JUL VARIBOBA N\u00cb 300-VJETORIN E LINDJES (1724\u20131788)*
\nKlara KODRA \u2013 studiuese, Instituti i Gjuh\u00ebsis\u00eb dhe Let\u00ebrsis\u00eb, ASHSH, Tiran\u00eb
\nVilma PROKO, \u2013 studiuese, Qendra e Studimeve dhe Publikimeve p\u00ebr Arb\u00ebresh\u00ebt, Tiran\u00eb<\/p>\n
Poema e Varibob\u00ebs \u201cGjella e Sh\u00ebn M\u00ebris\u00eb s\u00eb Virgj\u00ebr\u00eb\u201d n\u00eb nj\u00eb k\u00ebndv\u00ebshtrim t\u00eb ri,
\np\u00ebrgatitur nga studiuesja e let\u00ebrsis\u00eb shqipe e asaj arb\u00ebreshe, profesoresh\u00eb Klara Kodra, do t\u00eb
\np\u00ebrb\u00ebj\u00eb pjes\u00ebn e par\u00eb t\u00eb k\u00ebsaj trajtese, nd\u00ebrsa n\u00eb pjes\u00ebn e dyt\u00eb studiuesja Vilma Proko na njeh me
\npik\u00ebpamjet e Maximilian Lambertz-it p\u00ebr Varibob\u00ebn si njeri e si poet, e sidomos, me fjalorin e
\npoetit arb\u00ebresh, t\u00eb cilin Lambertz e ka pajisur me sh\u00ebnime e shpjegime t\u00eb shumta, t\u00eb shtjelluara
\ngjer\u00ebsisht n\u00eb librin \u201cStudime arb\u00ebreshe\u201d, botim i Qendr\u00ebs s\u00eb Studimeve dhe Publikeve p\u00ebr
\nArb\u00ebresh\u00ebt, SHB\u201dOnufri\u201d, Tiran\u00eb 2021, 350 faqe.
\nI. Jul Variboba qe nd\u00ebr ata poet\u00eb t\u00eb rrall\u00eb q\u00eb me vepr\u00ebn e tyre sh\u00ebnojn\u00eb nj\u00eb kthes\u00eb n\u00eb
\nlet\u00ebrsin\u00eb e koh\u00ebs dhe t\u00eb vendit t\u00eb vet: ai arriti ta shnd\u00ebrronte let\u00ebrsin\u00eb shqiptare nga nj\u00eb let\u00ebrsi
\nq\u00ebllimore, didaskalike n\u00eb let\u00ebrsi artistike.
\nAi u frym\u00ebzua nga Bibla, po u ngrit m\u00eb lart nga siv\u00ebllez\u00ebrit arb\u00ebresh\u00eb dhe shqiptar\u00eb q\u00eb u
\nushqyen nga i nj\u00ebjti burim. K\u00ebta autor\u00eb qen\u00eb m\u00eb tep\u00ebr mjeshtra n\u00eb zanatin e t\u00eb shkruarit si Budi
\ndhe Bogdani, ose k\u00ebng\u00ebtar\u00eb t\u00eb nivelit popullor si Nikoll\u00eb Brankati, Nikoll\u00eb Filja dhe Nikoll\u00eb
\nKeta.
\nVariboba e pasuron let\u00ebrsin\u00eb shqipe p\u00ebr t\u00eb par\u00ebn her\u00eb me p\u00ebrmas\u00ebn e humorit t\u00eb
\nsh\u00ebndetsh\u00ebm popullor. Ai shkriu frym\u00ebn popullore me nj\u00eb prirje elitare. Qe i pajisur me nj\u00eb talent
\nt\u00eb lindur, po dhe i ushqyer me let\u00ebrsin\u00eb e rafinuar italiane t\u00eb Mesjet\u00ebs, t\u00eb Barokut ose Arkadis\u00eb.
\nK\u00ebshtu q\u00eb mundi t\u2019i fal\u00eb let\u00ebrsis\u00eb arb\u00ebreshe dhe asaj shqiptare poem\u00ebn e par\u00eb lirike me elemente
\nrr\u00ebfimtare \u201cGjell\u00ebn e Sh\u00ebn M\u00ebris\u00eb Virgj\u00ebr\u00eb\u201d (1762), me personazhet e par\u00eb t\u00eb gjall\u00eb.
\nKa studiues q\u00eb e quajn\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb tij nj\u00eb p\u00ebrmbledhje k\u00ebng\u00ebsh lirike, t\u00eb cilat i bashkon
\ne nj\u00ebjta tem\u00eb qendrore. K\u00ebta studiues mund t\u00eb jen\u00eb ndikuar edhe nga gabimi i botuesit Vincenzo
\nLibrandi q\u00eb e ndan vepr\u00ebn artificialisht n\u00eb dy pjes\u00eb, t\u00eb cilat nuk ekzistonin n\u00eb botimin origjinal.
\nNe jemi t\u00eb mendimit (q\u00eb e ndajm\u00eb me studiues t\u00eb tjer\u00eb si Giuseppe Ferrari 1 , Italo Costante
\nFortino 2 , Zeqirja Neziri, Robert Elsie) q\u00eb \u00ebsht\u00eb fjala p\u00ebr nj\u00eb poem\u00eb.
\nP\u00ebr t\u00eb mb\u00ebshtetur mendimin ton\u00eb p\u00ebr unitetin e vepr\u00ebs, n\u00eb dukje fragmentare,
\nparashtrojm\u00eb nj\u00eb tez\u00eb q\u00eb hidhet p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb studimet p\u00ebr Varibob\u00ebn dhe q\u00eb \u00ebsht\u00eb mbrojtur<\/p>\n
* (Version i p\u00ebrmbledhur i kumtes\u00ebs "Origjinaliteti i Jul Varibob\u00ebs (1724\u20131788). Me rastin e 300-vjetorit t\u00eb lindjes",
\nmbajtur m\u00eb 29 gusht 2024, n\u00eb Seminarin XVII Nd\u00ebrkomb\u00ebtar p\u00ebr Gjuh\u00ebn, Let\u00ebrsin\u00eb dhe Kultur\u00ebn Shqiptare n\u00eb
\nPrishtin\u00eb, me rastin e p\u00ebrvjetorit t\u00eb 50-t\u00eb t\u00eb themelimit t\u00eb k\u00ebtij Seminari).
\n1 G. Ferrari, Giulio Variboba e la sua opera poetica albanese, Bari, 1961.
\n2 Fortino, Italo Costante (1984), \u00bbProlegomeni\u00ab: Giulio Varibobba, La vita di Maria, Cosenza.<\/p>\n
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\nn\u00eb monografin\u00eb e autores Klara Kodra \u201cJul Variboba n\u00eb kontekstin e let\u00ebrsis\u00eb shqiptare\u201d,
\nQendra e Studimeve Albanologjike, Tiran\u00eb, 2011.
\nSipas nesh poema spikat p\u00ebr nj\u00eb struktur\u00eb origjinale unazore q\u00eb realizohet p\u00ebr her\u00eb t\u00eb par\u00eb
\nn\u00eb let\u00ebrsin\u00eb arb\u00ebreshe. Poema hapet dhe mbyllet me konvencionin e dialogut me nj\u00eb engj\u00ebll, i cili
\nn\u00eb fillim e paralajm\u00ebron Sh\u00ebn M\u00ebrin\u00eb se do t\u00eb lind\u00eb Mesin\u00eb, kurse n\u00eb fund i jep lajmin p\u00ebr
\nngjitjen n\u00eb qiell. Gjithashtu, fillimi dhe fundi i vepr\u00ebs bashkohen nga dy lutje t\u00eb poetit, i cili n\u00eb
\nfillim i drejtohet Maris\u00eb p\u00ebr frym\u00ebzim, kurse n\u00eb fund i k\u00ebrkon ndihm\u00eb p\u00ebr bashk\u00ebsin\u00eb arb\u00ebreshe.
\nK\u00ebshtu krijohen dy rrath\u00eb koncentrik\u00eb. N\u00eb mes t\u00eb tyre q\u00ebndrojn\u00eb si dy shtylla dy makrodialog\u00eb
\nq\u00eb e p\u00ebrshkojn\u00eb t\u00eb t\u00ebr\u00ebn, dialogun e rr\u00ebfimtarit autor (q\u00eb \u00ebsht\u00eb edhe hero lirik) me protagonisten,
\nSh\u00ebn M\u00ebrin\u00eb dhe dialogun e k\u00ebsaj t\u00eb fundit me t\u00eb Birin, Krishtin.
\nVariboba, n\u00eb dallim nga siv\u00ebllez\u00ebrit e p\u00ebrtej detit, t\u00eb cil\u00ebt, ndon\u00ebse lirik\u00eb, nd\u00ebrthurnin
\nsynimin fetar me synimin patriotik, l\u00ebvrimin e gjuh\u00ebs shqipe dhe zbulimin e mund\u00ebsive t\u00eb saj n\u00eb
\nfush\u00ebn e artit, vuri n\u00eb plan t\u00eb par\u00eb synimin fetar. Ai pohon vet\u00eb se e ka shkruar poem\u00ebn e vet t\u00eb
\nkushtuar Sh\u00ebn M\u00ebris\u00eb q\u00eb lavdia e emrit t\u00eb saj t\u00eb shk\u00eblqente edhe midis arb\u00ebresh\u00ebve (n\u00eb plan t\u00eb
\ngjer\u00eb, shqiptar\u00ebve). Madje poeti, n\u00eb dallim nga bashkatdhetar\u00ebt e p\u00ebrtej detit, mban nj\u00eb q\u00ebndrim
\ndisi kritik dhe pak ironik ndaj gjuh\u00ebs shqipe, t\u00eb cil\u00ebn nuk e quan t\u00eb p\u00ebrshtatshme p\u00ebr t\u00eb trajtuar
\n\u00e7\u00ebshtje t\u00eb larta shpirt\u00ebrore. Kur krijoi vepr\u00ebn e vet poetike, Variboba pati si synim fillestar t\u00eb
\nvinte \u00e7\u00ebshtjet universale shpirt\u00ebrore mbi \u00e7\u00ebshtjen komb\u00ebtare. Madje ai s\u2019u kujdes as p\u00ebr
\npast\u00ebrtin\u00eb e gjuh\u00ebs s\u00eb p\u00ebrdorur ku mbizot\u00ebrojn\u00eb italianizmat. E megjithat\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb
\npavet\u00ebdijshme, ky poet q\u00eb n\u00eb dukje nuk ka synime patriotike, duke vizatuar personazhe t\u00eb nj\u00eb
\nkohe dhe vendi t\u00eb larg\u00ebt, figurat m\u00eb t\u00eb shquara t\u00eb fes\u00eb s\u00eb krishter\u00eb, Sh\u00ebn M\u00ebris\u00eb, Jozefin,
\nKrishtin, – pa dashur, u jep atyre ve\u00e7ori t\u00eb karakterit arb\u00ebresh dhe shqiptar. Sh\u00ebn M\u00ebria, Jozefi
\ndhe pjes\u00ebrisht Krishti kan\u00eb t\u00ebr\u00eb tiparet e fshatar\u00ebve arb\u00ebresh\u00eb, ve\u00e7an\u00ebrisht Sh\u00ebn M\u00ebria q\u00eb \u00ebsht\u00eb e
\npara e nj\u00eb galerie heroinash fem\u00ebrore shum\u00eb t\u00ebrheq\u00ebse q\u00eb mish\u00ebrojn\u00eb bukurin\u00eb fizike dhe
\nshpirt\u00ebrore t\u00eb shqiptareve dhe q\u00eb ndeshen te shkrimtar\u00eb t\u00eb ndrysh\u00ebm arb\u00ebresh\u00eb t\u00eb m\u00ebvonsh\u00ebm.
\nPoeti p\u00ebrjet\u00ebson figura dhe zakone arb\u00ebreshe q\u00eb kishin q\u00ebndruar t\u00eb ngulitura n\u00eb
\nn\u00ebnvet\u00ebdijen e tij. Ai e p\u00ebrshkruan mjedisin n\u00eb poem\u00eb pa ngjyra historike duke r\u00ebn\u00eb n\u00eb
\nanakroniz\u00ebm dhe shkelje t\u00eb besnik\u00ebris\u00eb historike. Variboba \u00ebsht\u00eb nj\u00eb poet me nj\u00eb liriz\u00ebm t\u00eb \u00ebmb\u00ebl
\ndhe t\u00eb \u00e7ilt\u00ebr dhe me nj\u00eb humor t\u00eb k\u00ebndsh\u00ebm popullor q\u00eb i alternon shfrimet e kulluara lirike t\u00eb
\ndashuris\u00eb p\u00ebr Virgj\u00ebresh\u00ebn apo Krishtin e vog\u00ebl me karakterizimin psikologjik t\u00eb personazheve.
\nQe i pari q\u00eb u thellua n\u00eb psikologjin\u00eb e gruas p\u00ebrmes figur\u00ebs s\u00eb Sh\u00ebn M\u00ebris\u00eb, t\u00eb cil\u00ebn e sheh m\u00eb
\ntep\u00ebr si grua se sa si shenjtore dhe i fal mjaft tipare t\u00eb gruas arb\u00ebreshe, nd\u00ebrsa Krishti n\u00eb poem\u00eb
\nshfaq tipare t\u00eb f\u00ebmij\u00ebve arb\u00ebresh\u00eb n\u00eb vitet e para t\u00eb jet\u00ebs.
\nPoema e Varibob\u00ebs, e shkruar n\u00eb shekullin skeptik t\u00eb 18-t\u00eb ka paradoksalisht nj\u00eb \u00e7ilt\u00ebri
\nbesimi fetar q\u00eb e afron me poemat fetare mesjetare. Megjithat\u00eb prej tyre e dallon kulti i g\u00ebzimit
\ndhe i bukuris\u00eb s\u00eb jet\u00ebs, shum\u00eb i ndrysh\u00ebm nga pesimizmi mesjetar, nga i cili s\u2019ishte shk\u00ebputur
\nedhe poeti fetar Budi n\u00eb an\u00ebn tjet\u00ebr t\u00eb Adriatikut. Ky kult lidhet nga nj\u00ebra an\u00eb me ndikimin e
\nideve t\u00eb Rinashimentos q\u00eb ishin me vones\u00eb n\u00eb let\u00ebrsin\u00eb arb\u00ebreshe, nga ana tjet\u00ebr me ndikimin e
\nsh\u00ebndetsh\u00ebm t\u00eb poezis\u00eb popullore arb\u00ebreshe. Variboba v\u00eb gurin e par\u00eb n\u00eb nj\u00eb tradit\u00eb q\u00eb do t\u00eb
\nb\u00ebhej mbizot\u00ebruese n\u00eb let\u00ebrsin\u00eb e Rilindjes, lidhjes me folklorin.<\/p>\n
3
\nPoeti i Mbuzatit (San Giorgio Albanese) e pasuron p\u00ebr her\u00eb t\u00eb par\u00eb let\u00ebrsin\u00eb shqipe me
\np\u00ebrmas\u00ebn e humorit t\u00eb sh\u00ebndetsh\u00ebm popullor, i cili shfaqet, jo aq n\u00eb situata dhe personazhe
\nkomike se sa me indulgjenc\u00ebn plot buz\u00ebqeshje, me t\u00eb cil\u00ebn poeti v\u00ebshtron dob\u00ebsit\u00eb njer\u00ebzore. Po
\nvler\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb poem\u00ebs e p\u00ebrb\u00ebn lirizmi i ngroht\u00eb dhe i vetvetish\u00ebm me t\u00eb cilin rr\u00ebfimtari
\npoet komunikon me lexuesin e disa niveleve, lexuesin e thjesht\u00eb q\u00eb e recepton natyrsh\u00ebm si nj\u00eb
\nbashk\u00ebbisedues t\u00eb sinqert\u00eb dhe lexuesin e kultivuar q\u00eb vler\u00ebson te kjo dukuri \u00e7ilt\u00ebrin\u00eb f\u00ebmij\u00ebrore
\ndhe munges\u00ebn e letrarizmit, liriz\u00ebm q\u00eb p\u00ebrb\u00ebn vokacionin e v\u00ebrtet\u00eb t\u00eb Varibob\u00ebs.
\nVariboba ka n\u00eb baz\u00eb t\u00eb vepr\u00ebs s\u00eb vet poetizimin e am\u00ebsis\u00eb dhe t\u00eb familjes. Me k\u00ebt\u00eb
\npoetizim ai u printe autor\u00ebve sentimentalist\u00eb.
\nSi\u00e7 \u00ebsht\u00eb pranuar nga studiuesit, poeti sjell elementet e par\u00eb t\u00eb realizmit, po ne do t\u2019i
\nshihnim ato, jo aq n\u00eb pasurin\u00eb e detajeve nga jeta apo pasqyrimi i zakoneve arb\u00ebreshe, sesa n\u00eb
\nnd\u00ebrtimin e karaktereve psikologjikisht dhe shoq\u00ebrisht t\u00eb besuesh\u00ebm.
\n\u00cbsht\u00eb diskutuar nga studiuesit n\u00ebse poeti ka qen\u00eb iluminist. Ne i jemi p\u00ebrgjigjur me \u201cjo\u201d
\nk\u00ebsaj hipoteze, duke pasur parasysh antiklerikalizmin e theksuar t\u00eb iluminist\u00ebve dhe
\nracionalizmin e tyre q\u00eb binin plot\u00ebsisht n\u00eb kund\u00ebrshtim me besimin fetar t\u00eb sinqert\u00eb t\u00eb Varibob\u00ebs
\ndhe mbizot\u00ebrimin e ndjenjave t\u00eb \u00e7iltra, gati f\u00ebmij\u00ebrore t\u00eb heroit lirik rr\u00ebfimtar, poetit. Megjithat\u00eb
\npoeti ka disa tipare t\u00eb p\u00ebrbashk\u00ebta me iluminist\u00ebt, kultin e pun\u00ebs dhe t\u00eb dijes.
\nKy autor do t\u2019i sillte gjithashtu poezis\u00eb shqiptare nj\u00eb larmi t\u00eb ve\u00e7ant\u00eb metrike, duke
\nnd\u00ebrthurur me shkatht\u00ebsi dhe rrjedhshm\u00ebri vargje dhe strofa nga m\u00eb t\u00eb ndryshmet. K\u00ebtu tregohet
\nsa poet i frym\u00ebzuar, ashtu edhe artist, ndon\u00ebse nuk e karakterizon puna e lim\u00ebs. Me k\u00ebt\u00eb larmi
\nmetrike poeti do t\u00eb mbetet p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb i ve\u00e7ant\u00eb, meqen\u00ebse De Rada dhe Dara do t\u2019i
\ndrejtohen vargut t\u00eb bardh\u00eb tet\u00ebrrok\u00ebsh trokaik t\u00eb baladave popullore arb\u00ebreshe. Larmim\u00eb e
\nvargjeve dhe t\u00eb strofave si edhe p\u00ebrdorimin e rim\u00ebs do ta gjem\u00eb m\u00eb von\u00eb te Serembja dhe
\nSantori.
\nVariboba shkon nga vargu i shkurt\u00ebr pes\u00ebrrok\u00ebsh te vargu i gjat\u00eb kat\u00ebrmb\u00ebdhjet\u00ebrrok\u00ebsh i
\ndyzuar. N\u00eb pjes\u00ebn rr\u00ebfimtare t\u00eb poem\u00ebs ky autor p\u00ebrdor n\u00eb m\u00ebnyr\u00eb konstante tet\u00ebrrokshin
\npopullor, po jo t\u00eb bardh\u00eb si n\u00eb folklor, p\u00ebrkundrazi t\u00eb rimuar. Rima e brendshme dhe rimimi i
\nvargut t\u00eb par\u00eb me gjysm\u00ebn e vargut t\u00eb dyt\u00eb \u00ebsht\u00eb nj\u00eb zgjedhje ritmike q\u00eb nuk do t\u00eb ndeshet n\u00eb
\npoet\u00eb arb\u00ebresh\u00eb t\u00eb m\u00ebvonsh\u00ebm. Variboba e p\u00ebrdor p\u00ebr t\u00eb n\u00ebnvizuar fjal\u00ebt me ngarkes\u00eb t\u00eb ve\u00e7ant\u00eb
\nsemantike dhe emocionale. N\u00eb vjershat lirike q\u00eb gjejm\u00eb te \u201cintermexot\u201d poeti p\u00ebrdor me zot\u00ebsi t\u00eb
\nve\u00e7ant\u00eb strof\u00ebn tet\u00ebshe, e cila ishte karakteristik\u00eb p\u00ebr let\u00ebrsin\u00eb e kultivuar italiane, po edhe p\u00ebr
\npoezin\u00eb popullore italiane kalabreze dhe arb\u00ebreshe t\u00eb dashuris\u00eb. Poeti madje i dha let\u00ebrsis\u00eb
\narb\u00ebreshe sonetin e vet t\u00eb par\u00eb, po t\u00eb p\u00ebrjashtojm\u00eb sonetin e Nikoll\u00eb Ket\u00ebs, i cili u njoh mjaft
\nvon\u00eb.
\nVariboba dallohet edhe p\u00ebr pasurin\u00eb e ve\u00e7ant\u00eb t\u00eb figuracionit ku nd\u00ebrthuret freskia e
\nfigurave t\u00eb marra nga bota e natyr\u00ebs me befasin\u00eb e disa figurave q\u00eb duket se sjellin ndikimin e
\npoezis\u00eb baroke italiane t\u00eb shek. XVII. Ky kombinim interesant freskie dhe vetvetishm\u00ebrie me
\nnd\u00ebrlikimin p\u00ebrb\u00ebn nj\u00eb nga ve\u00e7orit\u00eb m\u00eb sugjestive t\u00eb vepr\u00ebs s\u00eb Varibob\u00ebs.<\/p>\n
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\nN\u00eb bot\u00ebn poetike t\u00eb k\u00ebtij autori hasim nj\u00eb pasuri t\u00eb ve\u00e7ant\u00eb t\u00eb flor\u00ebs dhe faun\u00ebs q\u00eb e
\nlart\u00ebson gjuh\u00ebn artistike t\u00eb Varibob\u00ebs dhe p\u00ebrb\u00ebn nj\u00eb ve\u00e7ori t\u00eb r\u00ebnd\u00ebsishme t\u00eb individualitetit t\u00eb
\ntij krijues, si edhe nj\u00eb thesar gjuh\u00ebsor t\u00eb arb\u00ebrishtes.
\nP\u00ebr mendimin ton\u00eb, Variboba nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb nism\u00ebtar, po nj\u00eb poet i v\u00ebrtet\u00eb q\u00eb
\nndikon me hovet e tij lirike dhe dramatike edhe sot. \u00cbsht\u00eb karakteristik\u00eb q\u00eb askush nuk e imitoi
\nk\u00ebt\u00eb poet si ka v\u00ebn\u00eb re edhe shkenca letrare dhe madje vepra e tij nuk ishte e imitueshme. P\u00ebr
\nlirizmin e spikatur dhe dramatizmin spontan Variboba mund t\u00eb matet me poetin e njohur fetar
\nitalian Jakopone da Todi. Si \u00e7do poet v\u00ebrtet origjinal, Variboba p\u00ebrballoi nj\u00eb stuhi me lavd\u00ebrime
\ndhe qortime, t\u00eb sakta ose jo, si nga bashk\u00ebkoh\u00ebsit ashtu edhe nga studiuesit e m\u00ebvonsh\u00ebm deri n\u00eb
\ndit\u00ebt tona.
\nPoezia e Varibob\u00ebs mund t\u00eb lexohet sot n\u00eb nj\u00eb v\u00ebshtrim t\u00eb ri, p\u00ebrve\u00e7 atij fetar t\u00eb dashuris\u00eb
\nhyjnore, n\u00eb drit\u00ebn e dashuris\u00eb v\u00ebllaz\u00ebrore t\u00eb njer\u00ebzve ndaj nj\u00ebri-tjetrit, t\u00eb lart\u00ebsimit t\u00eb virtyteve t\u00eb
\nnjer\u00ebzve t\u00eb thjesht\u00eb nga populli, t\u00eb rizbulimit t\u00eb vlerave etike q\u00eb rrezikojn\u00eb t\u00eb humbasin si kulti i
\npun\u00ebs dhe i familjes.<\/p>\n
II. Studiuesi dhe p\u00ebrkthyesi Genc Lafe n\u00eb kumtes\u00ebn me titull \u201cStudimet arb\u00ebreshe t\u00eb Maximilian
\nLambertz-it dhe vlera e tyre\u201d, mbajtur n\u00eb Seminarin XV Nd\u00ebrkomb\u00ebtar p\u00ebr Gjuh\u00ebn, Let\u00ebrsin\u00eb
\ndhe Kultur\u00ebn Shqiptare n\u00eb Prishtin\u00eb, n\u00eb gushtin e vitit 2022, trajton n\u00eb vija t\u00eb p\u00ebrgjithshme
\nv\u00ebllimin \u201cStudime arb\u00ebreshe\u201d t\u00eb Maximilian Lambertz-it, sjell\u00eb n\u00eb shqip nga gjermanishtja
\np\u00ebrmes p\u00ebrkthimit t\u00eb tij mjesht\u00ebror, botuar nga Qendra e Studimeve dhe Publikimeve p\u00ebr
\nArb\u00ebresh\u00ebt.
\nLambertz trajton me holl\u00ebsi t\u00eb folmet arb\u00ebreshe n\u00eb k\u00ebt\u00eb studim, i pari i llojit t\u00eb vet, mbi \u201cGjella e
\nSh\u00ebn M\u00ebrijs Virgj\u00ebr\u201d e Varibob\u00ebs, nd\u00ebr t\u00eb tjera n\u00eb fush\u00ebn e dialekteve dhe t\u00eb let\u00ebrsis\u00eb arb\u00ebreshe
\ngjat\u00eb nj\u00eb udh\u00ebtimi studimor n\u00eb ngulimet arb\u00ebreshe t\u00eb bregut adriatik t\u00eb Italis\u00eb s\u00eb Jugut (n\u00eb rajonet
\ne Puljes veriore dhe Molise-s) n\u00eb vitet 1913\u20131914, duke u b\u00ebr\u00eb i pari albanolog q\u00eb u mor me
\nstudimin e holl\u00ebsish\u00ebm t\u00eb k\u00ebtyre t\u00eb folmeve arb\u00ebreshe (p\u00ebrfshir\u00eb edhe t\u00eb folmen e katundit
\narb\u00ebresh Villa Badessa n\u00eb Abruzzo, t\u00eb themeluar m\u00eb 1744), t\u00eb cilat, p\u00ebr shkak t\u00eb vendndodhjes s\u00eb
\ntyre disi t\u00eb ve\u00e7uar n\u00eb krahasim me pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb ngulimeve arb\u00ebreshe n\u00eb Kalabri dhe
\nSicili, ku \u00ebsht\u00eb zhvilluar nj\u00eb jet\u00eb e gjall\u00eb kulturore dhe k\u00ebrkimore, kan\u00eb mbetur disi jasht\u00eb
\nv\u00ebmendjes s\u00eb studiuesve t\u00eb albanologjis\u00eb.
\nKy studim i t\u00eb folmeve arb\u00ebreshe n\u00eb punimin p\u00ebr Jul Varibob\u00ebn (1724\u20131788) dhe p\u00ebr vepr\u00ebn e
\ntij t\u00eb njohur, ku p\u00ebrshkruan jet\u00ebn e Sh\u00ebn M\u00ebris\u00eb u botua n\u00eb vitin 1956 3 . Sipas prof. Emil Lafes,
\nLambertz-i, pasi kishte m\u00ebsuar mir\u00eb shqipen pran\u00eb prof. Gjergj Pekmezit n\u00eb Vjen\u00eb dhe
\nishte njohur me studimet p\u00ebr gjuh\u00ebn shqipe t\u00eb gjuh\u00ebtar\u00ebve austriak\u00eb, gjerman\u00eb e t\u00eb
\ntjer\u00eb, nd\u00ebrmori m\u00eb 1913\u20131914 nj\u00eb udh\u00ebtim studimor n\u00eb Itali, gjat\u00eb t\u00eb cilit b\u00ebri v\u00ebzhgime
\ndhe mblodhi l\u00ebnd\u00eb gjuh\u00ebsore n\u00eb terren.<\/p>\n
3 Giulio Variboba. Zeitschrift f\u00fcr vergleichende Sprachforschung auf dem Gebiete der indogermanischen Sprachen.
\nBand 74 (1956) f. 45-122; 185-224.<\/p>\n
5
\nLambertz-i e trajton me holl\u00ebsi p\u00ebrmbajtjen e k\u00ebsaj vepre, rrethanat e krijimit, ve\u00e7orit\u00eb
\ngjuh\u00ebsore t\u00eb s\u00eb folmes s\u00eb Mbuzatit (San Giorgio Albanese) sipas botimit t\u00eb par\u00eb t\u00eb vitit 1762 dhe
\ndy ribotimet nga V. Librandi (1897, 1928), me mjaft nd\u00ebrhyrje gjuh\u00ebsore nga ana e k\u00ebtij t\u00eb
\nfundit, p\u00ebr ta p\u00ebrshtatur n\u00eb t\u00eb folmen e fshatit t\u00eb vet Vakaric (Vaccarizzo Albanese), zbulon
\nfigur\u00ebn e Varibob\u00ebs si njeri e si poet dhe e v\u00ebshtron me simpati k\u00ebt\u00eb prift t\u00eb thjesht\u00eb, q\u00eb i blatoi
\nZonj\u00ebs Sh\u00ebnm\u00ebri nj\u00eb poem\u00eb t\u00eb t\u00ebr\u00eb me lutjen e sinqert\u00eb q\u00eb t\u2019ia falte m\u00ebkatet e rinis\u00eb.
\nP\u00ebrmes zbulimit t\u00eb figur\u00ebs s\u00eb Varibob\u00ebs si njeri e si poet, Lambertz na la nj\u00eb pasuri t\u00eb
\nvyer: fjalorin e k\u00ebtij autori arb\u00ebresh, t\u00eb cilin e ka pajisur me sh\u00ebnime e shpjegime t\u00eb shumta p\u00ebr
\nkuptimet e p\u00ebrdorimet e fjal\u00ebve. Fjalori \u00ebsht\u00eb paraqitur sipas burimit t\u00eb fjal\u00ebve, duke u ndar\u00eb n\u00eb:
\n1. Elemente t\u00eb shqipes; 2. Elemente t\u00eb greqishtes; 3. Elemente t\u00eb italishtes. Ashtu si edhe n\u00eb
\npunimet e tjera, bien n\u00eb sy, nga nj\u00ebra an\u00eb, njohurit\u00eb e thella q\u00eb ka Lambertz edhe p\u00ebr arb\u00ebrishten
\nn\u00eb p\u00ebrgjith\u00ebsi dhe p\u00ebr gjuh\u00ebn e autor\u00ebve arb\u00ebresh\u00eb dhe, nga ana tjet\u00ebr, njohja aq e gjer\u00eb e
\ndialekteve italiane t\u00eb jugut dhe e literatur\u00ebs shkencore rreth tyre. Lambertz-i e vler\u00ebson shum\u00eb
\nk\u00ebt\u00eb poem\u00eb dhe shpreh d\u00ebshir\u00ebn q\u00eb ajo t\u00eb p\u00ebrkthehet n\u00eb t\u00eb pakt\u00ebn nj\u00ebr\u00ebn nga gjuh\u00ebt europiane t\u00eb
\nkultur\u00ebs.
\nJul Variboba ka qen\u00eb prift dhe poet n\u00eb Mbuzat n\u00eb provinc\u00ebn e Kozenc\u00ebs n\u00eb Italin\u00eb e Jugut.
\nKy fshat m\u00eb 1931 kishte 1445 banor\u00eb. Ai jetoi n\u00eb shekullin e 18-t\u00eb. M\u00eb 1762 u botua
\np\u00ebrmbledhja e tij poetike Gjella e Sh\u00ebn M\u00ebris\u00eb s\u00eb Virgj\u00ebr\u00eb. Sipas kopjeve t\u00eb botimit t\u00eb par\u00eb, t\u00eb
\ncilat gjenden n\u00eb ngulimet arb\u00ebreshe, A. Chinig\u00f2 filloi t\u00eb botonte n\u00eb revist\u00ebn Arbri i Ri m\u00eb 1887
\nvepr\u00ebn dhe nj\u00eb p\u00ebrkthim t\u00eb saj, por kjo pun\u00eb nuk vijoi m\u00eb tej. M\u00eb pas V. Librandi i botoi tekstet e
\nVaribob\u00ebs n\u00eb manualet Hoepli 1897 dhe 1928, n\u00eb botimin e dyt\u00eb shtoi edhe p\u00ebrkthimin italisht 4 .
\nGjella e Sh\u00ebn M\u00ebris\u00eb s\u00eb Virgj\u00ebr\u00eb t\u00eb Varibob\u00ebs \u00ebsht\u00eb nj\u00eb vep\u00ebr e ve\u00e7ant\u00eb e let\u00ebrsis\u00eb sublime.
\nNga k\u00ebndv\u00ebshtrimi gjuh\u00ebsor ajo \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, sepse Variboba vjersh\u00ebron n\u00eb t\u00eb folmen e
\nvet amtare, dialektin arb\u00ebresh t\u00eb S. Giorgio-s \u2013 Mbuzatit, i cili ka marr\u00eb shum\u00eb fjal\u00eb nga italishtja
\ndhe pik\u00ebrisht nga dialekti kalabrez i zon\u00ebs s\u00eb Kozenc\u00ebs. N\u00eb radh\u00eb t\u00eb par\u00eb \u00ebsht\u00eb fjalori i tij, i cili
\nme ndajfoljet, emrat, mbiemrat dhe foljet e panum\u00ebrta t\u00eb kalabrishtes paraqet nj\u00eb tablo
\nshum\u00ebngjyr\u00ebshe. Ai \u00ebsht\u00eb nj\u00eb dialekt i p\u00ebrzier. Pra, gjuha e Varibob\u00ebs \u00ebsht\u00eb nj\u00eb dialekt i p\u00ebrzier
\nprej tosk\u00ebrishtes dhe italishtes s\u00eb Kalabris\u00eb. N\u00eb p\u00ebrdorimin e elementeve t\u00eb italishtes ai shkon m\u00eb
\ntej se gjuha e folur, duke u p\u00ebrpjekur t\u2019i jap\u00eb gjuh\u00ebs s\u00eb vet m\u00eb tep\u00ebr plot\u00ebsi dhe gjer\u00ebsi. P\u00ebr t\u00eb
\nshprehur t\u00eb nj\u00ebjtin koncept Variboba parap\u00eblqen p\u00ebrdorimin e dy sinonimeve bashk\u00eb, prej t\u00eb
\ncil\u00ebve nj\u00ebri \u00ebsht\u00eb arb\u00ebrisht, nd\u00ebrsa tjetri italisht., p.sh. na b\u00e2n drit, na illuminar \u2018na ndri\u00e7o\u2019, i
\nljimon, i karicar \u2018i p\u00ebrk\u00ebdhel\u2019, mal e zilji \u2018mall\u2019, ti ndighen e t\u2019ubb\u00ebdir \u2018t\u00eb bindet\u2019, kur u
\nngarnarte, u bare njeri \u2018kur u b\u00ebre njeri\u2019 etj.
\nE folmja arb\u00ebreshe e S. Giorgio Albanese-s, ose Mbuzatit, i p\u00ebrket shqipes s\u00eb jugut ose
\ntosk\u00ebrishtes. Edhe emri i poetit ton\u00eb Variboba d\u00ebshmon p\u00ebr m\u00ebrgimin e t\u00eb par\u00ebve t\u00eb tij nga
\nShqip\u00ebria e Jugut. Atje ndodhet fshati Varibob, n\u00eb krahin\u00ebn e Mallakastr\u00ebs, n\u00eb jugper\u00ebndim t\u00eb
\nBeratit, n\u00eb bregun e djatht\u00eb t\u00eb Vjos\u00ebs, n\u00eb verilindje t\u00eb Vlor\u00ebs, n\u00eb per\u00ebndim t\u00eb qaf\u00ebs s\u00eb Vishit, 537<\/p>\n
4 Shih n\u00eb fund t\u00eb k\u00ebtij kreu: Sh\u00ebnime nga faqja e par\u00eb.<\/p>\n
6
\nmetra t\u00eb lart\u00eb dhe jo larg saj. Si\u00e7 \u00ebsht\u00eb e zakonshme edhe sot n\u00eb m\u00ebm\u00ebdhe, poeti yn\u00eb mban p\u00ebr
\nmbiem\u00ebr emrin e fshatit t\u00eb prejardhjes.
\nNj\u00eb tipar i r\u00ebnd\u00ebsish\u00ebm n\u00eb vepr\u00ebn e Varibob\u00ebs \u00ebsht\u00eb g\u00ebrshetimi i motivit ballkanik t\u00eb legjend\u00ebs s\u00eb
\nk\u00ebshtjell\u00ebs, si\u00e7 tregohet p\u00ebr k\u00ebshtjellat e Elbasanit, Beratit, Shkodr\u00ebs etj., dhe t\u00eb qum\u00ebshtit
\n\u00e7udib\u00ebr\u00ebs t\u00eb n\u00ebn\u00ebs s\u00eb muruar, i cili edhe sot \u00ebsht\u00eb nj\u00eb ila\u00e7 i mir\u00eb p\u00ebr t\u00eb s\u00ebmur\u00ebt. K\u00ebtu Variboba
\nyn\u00eb shfaqet si shqiptar (M. L.)
\nPo ve\u00e7ojm\u00eb nga libri k\u00ebto paragrafe:
\nSh\u00ebnime nga faqja e par\u00eb
\n1) A. Stratic\u00f2 (\u201cLetteratura albanese, 203 = Manuali Hoepli\u201d 212\/213) zot\u00ebronte dy kopje t\u00eb
\nvepr\u00ebs s\u00eb Varibob\u00ebs, nj\u00ebr\u00ebn nga pron\u00ebsia e Camillo Mendicino-s nga S. Giorgio, fshati i
\nVaribob\u00ebs, dhe tjetr\u00ebn nga pron\u00ebsia e Guglielmo Ippolito-s nga S. Caterina Albanese. Edhe
\nGuglielmo Tocci nga S. Cosmo Albanese (Strighari), nj\u00eb i af\u00ebrm i Varibob\u00ebs, duhet t\u00eb ket\u00eb pasur
\nnj\u00eb kopje t\u00eb vepr\u00ebs. Ky i fundit kishte nd\u00ebrmend edhe ta botonte, por nuk u b\u00eb e mundur. E nj\u00ebjta
\ngj\u00eb ndodhi me Angelo Nociti-n nga Spezzano Albanese. P\u00ebrve\u00e7 Stratic\u00f2-it, Chinig\u00f2-it dhe De
\nRad\u00ebs me Gjell\u00ebn e Sh\u00ebn M\u00ebris\u00eb s\u00eb Virgj\u00ebr\u00eb t\u00eb poetit ton\u00eb jan\u00eb marr\u00eb edhe P. E. Pavolini n\u00eb
\n\u201cLingua e Letteratura Albanese\u201d (s.v.) dhe G. Petrotta n\u00eb \u201cPopolo, Lingua e Letteratura
\nAlbanese\u201d, f. 59-64. K\u00ebng\u00ebt e Varibob\u00ebs p\u00ebr Sh\u00ebn Josefin (Josifin) dhe Sh\u00ebn Vin\u00e7encin i kam
\np\u00ebrkthyer dhe botuar un\u00eb n\u00eb Indogerm. Jahrbuch 1 (1918), f. 20 e vijim \u2013 Me rastin e q\u00ebndrimit
\ntim n\u00eb Shqip\u00ebri n\u00eb pranver\u00eb dhe ver\u00eb 1954 munda t\u00eb konstatoj se atje gjenden dy kopje t\u00eb editio
\nprinceps t\u00eb Varibob\u00ebs n\u00eb Bibliotek\u00ebn Komb\u00ebtare t\u00eb Shkodr\u00ebs dhe n\u00eb Bibliotek\u00ebn Komb\u00ebtare t\u00eb
\nTiran\u00ebs. T\u00eb parin e lexova, t\u00eb dytin e krahasova me tekstet e Librandi-t. Librandi, n\u00eb botimet e tij
\nt\u00eb viteve 1896 dhe 1928 (\u201cManuale Hoepli, Grammatica albanese con le poesie rare di
\nVariboba\u201d, 1896, botimi i dyt\u00eb 1928, Milano) e ka ndryshuar shum\u00eb tekstin origjinal t\u00eb
\nVaribob\u00ebs. S\u00eb pari, ai nuk ka kuptuar disa fjal\u00eb dhe shprehje dhe i ka interpretuar gabimisht sipas
\ngjykimit t\u00eb tij e, s\u00eb dyti, Librandi ishte nga Vaccarizzo Albanese, nd\u00ebrsa Variboba nga S. Giorgio
\n(Mbuzati) dhe t\u00eb folmet e k\u00ebtyre dy fshatrave dallohen shum\u00eb si nga ana fonetike, ashtu edhe nga
\nleksiku. Librandi ka ndryshuar disa fjal\u00eb dhe aspekte fonetike t\u00eb Varibob\u00ebs duke i p\u00ebrshtatur
\nsipas s\u00eb folmes s\u00eb fshatit t\u00eb vet. K\u00ebto ndryshime arbitrare duhet t\u00eb fshihen nga tekstet e
\nVaribob\u00ebs. Do t\u00eb ishte i nevojsh\u00ebm nj\u00eb botim i ri i vepr\u00ebs s\u00eb tij. N\u00ebse k\u00ebt\u00eb do ta nd\u00ebrmerrte
\nShaban Demiraj n\u00eb Tiran\u00eb, ai do t\u2019i b\u00ebnte nj\u00eb sh\u00ebrbim t\u00eb madh albanologjis\u00eb. N\u00eb botimin e dyt\u00eb
\nLibrandi shton edhe nj\u00eb p\u00ebrkthim n\u00eb italisht t\u00eb vepr\u00ebs, i cili ka shum\u00eb gabime. P\u00ebr k\u00ebt\u00eb arsye
\nedhe nj\u00eb p\u00ebrkthim n\u00eb italisht i k\u00ebsaj vepre \u00ebsht\u00eb i ngutsh\u00ebm. Imprimatur i botimit t\u00eb par\u00eb mban
\ndat\u00ebn 24 maj 1762 dhe \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb Rom\u00eb, nga Sacerdote Tomaso Nicol\u00f2 5 Massaracchi
\nAlbanese di Sicilia (mbiemri Mazreku gjendet edhe sot n\u00eb Shqip\u00ebrin\u00eb e Veriut), lettore di lingua
\nGreca del Collegio Urbano di Propaganda Fide (n\u00eb vend t\u00eb kryepeshkopit), vepra karakterizohet
\nsi \u201clingua Epirotica conscriptum, regionibus Epiri profuturum censeo (Epiri, m\u00ebm\u00ebdheu arb\u00ebr n\u00eb
\n5 Lambertz-i e jep k\u00ebt\u00eb em\u00ebr n\u00eb k\u00ebt\u00eb form\u00eb, ndoshta i ndikuar nga forma e tij n\u00eb gjermanisht. N\u00eb italisht forma e
\nzakonshme e shkruar \u00ebsht\u00eb Tommaso Niccol\u00f2. (Sh\u00ebn. i p\u00ebrkth.)<\/p>\n
7
\nbregun lindor t\u00eb Adriatikut) haud tantum pro ejusedm nationis existentibus in Italia\u201d. \u00cbsht\u00eb
\nn\u00ebnshkruar nga F. Ferdinandus a Burgocarresio Minor Reformatus (at\u00eb minorit) ish-misionar
\napostolik n\u00eb Maqedoni, m\u00eb 12 qershor 1762 (edhe ky me siguri e njihte shqipen nga veprimtaria
\ne tij misionare n\u00eb Maqedoni). Edhe nj\u00eb klerik i tret\u00eb e ka recensuar k\u00ebt\u00eb vep\u00ebr, Pater Joseph
\nStassi Italograecus (Stassi \u00ebsht\u00eb Anastassios) Congr. Oratorii Planensis (Piana dei Greci, katund
\narb\u00ebresh n\u00eb Sicilin\u00eb e brendshme, i quajtur k\u00ebshtu p\u00ebr shkak t\u00eb ritit kishtar grek t\u00eb banor\u00ebve, sot
\nPiana degli Albanesi i Urdhrit t\u00eb Oratorian\u00ebve), \u201cplena amnia suavitate et spirituali referta
\ndulcedine ac ad animarum profectum singula piissime digesta perlegi. At utrisque Sicilia
\nAlbanensium aedificationem luce dignissimum\u201d.
\nN\u00eb p\u00ebrgjith\u00ebsi gjuha e Varibob\u00ebs \u00ebsht\u00eb nj\u00eb tosk\u00ebrishte arkaike me lidhje m\u00eb t\u00eb ngushta me t\u00eb
\nfolmet e \u00c7am\u00ebris\u00eb dhe Gjirokastr\u00ebs. Dialekti i Varibob\u00ebs si edhe t\u00eb folmet e arb\u00ebrishtes n\u00eb Itali
\ndhe t\u00eb shqipes s\u00eb Greqis\u00eb jan\u00eb faza t\u00eb lashta t\u00eb r\u00ebnd\u00ebsishme gjuh\u00ebsore, t\u00eb cilat ndihmojn\u00eb p\u00ebr t\u00eb
\nndri\u00e7uar historin\u00eb e gjuh\u00ebs shqipe.<\/p>\n
P\u00ebrfundime:
\nSi\u00e7 u p\u00ebrmend n\u00eb pjes\u00ebn e par\u00eb t\u00eb k\u00ebsaj trajtese, me k\u00ebt\u00eb poem\u00eb Variboba mund t\u00eb q\u00ebndronte
\npran\u00eb p\u00ebrfaq\u00ebsuesve m\u00eb t\u00eb mir\u00eb t\u00eb let\u00ebrsis\u00eb fetare italiane dhe k\u00ebshtu t\u00eb zinte nj\u00eb vend, sado t\u00eb
\nvog\u00ebl, n\u00eb rrafsh europian, edhe pse nuk ndodhi p\u00ebr shkak t\u00eb barrier\u00ebs s\u00eb gjuh\u00ebs si dhe t\u00eb shqipes
\narkaike n\u00eb nj\u00eb nga n\u00ebndialektet e saj q\u00eb mb\u00ebshtjell si guack\u00eb margaritarin e nj\u00eb poezie origjinale.
\nE p\u00ebrmbyllim me k\u00ebt\u00eb paragraf t\u00eb prof. Emil Lafes, marr\u00eb nga Pasth\u00ebnia 6 e librit.
\n\u201cStudimet dialektologjike t\u00eb M. Lambertz-it kan\u00eb nj\u00eb vler\u00eb t\u00eb madhe p\u00ebr gjuh\u00ebsin\u00eb shqiptare.
\nM. Lambertz-i ka b\u00ebr\u00eb nj\u00eb pun\u00eb pionieri si n\u00eb studimet p\u00ebr t\u00eb folmet e Arb\u00ebresh\u00ebve n\u00eb Itali, ashtu
\nedhe p\u00ebr v\u00ebzhgimet dialektologjike n\u00eb gjuh\u00ebn shqipe t\u00eb k\u00ebtushme. P\u00ebrve\u00e7 trajtimit dhe
\nshpjegimit mjesht\u00ebror t\u00eb dukurive gjuh\u00ebsore, ato sjellin edhe nj\u00eb l\u00ebnd\u00eb t\u00eb pasur gjuh\u00ebsore, t\u00eb
\npanjohur m\u00eb par\u00eb. Deri tani studimet e M. Lambertz-it p\u00ebr t\u00eb folmet arb\u00ebreshe kishin mbetur fort
\npak t\u00eb njohura e t\u00eb shfryt\u00ebzuara nga studiuesit tan\u00eb, po edhe nga studiuesit arb\u00ebresh\u00eb. Duke u
\np\u00ebrkthyer shqip t\u00eb p\u00ebrmbledhura n\u00eb nj\u00eb v\u00ebllim, ato mbushin nj\u00eb zbraz\u00ebti t\u00eb ndjeshme n\u00eb
\nbibliotek\u00ebn e dialektologjis\u00eb shqiptare. Vlerat e shumanshme t\u00eb studimeve arb\u00ebreshe t\u00eb M.
\nLambertz-it jan\u00eb v\u00ebn\u00eb n\u00eb dukje n\u00eb raste t\u00eb ndryshme nga njoh\u00ebsi m\u00eb i thelluar i tyre, prof. Eqrem
\n\u00c7abej, gjykimet e t\u00eb cilit m\u00eb kan\u00eb sh\u00ebrbyer p\u00ebr k\u00ebt\u00eb paraqitje t\u00eb shkurt\u00ebr t\u00eb tyre. Duke i lexuar
\ntani t\u00eb plota k\u00ebto studime n\u00eb nj\u00eb p\u00ebrkthim shqip t\u00eb p\u00ebrpikt\u00eb e profesional, mund t\u00eb them se kam
\nndjekur me shum\u00eb p\u00ebrfitim nj\u00eb shkoll\u00eb t\u00eb v\u00ebrtet\u00eb p\u00ebr dialektologjin\u00eb arb\u00ebreshe\u201d.<\/p>\n
6 Shih p\u00ebr m\u00eb gjer\u00eb Pasth\u00ebnie, E. Lafe n\u00eb Studime Arb\u00ebreshe, QSPA. ShB \u201cOnufri\u201d, Tiran\u00eb 2021, f. 349-350.<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
JUL VARIBOBA N\u00cb 300-VJETORIN E LINDJES (1724\u20131788)* Klara KODRA \u2013 studiuese, Instituti i Gjuh\u00ebsis\u00eb dhe Let\u00ebrsis\u00eb, ASHSH, Tiran\u00eb Vilma PROKO, \u2013 studiuese, Qendra e Studimeve dhe Publikimeve p\u00ebr Arb\u00ebresh\u00ebt, Tiran\u00eb Poema e Varibob\u00ebs \u201cGjella e Sh\u00ebn M\u00ebris\u00eb s\u00eb Virgj\u00ebr\u00eb\u201d n\u00eb nj\u00eb k\u00ebndv\u00ebshtrim t\u00eb ri, p\u00ebrgatitur nga studiuesja e let\u00ebrsis\u00eb shqipe e asaj arb\u00ebreshe, profesoresh\u00eb Klara […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-2037","post","type-post","status-publish","format-standard","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/2037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=2037"}],"version-history":[{"count":0,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/2037\/revisions"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=2037"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=2037"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=2037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}