Kadri Tarelli shkruan:<\/p>\n
Nuk ka liri m\u00eb t\u00eb \u00e7muar se liria e gjykimit.<\/p>\n
E lakmoj ta kem p\u00ebr vete, por pa ua hequr t\u00eb tjer\u00ebve. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Fran\u00e7esko Pertrarka<\/p>\n
MISHEL D\u00cb MONTENJ ESSAIS, (ESE)<\/p>\n
G\u00ebzim Isuf Baruti, e b\u00ebri t\u00eb flas\u00eb shqip<\/em><\/p>\n Kam n\u00eb dor\u00eb dy volumet e librit Esais, (Ese), t\u00eb autorit Mishel d\u00eb Montenj, (1533 \u2013 1592), p\u00ebrkthyer nga G\u00ebzim Isuf Baruti. Volumi i par\u00eb me rreth 368 faqe, nd\u00ebrsa i dyti me 520 faqe, libra me pesh\u00eb t\u00eb r\u00ebnd\u00eb n\u00eb pamje, por m\u00eb t\u00eb r\u00ebnd\u00eb edhe n\u00eb p\u00ebrmbajtje.<\/p>\n Nj\u00eb vep\u00ebr q\u00eb duhesh njohur kone m\u00eb par\u00eb, ndaj m\u00eb vjen keq q\u00eb un\u00eb dhe shum\u00eb t\u00eb tjer\u00eb si un\u00eb, po njihemi kaq von\u00eb me nj\u00eb \u201cThesar\u201d t\u00eb till\u00eb, q\u00eb sipas studiuesve dhe kritik\u00ebve, \u201cEse\u201d-t\u00eb e filozofit Mishel d\u00eb Montenj, \u00ebsht\u00eb nj\u00eb nd\u00ebr veprat m\u00eb t\u00eb m\u00ebdha t\u00eb kultur\u00ebs Europiane, q\u00eb hapi nj\u00eb epok\u00eb t\u00eb re n\u00eb vorbull\u00ebn e rr\u00ebmujshme t\u00eb mesjet\u00ebs.<\/p>\n Jo se nuk kam njohje p\u00ebr filozofin\u00eb, madje kam shfletuar p\u00ebr t\u2019u njohur edhe me filozof\u00eb shqiptar\u00eb, si me Isuf Luzaj, filozofin ton\u00eb nga Kanina e Vlor\u00ebs, i vler\u00ebsuar si nj\u00eb nd\u00ebr shtat\u00eb filozof\u00ebt m\u00eb t\u00eb mir\u00eb t\u00eb shekullit 20, vler\u00ebsuar dhe dekoruar edhe nga president\u00ebt e SHBA. \u00a0Ashtu, tash s\u00eb fundi u njoha edhe me vepr\u00ebn filozofike \u201cForca e mendimit\u201d t\u00eb autorit shkodran Mark Zadeja. Sa keq, q\u00eb libra t\u00eb till\u00eb mungonin at\u00ebher\u00eb kur m\u00eb duheshin dhe na duheshin.<\/p>\n Gjithsesi p\u00ebrsh\u00ebndes me mir\u00ebnjohje p\u00ebrkthyesin G\u00ebzim Isuf Baruti, q\u00eb me shum\u00eb p\u00ebrkushtim, p\u00ebr gati m\u00eb shum\u00eb se dhjet\u00eb-vjet, mundi t\u00eb sjell\u00eb k\u00ebt\u00eb vep\u00ebr madhore n\u00eb gjuh\u00ebn shqipe. M\u00eb korrigjoni n\u00ebse gaboj, pasi besoj se \u00ebsht\u00eb i pari p\u00ebrkthyes, q\u00eb m\u00eb s\u00eb fundi, po e b\u00ebn francezin Mishel d\u00eb Montenj, 500-vje\u00e7ar, t\u00eb flas\u00eb shqip.<\/p>\n Me aq sa e njoh let\u00ebrsin\u00eb dhe teknik\u00ebn e shkrimtaris\u00eb, p\u00ebrkthimi nuk \u00ebsht\u00eb aq i leht\u00eb sa duket n\u00eb pamje t\u00eb par\u00eb nga lexuesi. Nuk dua t\u00eb flas p\u00ebr mundimet dhe lodhjen e atij q\u00eb niset t\u00eb p\u00ebrkthej\u00eb. I di ai dhe s\u2019ka \u00e7\u2019na duhet. Ne na intereson cil\u00ebsia e p\u00ebrkthimit, q\u00eb t\u00eb flas\u00eb shqip dhe t\u00eb kuptohet leht\u00eb, si p\u00ebr t\u00eb diturin e t\u00eb k\u00ebnduarin, filozofin apo studiuesin, ashtu edhe p\u00ebr lexuesin e thjesht\u00eb. Ne jemi t\u00eb mrekulluar nga p\u00ebrkthyesit e viteve 30-t\u00eb,\u00a0 t\u00eb shekullit t\u00eb kaluar, si Vedat Kokona, Lasgush Poradeci, Mitrush Kuteli, etj, aq sa shkrimtar\u00ebt dhe poet\u00ebt e p\u00ebrkthyer, na dukeshin sikur jan\u00eb k\u00ebtu n\u00eb Shqip\u00ebri dhe jetojn\u00eb mes nesh.<\/p>\n Ku q\u00ebndron sekreti…..?<\/p>\n Sipas mendimit t\u00eb studiuesit dhe kritikut Ali Aliu, p\u00ebrkthyesi duhet t\u00eb lundroj\u00eb mes p\u00ebrkthimit besnik t\u00eb fjal\u00ebs, pa u menduar si do t\u00eb kuptohet dhe shijohet shqip, ashtu edhe mes frym\u00ebs apo frym\u00ebzimit letrar, q\u00eb mund t\u00eb duket i bukur, por vetiu c\u00ebnon p\u00ebrmbajtjen. I lumtur dhe i fituar \u00ebsht\u00eb ai q\u00eb, i lidh apo i p\u00ebrqafon t\u00eb dyja k\u00ebto dashuri. Intervist\u00eb n\u00eb TV. Shqiptar. Qershor 2024. N\u00eb k\u00ebt\u00eb udh\u00eb \u00ebsht\u00eb edhe p\u00ebrkthyesi yn\u00eb G\u00ebzim Isuf Baruti, q\u00eb meriton nderim dhe mir\u00ebnjohje.<\/p>\n Nd\u00ebrsa un\u00eb n\u00eb nj\u00eb shkrimin tim, korrik 2018, kushtuar p\u00ebrkthyesit Nikolla Sudar, q\u00eb solli n\u00eb shqip Nobelistin Sollzhenicin, me romanin epope, \u201cGusht 1914\u201d, shprehem:<\/p>\n \u201cAi q\u00eb niset t\u00eb p\u00ebrkthej\u00eb, \u00ebsht\u00eb i d\u00ebnuar dy dhe trefish: Duhet t\u00eb njoh\u00eb mir\u00eb gjuh\u00ebn dhe kultur\u00ebn e vendit dhe po kaq mir\u00eb edhe gjuh\u00ebn e kultur\u00ebn e shkrimtarit, nga vjen. Ai duhet t\u00eb futet n\u00eb l\u00ebkur\u00ebn e autorit, t\u00eb jetoj\u00eb, t\u00eb mendoj\u00eb e t\u00eb veproj\u00eb si ai. N\u00eb vazhdim: Ai \u00ebsht\u00eb i d\u00ebnuar t\u00eb dashurohet me autorin, t\u2019i ndjej\u00eb frym\u00ebmarrjen, rrahjet e zemr\u00ebs, buz\u00ebqeshjen dhe trishtimin, tekat, veset, dob\u00ebsit\u00eb, bot\u00ebkuptimin. K\u00ebshtu p\u00ebrkthyesi e rikrijon vepr\u00ebn me t\u00eb gjitha p\u00ebrmasat: letrare, artistike, shkencore dhe filozofike.<\/p>\n Besoj se kisha dhe kam t\u00eb drejt\u00eb, por n\u00eb rastin e tanish\u00ebm, kur flasim p\u00ebr nj\u00eb vep\u00ebr filozofike, duhet t\u00eb shtoj, se lexuesi, kushdo qoft\u00eb, duhet t\u00eb ket\u00eb nj\u00eb shkall\u00eb njohjeje dhe kulture, mbi mitologjin\u00eb, filozofin\u00eb, historin\u00eb e lasht\u00ebsis\u00eb, p\u00ebrfshi edhe Mesjet\u00ebn feudale, pasi filozofi Montenj, t\u00eb gjitha Ese-t\u00eb i ka nd\u00ebrtuar si nj\u00eb bashk\u00ebbisedim, kryesisht me heronjt\u00eb dhe filozoft\u00eb e lasht\u00ebsis\u00eb, bashk\u00eb me ata t\u00eb periudhave t\u00eb m\u00eb vonshme, p\u00ebrfshi edhe koh\u00ebn q\u00eb ai jetoi, pjes\u00ebn e fundit t\u00eb mesjet\u00ebs. Besoj se nuk jam i pari q\u00eb e them, pasi bota e ka th\u00ebn\u00eb me koh\u00eb, se e vler\u00ebsoj Ese-n\u00eb e zgjedhur dhe nd\u00ebrtuar nga Montenj, si gjetje ideale p\u00ebr t\u00eb shprehur apo shp\u00ebrfaqur mendimin e tij filozofik. Mendim q\u00eb fle dhe gjallon ngroht\u00eb, mes zjarrit dhe prushit t\u00eb ndezur n\u00eb mij\u00ebra-vje\u00e7ar\u00eb.<\/p>\n T\u00eb dy volumet mb\u00ebrthejn\u00eb rreth 86 tema t\u00eb ndryshme. K\u00ebshtu guxoj t\u00eb pyes veten dhe t\u00eb tjer\u00ebt q\u00eb mund t\u00eb ken\u00eb njohje, se a ka mbetur \u00e7\u00ebshtje pa u rrahur e trajtuar, si problem jet\u00ebsor dhe shoq\u00ebror, p\u00ebr koh\u00ebn, por q\u00eb i mbeten t\u00eb gjith\u00eb koh\u00ebve….?<\/p>\n N\u00eb k\u00ebt\u00eb udh\u00eb t\u00eb gjykimit, mund t\u00eb p\u00ebrmend disa tema, si \u201cRilindja dhe epoka moderne\u201d, \u201cMbi trishtimin\u201d, \u201cP\u00ebr g\u00ebnjeshtar\u00ebt\u201d, \u201cP\u00ebr papun\u00ebsin\u00eb\u201d, \u201cMbi frik\u00ebn\u201d, \u201cEdukimi i f\u00ebmij\u00ebve\u201d, \u201cMbi vetmin\u00eb\u201d, \u201cMbi miq\u00ebsin\u00eb\u201d, \u201cMbi mosh\u00ebn\u201d, \u201cMbi dehjet\u201d, \u201cLoja e shahut\u201d, \u201cMbi nj\u00eb fjal\u00eb t\u00eb \u00c7ezarit\u201d, \u201cMbi nd\u00ebrgjegjen\u201d, \u201cMbi guximin\u201d, etj, etj.<\/p>\n I lexoj dhe i rilexoj pjes\u00ebt, p\u00ebr t\u00eb shijuar artin e rr\u00ebfimit, forc\u00ebn e ballafaqimit apo p\u00ebrplasjeve t\u00eb mendimit mes t\u00eb diturve t\u00eb m\u00ebdhenj, duke shprehur nj\u00eb lloj admirimi p\u00ebr kultur\u00ebn e gjer\u00eb, ve\u00e7an\u00ebrisht kujtes\u00ebn e mbinatyrshme t\u00eb autorit, p\u00ebr t\u00eb cituar n\u00eb ligj\u00ebrat\u00eb t\u00eb drejt\u00eb, filozof\u00ebt, perandor\u00ebt, sundimtar\u00ebt, feudal\u00ebt, ushtarak\u00ebt, politikan\u00ebt, artist\u00ebt, letrar\u00ebt dhe poet\u00ebt. Besoj se jan\u00eb k\u00ebto dhunti, p\u00ebr t\u00eb hartuar nj\u00eb lib\u00ebr t\u00eb till\u00eb, si p\u00ebrmbledhje e t\u00eb gjith\u00eb volumeve t\u00eb marra s\u00eb bashku. Lib\u00ebr me vlera q\u00eb i reziston koh\u00ebs, p\u00ebr t\u2019u lexuar e shijuar edhe pas 500 vjet\u00ebsh, si nj\u00eb monument i ngritur n\u00eb letra, q\u00eb l\u00ebviz me t\u00eb gjith\u00eb shk\u00eblqimin e tij n\u00eb t\u00eb gjith\u00eb rruzullin, deri te lexuesi shqiptar i koh\u00ebs s\u00eb sotme.<\/p>\n Ndjej ngaz\u00ebllim kur shoh, se n\u00eb list\u00ebn e t\u00eb m\u00ebdhenjve t\u00eb koh\u00ebrave, p\u00ebrmenden Filipi i II-t\u00eb, Aleksandri i Madh dhe Pirro i Epirit, me b\u00ebmat e tyre, q\u00eb lan\u00eb gjurm\u00eb n\u00eb historin\u00eb e bot\u00ebs.<\/p>\n Pa m\u00ebdyshje, i t\u00ebrhequr plot\u00ebsisht nga leximi, m\u00eb p\u00eblqen modestia e k\u00ebtij njeriu t\u00eb madh n\u00eb letra dhe n\u00eb dije. Mjafton t\u00eb citoj vet\u00ebm dy th\u00ebnie:<\/p>\n . P\u00ebrsa m\u00eb p\u00ebrket mua, mendoj q\u00eb disa njer\u00ebz jan\u00eb shum\u00eb m\u00eb lart se un\u00eb, dhe ve\u00e7an\u00ebrisht (Antik\u00ebve), ………. Megjithat\u00eb orvatem t\u2019i v\u00ebshtroj nga larg, dhe t\u00eb gjykoj burimet q\u00eb i lejojn\u00eb ata t\u00eb jen\u00eb n\u00eb k\u00ebt\u00eb nivel. T\u00eb nj\u00ebjt\u00ebn gj\u00eb b\u00ebj edhe p\u00ebr mendjet e ul\u00ebta, nga t\u00eb cilat nuk befasohem, e as nuk refuzoj t\u2019i besoj. Volumi II-t\u00eb, faqe 516.<\/p>\n . Mbi k\u00ebt\u00eb tem\u00eb letrare, dua t\u00eb them k\u00ebt\u00eb fjal\u00eb, se kjo \u00ebsht\u00eb nj\u00eb pun\u00eb q\u00eb miqt\u00eb e mi mendojn\u00eb se kam nj\u00eb far\u00eb aft\u00ebsie. V. I-r\u00eb. Faqe 365<\/p>\n M\u00eb duhet t\u00eb jem i kursyer n\u00eb vazhdimin e fjalive t\u00eb librit, por m\u00eb shtyn t\u00eb mendoj, se \u00e7\u2019ka duhet m\u00eb shum\u00eb nga ne dhe t\u00eb tjer\u00ebt q\u00eb jemi futur n\u00eb udh\u00ebn e krijimtaris\u00eb letrare, p\u00ebr ta marr\u00eb si model t\u00eb nj\u00eb thjesht\u00ebsie, q\u00eb nuk le shteg p\u00ebr t\u2019u mburrur e l\u00ebvduar, pavar\u00ebsisht se ai ishte dhe mbetet n\u00eb maj\u00eb t\u00eb mendimit letrar dhe filozofik.<\/p>\n Besoj se m\u00eb lejohet t\u00eb jap edhe nj\u00eb gjykim, njoftim apo ngacmim p\u00ebr lexuesin, por m\u00eb s\u00eb shumti p\u00ebr ata q\u00eb merren me shkrimtari, ku fus edhe veten time: – T\u00eb lexojn\u00eb me v\u00ebmendje duke mbajtur lapsin n\u00eb dor\u00eb p\u00ebr n\u00ebnvizime dhe sh\u00ebnime, mbi Ese-n\u00eb e fundit, t\u00eb volumit t\u00eb I-r\u00eb, t\u00eb titulluar, \u201cKonsiderat\u00eb p\u00ebr Ciceronin\u201d. Faqe 359 \u2013 369.<\/p>\n N\u00eb t\u00eb v\u00ebrtet\u00eb filozofi Montenj, k\u00ebtu flet shum\u00eb pak p\u00ebr Ciceronin, p\u00ebr t\u2019ia l\u00ebn\u00eb vendin ballafaqimit, afrimit apo p\u00ebrplasjeve t\u00eb mendimtar\u00ebve t\u00eb m\u00ebdhenj t\u00eb koh\u00ebs s\u00eb tyre, duke dh\u00ebn\u00eb p\u00ebr secilin, disa th\u00ebnie plot men\u00e7uri, q\u00eb un\u00eb po i quaj t\u00eb magjishme p\u00ebr kumtin q\u00eb p\u00ebrcjellin p\u00ebr t\u00eb gjith\u00eb koh\u00ebt, m\u00eb shum\u00eb edhe p\u00ebr dit\u00ebt e sotme. Nuk e teproj t\u00eb b\u00ebj nj\u00eb krahasim, (mbase nuk shkon p\u00ebr ballafaqim shekujsh), por secilit nga ne, do t\u00eb na duket vetja sikur jemi para ekranit t\u00eb TV, ku drejtuesi i emisionit, z. Montenj, rrethohet nga filozof\u00ebt e m\u00ebdhenj, Demosteni, Aristoteli, Horaci, Virgjili, Plutarku, Epikuri dhe Seneka, etj, etj, q\u00eb grinden dhe pajtohen mes tyre, pa mbajtur m\u00ebri, apo pa u ngutur, kush t\u00eb dal\u00eb m\u00eb i lart\u00eb se tjetri.<\/p>\n \u00cbsht\u00eb nj\u00eb mrekulli e v\u00ebrtet\u00eb. E ndjen forc\u00ebn e mendimit, mjafton t\u00eb futesh n\u00eb magjin\u00eb e k\u00ebtyre hojeve t\u00eb mbushura plot dhe t\u00eb mos dal\u00ebsh dot, nga k\u00ebnaq\u00ebsia dhe pesha e m\u00ebsimit, p\u00ebr jet\u00ebn dhe t\u00eb v\u00ebrtet\u00ebn.<\/p>\n . Ti b\u00ebn gati mermerin n\u00eb koh\u00ebn e vdekjes, dhe n\u00eb vend t\u00eb mendosh p\u00ebr varrin, ti z\u00eb e nd\u00ebrton sht\u00ebpi. Thot\u00eb Horaci.<\/p>\n . Prej nj\u00eb kohe t\u00eb gjat\u00eb, un\u00eb nuk humb e nuk fitoj gj\u00eb. M\u00eb kan\u00eb\u00a0 mbetur m\u00eb shum\u00eb zaire, sesa rrug\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb. Seneka:<\/p>\n . Ujku, arinjt\u00eb frikacak\u00eb dhe kafsh\u00ebt m\u00eb t\u00eb ndyra, u qepen keq atyre q\u00eb jan\u00eb duke vdekur. Thot\u00eb Ovidi. Vol. II-t\u00eb. Faqe 484.<\/p>\n N\u00eb mbyllje, po shtoj pak th\u00ebnie t\u00eb vet\u00eb heroit ton\u00eb, Mishel d\u00eb Montenj, ku thot\u00eb:<\/p>\n . E urrej veten p\u00ebr vdekje, t\u00eb ngjaj si nj\u00eb lajkatar, p\u00ebr at\u00eb q\u00eb nuk m\u00eb njeh, drejt p\u00ebrbuzjes, sepse kjo, natyrsh\u00ebm m\u00eb b\u00ebn q\u00eb t\u00eb hidhem n\u00eb nj\u00eb fjalim t\u00eb that\u00eb, t\u00eb rrumbullakosur dhe t\u00eb pa p\u00ebrpunuar…… vol. I-r\u00eb. Faqe 366.<\/p>\n . Un\u00eb nuk besoj shum\u00eb, dhe nuk m\u00eb p\u00eblqen t\u00eb them m\u00eb shum\u00eb sesa besoj.<\/p>\n . Ato q\u00eb m\u00eb kushtojn\u00eb m\u00eb shum\u00eb, jan\u00eb ato q\u00eb vlejn\u00eb m\u00eb pak. Kur i marr me vete, \u00ebsht\u00eb shenj\u00eb q\u00eb nuk jam aty.<\/p>\n . Letrat e mbushura plot me mendime t\u00eb m\u00ebdha shkencore, me t\u00eb cilat ne arrijm\u00eb t\u00eb b\u00ebhemi, jo m\u00eb shum\u00eb goj\u00ebtar\u00eb, por m\u00eb t\u00eb ditur, e q\u00eb na m\u00ebsojn\u00eb, jo t\u00eb themi mir\u00eb, por t\u00eb b\u00ebjm\u00eb mir\u00eb.<\/p>\n N\u00eb fund mund t\u00eb them pa frik\u00eb, se \u00e7do tejkalim i fjal\u00ebs \u00ebsht\u00eb i tep\u00ebrt, sepse nuk i shtoj vlerat librit dhe as pun\u00ebs s\u00eb p\u00ebrkthyesit. Ndaj po ngutem t\u00eb uroj autorin:<\/p>\n Ju uroj, jet\u00eb dhe sh\u00ebndet t\u00eb mir\u00eb, p\u00ebr t\u00eb p\u00ebrmbushur d\u00ebshirat e tua n\u00eb fush\u00ebn e p\u00ebrkthimit.<\/p>\n Miq\u00ebsisht!<\/p>\n Kadri Tarelli<\/p>\n Durr\u00ebs, m\u00eb: 04, t\u00eb fillimvere, 2024.<\/p>\n","protected":false},"excerpt":{"rendered":" Kadri Tarelli shkruan: Nuk ka liri m\u00eb t\u00eb \u00e7muar se liria e gjykimit. E lakmoj ta kem p\u00ebr vete, por pa ua hequr t\u00eb tjer\u00ebve. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Fran\u00e7esko Pertrarka MISHEL D\u00cb MONTENJ ESSAIS, (ESE) G\u00ebzim Isuf Baruti, e b\u00ebri t\u00eb flas\u00eb shqip Kam n\u00eb dor\u00eb dy volumet e librit Esais, (Ese), […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1776","post","type-post","status-publish","format-standard","hentry","category-botime-te-reja"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/1776","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=1776"}],"version-history":[{"count":0,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/1776\/revisions"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=1776"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=1776"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=1776"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n