaj nj\u00eb fjal\u00eb,<\/em><\/p>\n

m\u00eb thuaj nj\u00eb fjal\u00eb, pash\u00eb emrin t\u00ebnd!<\/em><\/p>\n

Se val\u00ebt e gjakut, sa s\u2019m\u00eb mbyt\u00ebn,<\/em><\/p>\n

dhe zhurma e plumbave po m\u00eb \u00e7mend.<\/em><\/p>\n

dhe n\u00eb mbyllje t\u00eb k\u00ebsaj poezie me gjasht\u00eb strof\u00eb hedh thirrjen e tij p\u00ebr paqe:<\/p>\n

Ndaluni, ndaluni o zem\u00ebrgur\u00eb,<\/em><\/p>\n

nj\u00eb gj\u00eb ju k\u00ebrkojm\u00eb, t\u2019na d\u00ebgjoni pak!<\/em><\/p>\n

Mjaft m\u00eb luft\u00ebra, vini paqe,<\/em><\/p>\n

se bota e mjer\u00eb po mbytet n\u00eb gjak.<\/em><\/p>\n

Kund\u00ebr dhun\u00ebs dhe vrasjeve ai ngrihet me t\u00eb gjith\u00eb forc\u00ebn e shpirtit t\u00eb tij sidomos tek poezia Mos i vritni N\u00ebnat!<\/strong> q\u00eb \u00ebsht\u00eb nj\u00eb Elegji p\u00ebr Liridona Ademaj<\/em>, vrar\u00eb pabesisht nga burri i saj me nj\u00eb vras\u00ebs me pages\u00eb. Q\u00eb n\u00eb fillim i drejtohet Hyjit me k\u00ebto fjal\u00eb:<\/p>\n

Zot i madh e i bekuar,<\/em><\/p>\n

n\u00ebse Ti je dashuri,<\/em><\/p>\n

kjo dhimbje e njer\u00ebzimit,<\/em><\/p>\n

a mund t\u00eb ket\u00eb kufi?<\/em><\/p>\n

A mund t\u00eb vritet N\u00ebna,<\/em><\/p>\n

\u02d7 pyesin zemrat tona?<\/em><\/p>\n

Si\u00e7 b\u00ebn\u00eb me dy t\u00eb sht\u00ebna,<\/em><\/p>\n

p\u00ebr motr\u00ebn Liridona. <\/em>e diku m\u00eb tej shton:<\/p>\n

Mos i prekni N\u00ebnat,<\/em><\/p>\n

se t\u00eb shenjta ato jan\u00eb!<\/em><\/p>\n

Mos i vritni zemrat,<\/em><\/p>\n

q\u00eb bot\u00ebn n\u00eb dor\u00eb e kan\u00eb!\u00a0 <\/em><\/p>\n

Duhet shtuar k\u00ebtu se n\u00eb p\u00ebrgjith\u00ebsi, poezia e tij paraqet bot\u00ebn e tij prej njeriu t\u00eb lidhur ngusht\u00ebsisht me Atin Qiellor, ndaj edhe tek poezit\u00eb me karakter shoq\u00ebror do ta lidh\u00eb edhe me nj\u00eb jet\u00eb tjet\u00ebr p\u00ebrtej bot\u00ebs ku jetojm\u00eb. Kjo paraqitet edhe aty ku poezia e tij p\u00ebrshkruan natyr\u00ebn si tek poezia e m\u00ebsip\u00ebrme ”Mos i vritni N\u00ebnat” <\/strong>q\u00eb \u00ebsht\u00eb e dukshme n\u00eb strof\u00ebn e par\u00eb, por edhe n\u00eb mbyllje t\u00eb k\u00ebsaj poezie citon:<\/p>\n

Shpirti yt n\u2019paqe pushoft\u00eb,<\/em><\/p>\n

ty t\u00eb duam shum\u00eb Liridona.<\/em><\/p>\n

Prind\u00ebrit Zoti t\u2019i ngush\u00eblloft\u00eb,<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 rrofsh gjithmon\u00eb n\u00eb zemrat tona!<\/em><\/p>\n

N\u00eb k\u00ebt\u00eb v\u00ebllim poetik nuk mungon poezia me karakter patriotik, ndaj ai na paraqet edhe nj\u00eb dashuri sublime p\u00ebr Shqip\u00ebrin\u00eb si\u00e7 na e p\u00ebrshkruan tek poezia Jan\u00eb shqiptar\u00ebt p\u00ebr ty Shqip\u00ebri!<\/strong><\/p>\n

”Shqip\u00ebri, o N\u00ebn\u00eb e shenjt\u00eb,<\/em><\/p>\n

n’historin\u00eb t\u00ebnde t\u00eb rrall\u00eb.<\/em><\/p>\n

Do t\u00eb jem un\u00eb bir i denj\u00eb,<\/em><\/p>\n

do t\u00eb jem nj\u00eb gur i gjall\u00eb<\/em>.” shprehet ai q\u00eb n\u00eb krye t\u00eb k\u00ebsaj poezie e n\u00eb fund e p\u00ebrmbyll me k\u00ebto vargje plot frym\u00ebzim:<\/p>\n

Sa t’jen’ dielli edhe h\u00ebna,<\/em><\/p>\n

sa t\u00eb jetoj\u00eb kjo njer\u00ebzi,<\/em><\/p>\n

sa t’ket\u00eb bij lindur nga n\u00ebna,<\/em><\/p>\n

jan\u00eb shqiptar\u00ebt p\u00ebr ty Shqip\u00ebri!<\/em><\/p>\n

Pra, si\u00e7 shihet, n\u00eb k\u00ebt\u00eb v\u00ebllim poetik, aty-k\u00ebtu ka trajtuar edhe motive t\u00eb tjera krahas atyre fetare. Nj\u00eb e till\u00eb \u00ebsht\u00eb edhe poezia plot frym\u00ebzim Flutura…<\/strong><\/p>\n

\u00a0<\/em><\/p>\n

Nj\u00eb m\u00ebngjes n\u00ebntori,<\/em><\/p>\n

mbi nj\u00eb gjethe t\u00eb zverdhur.<\/em><\/p>\n

Nj\u00eb flutur e bukur,<\/em><\/p>\n

kishte r\u00ebn\u00eb e vdekur.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 M\u00eb kujtohet flutura,<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 kur ishte e gjall\u00eb.<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Oh, sa e k\u00ebndshme,<\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00e7\u2019bukuri e rrall\u00eb!<\/em><\/p>\n

P\u00ebrgjith\u00ebsisht, stili i tij i t\u00eb shkruart nuk \u00ebsht\u00eb i prirur drejt nj\u00eb poezie klasike, por m\u00eb s\u00eb shumti jan\u00eb vargje t\u00eb lira pa rima e pa metrik\u00eb strikte me num\u00ebr t\u00eb rregullt rrokjesh n\u00eb vargje, \u00e7ka i jep nj\u00eb lirshm\u00ebri varg\u00ebzimi e frym\u00ebmarrje me diapazon m\u00eb t\u00eb gjer\u00eb. Megjithat\u00eb, jo n\u00eb pak raste i \u00ebsht\u00eb drejtuar form\u00ebs klasike t\u00eb poezis\u00eb e mjaft prej tyre i kemi paraqitur si shembuj edhe m\u00eb lart, si\u00e7 jan\u00eb: V\u00ebllez\u00ebrve Lek\u00ebs e Bardhokut<\/u>, Irma, shk\u00ebndij\u00eb p\u00ebr nj\u00eb bot\u00eb t\u00eb re<\/u>,<\/strong> Mos i vritni N\u00ebnat<\/u>, Flutura…<\/u>, Jan\u00eb shqiptar\u00ebt p\u00ebr ty Shqip\u00ebri<\/u>,<\/strong> si dhe: N\u00ebn\u00eb Tereza<\/u><\/strong>, Lajmi m\u00eb i Mir\u00eb<\/u>, Lavdi, Ty, o At\u00eb<\/u>, T\u00eb falem, o Zoja e Shqip\u00ebris\u00eb<\/u>, G\u00ebzimi im i plot\u00eb<\/u>, F\u00ebmij\u00ebzit e mi…<\/u>, Harro, q\u00eb t\u00eb jetosh<\/u>, Nj\u00eb jet\u00eb p\u00ebr Dashuri\u2026<\/u>,<\/strong> etj.<\/p>\n

Nga ana tjet\u00ebr, poeti p\u00ebrdor mjaft bukur figuracionin letrar dhe mjete t\u00eb dendura stilistike. Aty gjenden plot metafora, por edhe krahasime mjaft t\u00eb bukura si dhe epitete metaforike. K\u00ebshtu, tek poezia V\u00ebllez\u00ebrve Lek\u00ebs e Bardhokut<\/strong>, gjejm\u00eb nj\u00eb lum\u00eb plot me krahasime t\u00eb bukura si: syt\u00eb si rrush t\u00eb zi<\/em>; si t\u00eb ishte zambak<\/em>; Faqet porsi moll\u00eb<\/em>; si t\u00eb ishte blet\u00eb<\/em>; q\u00eb porsi zambak\u00eb<\/em>,\/ me vuajtje i rrit\u00ebt!; etj., por ka p\u00ebrdorur aty edhe metafora t\u00eb bukura si: jeta u shkoft\u00eb n\u2019g\u00ebzime!<\/u>;<\/em> mbar\u00eb gjithmon\u00eb t\u00eb shkoni<\/u>,<\/em> ndonj\u00eb epitet t\u00eb bukur metaforik si: v\u00ebllai im i shtrenjt\u00eb, Sa i mir\u00eb dh\u00ebndri,\/ artist me t\u00eb v\u00ebrtet\u00eb, etj.<\/em><\/p>\n

Edhe tek poezia Dashuri n\u00eb Shkod\u00ebr<\/strong> gjejm\u00eb nj\u00eb varg t\u00eb bukur metaforash si: liqeni reflekton, dy lumenj i bashkon, nj\u00eb zem\u00ebr mediton, h\u00ebna hesht e ndri\u00e7on.<\/em> Krahasime t\u00eb shumta gjejm\u00eb edhe n\u00eb disa poezi t\u00eb tjera e mjafton t\u00eb paraqesim k\u00ebtu poezin\u00eb T\u00eb sotmen jetoj <\/strong>ku n\u00eb pak vargje gjejm\u00eb plot krahasime mjaft t\u00eb bukura si: Si zogjt\u00eb e maleve<\/u>,\/ <\/em>n\u00eb k\u00ebng\u00ebn e tyre; \/ si dallg\u00ebt e detit<\/u>,\/ p\u00ebrmes kalt\u00ebrsive;<\/em><\/p>\n

si malet e vjetra<\/u><\/em>,\/ t\u00eb duruesh\u00ebm e t\u00eb qet\u00eb;\/ si kodrat<\/u>, si pem\u00ebt<\/u>,\/ si lulet e \u00e7elura<\/u>;<\/em> etj. K\u00ebshtu, edhe tek poezia Flutura<\/strong>: ajo ndalet p\u00ebrmbi lule si val\u00eb dashurie<\/u>,<\/em> nj\u00eb krahasim i bukur metaforik ky i p\u00ebrdorur mjesht\u00ebrisht nga poeti, por aty gjejm\u00eb edhe plot epitete mjaft t\u00eb bukura si: gjethe t\u00eb zverdhur<\/u>.\/ <\/em>Nj\u00eb flutur e bukur<\/u>, \/ kishte r\u00ebn\u00eb e vdekur<\/u>,\/ kur ishte e gjall\u00eb<\/u>. \/Oh, sa e k\u00ebndshme<\/u>,\/ \u00e7\u2019bukuri e rrall\u00eb<\/u>!<\/em> p\u00ebr flutur\u00ebn e mir\u00eb<\/u>.,<\/em> si dhe metafora: kishte r\u00ebn\u00eb e vdekur; qielli ishte nxir\u00eb. Natyra mbante zi. <\/em>Tek poezia me titull Irma, shk\u00ebndij\u00eb p\u00ebr nj\u00eb bot\u00eb t\u00eb re<\/strong>, duke mos e marr\u00eb n\u00eb konsiderat\u00eb dhe analizuar t\u00eb gjith\u00eb figurat letrare, aty gjejm\u00eb nj\u00eb metafor\u00eb t\u00eb bukur dhe nj\u00eb pyetje retorike t\u00eb shkrir\u00eb n\u00eb nj\u00eb: \u00c7far\u00eb b\u00ebri Irma e vog\u00ebl, o Zot, \/ si guxuan t\u2019ia vrasin f\u00ebmij\u00ebrin\u00eb<\/u>?<\/em> Edhe tek poezia Jan\u00eb shqiptar\u00ebt p\u00ebr ty Shqip\u00ebri <\/strong>gjejm\u00eb mjaft epitete metaforike mjaft t\u00eb bukura si: N\u00ebn\u00eb e shenjt\u00eb<\/em>, \/n’historin\u00eb t\u00ebnde t\u00eb rrall\u00eb<\/em>.\/ Do t\u00eb jem un\u00eb bir i denj\u00eb<\/em>,\/ do t\u00eb jem nj\u00eb gur i gjall\u00eb<\/em>.\/ Ti je N\u00ebn\u00eb gjithmon\u00eb me nder<\/em>, \/ ti je toka e lar\u00eb me gjak<\/em>. \/ E pamposhtur je p\u00ebrher\u00eb<\/em>, Tok\u00eb hyjnore, kaq e vjet\u00ebr,<\/em> etj.<\/p>\n

P\u00ebr t’i dh\u00ebn\u00eb nj\u00eb kolorit sa m\u00eb t\u00eb gj\u00ebr\u00eb poezis\u00eb s\u00eb tij, poeti ka thirrur n\u00eb ndihm\u00eb edhe plot mjete stilistike shum\u00eb t\u00eb bukura si anaforat, apo enumeracionet poetike mjaft t\u00eb gjetura. P\u00ebrs\u00ebritja e thjesht\u00eb, gjithashtu z\u00eb vend t\u00eb duksh\u00ebm, sidomos aty ku ai do q\u00eb ta theksoj\u00eb r\u00ebnd\u00ebsin\u00eb e termit a objekti q\u00eb ka n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes s\u00eb tij si\u00e7 \u00ebsht\u00eb fjala ”Heshtje”, apo Ati Qiellor q\u00eb n\u00eb t\u00eb shumt\u00ebn e poezive i ka si objekt shpirt\u00ebror e poetik. K\u00ebshtu, te poezia N\u00eb Heshtje<\/strong> e gjejm\u00eb k\u00ebt\u00eb term t\u00eb p\u00ebrs\u00ebritur disa her\u00eb n\u00eb t\u00eb gjith\u00eb poezin\u00eb: N\u00eb Heshtje<\/u><\/em><\/p>\n

gjith\u00e7ka gjen zgjidhje.<\/em><\/p>\n

N\u00eb Heshtjen<\/u><\/em> e p\u00ebrjetshme<\/em><\/p>\n

banon Ati; …k\u00ebt\u00eb Heshtje<\/u>,…Ti Heshtje<\/u> e ke, <\/em>etj., apo tek poezia Heshtja \u00ebsht\u00eb gjithmon\u00eb m\u00eb e mira<\/strong> ku e gjejm\u00eb k\u00ebt\u00eb term disa her\u00eb t\u00eb p\u00ebrdorur pothuajse n\u00eb \u00e7do dy vargje t\u00eb saj, si nj\u00eb refren i ve\u00e7ant\u00eb p\u00ebrmbyll\u00ebs: Heshtja \u00ebsht\u00eb m\u00eb e mira; <\/em>nd\u00ebrsa tek poezit\u00eb e tjera gjejm\u00eb shpesh edhe anafora t\u00eb ve\u00e7anta. K\u00ebshtu, mund t\u00eb marrim si shembull poezin\u00eb Lutje p\u00ebr zgjim<\/strong> ku n\u00eb disa vargje t\u00eb saj gjejm\u00eb t\u00eb p\u00ebrs\u00ebritur n\u00eb fillim t\u00eb \u00e7do varguy fjal\u00ebn ”zgjo!”<\/p>\n

….Zgjo jet\u00ebn q\u00eb ka fjetur n\u00eb mua!<\/em><\/p>\n

Zgjo drit\u00ebn!<\/em><\/p>\n

Zgjo dashurin\u00eb!<\/em><\/p>\n

Zgjo p\u00ebrkujdesjet!<\/em><\/p>\n

Zgjo zgjuarsin\u00eb!<\/em><\/p>\n

Zgjo past\u00ebrtin\u00eb!<\/em><\/p>\n

Zgjo ndjenjat p\u00ebr shenjt\u00ebri<\/em><\/p>\n

….Zgjo mahnitjen p\u00ebr mrekullit\u00eb e tua!<\/em><\/p>\n

Zgjo mallin p\u00ebr t\u00eb jetuar p\u00ebr Ty.<\/em><\/p>\n

Si\u00e7 shihet, aty kemi nj\u00eb enumeracion anaforash. Po k\u00ebshtu edhe n\u00eb mjaft poezi t\u00eb tjera gjejm\u00eb anafora dhe p\u00ebrs\u00ebritje t\u00eb shumta si n\u00eb poezin\u00eb Nuk di…<\/strong><\/p>\n

O Zot!<\/em><\/p>\n

Nuk di T\u00eb t\u00eb shoh,<\/em><\/p>\n

nuk di T\u00eb t\u00eb njoh,<\/em><\/p>\n

nuk di T\u00eb t\u00eb pranoj n\u00eb jet\u00ebn time,<\/em><\/p>\n

nuk di T\u00eb t\u00eb fal\u00ebnderoj,<\/em><\/p>\n

nuk di T\u00eb t\u00eb dashuroj.,<\/em> ku n\u00eb vazhdim do ta gjejm\u00eb t\u00eb p\u00ebrs\u00ebritur edhe n\u00eb vargje pasuese t\u00eb cilat nuk po i paraqesim t\u00eb gjitha k\u00ebtu.<\/p>\n

\u00a0\u00a0\u00a0 <\/em>Shpesh poeti th\u00ebrret n\u00eb ndihm\u00eb eksklamacione shp\u00ebrthyese q\u00eb i jep forc\u00eb ndjenj\u00ebs s\u00eb tij n\u00eb mjaft poezi. K\u00ebtu po sjellim disa prej tyre marr\u00eb si shembull nga poezia Harro, q\u00eb t\u00eb jetosh<\/strong>:<\/p>\n

\u00cbsht\u00eb bukur, oh sa bukur t\u00eb kujtosh<\/em>,….<\/p>\n

\u00cbsht\u00eb bukur, oh sa bukur t\u00eb kujtosh<\/em>,…. q\u00eb p\u00ebrs\u00ebritet n\u00eb fillim t\u00eb \u00e7do strofe t\u00eb k\u00ebsaj poezie. Tek poezia Sa i \u00ebmb\u00ebl ky pranim <\/strong>ka p\u00ebrdorur, gjithashtu k\u00ebto eksklamacione:<\/p>\n

Oh, sa i \u00ebmb\u00ebl ky pranim,<\/em><\/p>\n

o At\u00eb i shenjt\u00eb, o Zoti im!,<\/em> si dhe tek poezia Lajmi m\u00eb i Mir\u00eb<\/strong>: Oh, sa e bukur jeta me gjith\u00eb k\u00ebt\u00eb bekim,<\/em><\/p>\n

Tek poezia Apostulli i g\u00ebzimit<\/strong> gjejm\u00eb nj\u00eb varg enumeracionesh si: edhe kur ka shi, bresh\u00ebr, bor\u00eb dhe stuhi,<\/em> si dhe tek poezia Harro, q\u00eb t\u00eb jetosh<\/strong> kemi k\u00ebt\u00eb enumeracion: Kur p\u00ebr sht\u00ebpin\u00eb, fshatin e fatet e Atdheut, <\/em>nd\u00ebrsa tek poezia M\u00eb e mira<\/strong> gjejm\u00eb:<\/p>\n

M\u00eb e mira<\/u><\/em> q\u00eb mund t\u00eb b\u00ebjm\u00eb,<\/em><\/p>\n

m\u00eb e madhja<\/u><\/em> q\u00eb mund t\u00eb b\u00ebjm\u00eb,<\/em><\/p>\n

m\u00eb e bukura<\/u><\/em>, m\u00eb e dashura<\/u>,<\/em><\/p>\n

m\u00eb e lavdishmja<\/u><\/em><\/p>\n

q\u00eb ne mund t\u00eb b\u00ebjm\u00eb, <\/em>etj. Tek poezia Dedikim\u2026<\/strong> gjejm\u00eb edhe k\u00ebto enumeracione:<\/p>\n

p\u00ebr ty q\u00eb gjendesh \/ n\u00eb mesin e kontrastit<\/u>\/ t\u00eb lig\u00ebshtis\u00eb<\/u> e t\u00eb forc\u00ebs<\/u>,\/ t\u00eb luft\u00ebs<\/u> e t\u00eb paqes<\/u>,\/ t\u00eb territ<\/u> e t\u00eb drit\u00ebs<\/u>,\/ t\u00eb pik\u00ebllimit<\/u> e t\u00eb g\u00ebzimit<\/u>: <\/em>q\u00eb ndryshe mund t’i quajm\u00eb edhe enumneracion antonimesh, apo kontrastesh.<\/p>\n

\u00a0\u00a0\u00a0\u00a0 <\/em>N\u00eb p\u00ebrfundim mund t\u00eb themi se ky v\u00ebllim poetik mund t\u00eb lexohet me nj\u00eb frym\u00eb, jo vet\u00ebm nga vlerat poetike q\u00eb ka, por edhe p\u00ebr mesazhin q\u00eb autori k\u00ebrkon t\u00eb p\u00ebr\u00e7oj\u00eb tek lexuesi i tij. Ai, megjith\u00ebse me prirje fetare kristiane q\u00eb p\u00ebrcaktohet nga rrug\u00ebtimi q\u00eb i ka caktuar jet\u00ebs s\u00eb tij, k\u00ebrkon q\u00eb ta tregoj\u00eb qart\u00eb mendimin e tij p\u00ebr t\u00eb gjith\u00eb lexuesit t\u00eb \u00e7do feje e ideje se rruga m\u00eb e mir\u00eb \u00ebsht\u00eb ajo q\u00eb Ati Qiellor k\u00ebrkon nga \u00e7do njeri, rruga e mir\u00ebsis\u00eb dhe e dashuris\u00eb njer\u00ebzore, rruga e v\u00ebllaz\u00ebrimit dhe e paqes, pa luft\u00ebra e pa gjakderdhje t\u00eb panevojshme. Poezit\u00eb e tij kan\u00eb karakter edukativ, ndaj duhen lexuar nga t\u00eb gjith\u00eb.<\/p>\n

Tom Gjokhilaj<\/p>\n

Lond\u00ebr, m\u00eb 21 mars 2024.<\/p>\n","protected":false},"excerpt":{"rendered":"

Tom Gjokhilaj Nj\u00eb v\u00ebshtrim analitik p\u00ebr librin ”Parajsa mbi tok\u00eb” t\u00eb poetit Nikolin Sh. L\u00ebmezhi Poeti Nikolin Sh. L\u00ebmezhi vjen para lexuesit t\u00eb tij me v\u00ebllimin poetikt ”Parajsa mbi tok\u00eb” si nj\u00eb mesazh i lidhjes shpirt\u00ebrore t\u00eb njeriut me Krijuesin p\u00ebrmes nj\u00eb s\u00ebr\u00eb sentencash poetike. Ai vet\u00eb jeton n\u00ebn sh\u00ebmb\u00eblltyr\u00ebn e M\u00ebsuesit, ndaj edhe predikon […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1559","post","type-post","status-publish","format-standard","hentry","category-botime-te-reja"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/1559","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=1559"}],"version-history":[{"count":0,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/1559\/revisions"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=1559"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=1559"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=1559"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}