Msc.Lulzime Kryemadhi<\/p>\n
E folmja e Peqinit dhe vendi i saj n\u00eb struktur\u00ebn dialektore t\u00eb shqipes
\nPozicioni gjeografik dhe historia
\nPeqini \u00ebsht\u00eb nj\u00eb vendbanim i lasht\u00eb ilir n\u00eb bregun e djatht\u00eb t\u00eb Shkumbinit t\u00eb posht\u00ebm dhe b\u00ebn pjes\u00eb n\u00eb
\nnj\u00ebsin\u00eb fiziko-gjeografike t\u00eb Ult\u00ebsir\u00ebs Per\u00ebndimore dhe n\u00eb aspektin rajonal gjeografik, n\u00eb Rajonin
\nPer\u00ebndimor t\u00eb vendit.Eshte qytet gati 2000 vjecar. E kaluara e lashte sidomos ajo mesjetare pasqyrohet
\nne monumentet historike te qytetit ,si kalaja dhe xhamia me kullen e sahatit. Gjetjet arkeologjike
\nd\u00ebshmojn\u00eb p\u00ebr faktet se ai ka ekzistuar nj\u00ebher\u00ebsh me qytetet e tjera m\u00eb t\u00eb lashta t\u00eb vendit ton\u00eb,gj\u00eb q\u00eb
\nd\u00ebshmon dhe p\u00ebr nj\u00eb t\u00eb folur me ndryshime n\u00eb periudha t\u00eb caktuara t\u00eb jet\u00ebs ekonomike-shoq\u00ebrore t\u00eb
\nbanor\u00ebve t\u00eb qytetit.Pozicioni gjeografik, ia jepte atij nj\u00eb mund\u00ebsi t\u00eb till\u00eb,duke qen\u00eb i vendosur p\u00ebrgjat\u00eb
\nrrug\u00ebs s\u00eb vjet\u00ebr t\u00eb Kandavis\u00eb e m\u00eb pas t\u00eb asaj t\u00eb Egnatias, i njohur me emrin Klaudiana (Klodiana). Ky
\nem\u00ebr i lasht\u00eb \u00ebsht\u00eb vendosur nga pushtuesit romak\u00eb p\u00ebr nder t\u00eb prij\u00ebsit t\u00eb tyre. Gjurmet m\u00eb t\u00eb lashta n\u00eb
\nrrethin e Peqinit i takojn\u00eb prehistoris\u00eb n\u00eb vendin e quajtur Gallov\u00eb af\u00ebr fshatit Ballagat ku \u00ebsht\u00eb gjetur nje
\ns\u00ebpat\u00eb, \u00e7ekan prej guri t\u00eb brimuar e punuar me gur\u00eb jeshil\u00eb. Kjo s\u00ebpat\u00eb \u00ebsht\u00eb e gjat\u00eb 1 cm dhe
\ntipologjikisht i takon epok\u00ebs s\u00eb bakrit dhe asaj t\u00eb bronzit t\u00eb hersh\u00ebm. N\u00eb l\u00ebvizjet historike t\u00eb vitit 1431
\nth\u00ebrritet me emrin Biklenet dhe m\u00eb pas Peklin. Nahija e Peqinit jepet me emrin \u201cNahia Markesh\u201d. Kjo na
\nshtyn ta lidhim fjal\u00ebn Peqin me periudha turke. Ndofta ajo e ka prejardhjen nga fjala turke Bekleyen (ai
\nq\u00eb pret, pik\u00eb pritje). Kjo ka b\u00ebr\u00eb q\u00eb t\u00eb kemi p\u00ebrdorim dhe t\u00eb shum\u00eb fjal\u00ebve turke Sipas ndarjeve
\nadministrative t\u00eb sistemit turk,Peqini kondiderohej M\u00ebd\u00ebrllik(Krahinari).
\nKlodiana \u00ebsht\u00eb nd\u00ebr qyetet ilire q\u00eb udh\u00ebtar\u00eb t\u00eb ndrysh\u00ebm shpeshher\u00eb e kan\u00eb identifikuar me qytetin e
\nPeqinit.Nga autor\u00ebt antik\u00eb Klodiana p\u00ebrmendet si nj\u00eb stacion i r\u00ebnd\u00ebsish\u00ebm i Via Egnatias(n\u00eb shekullin e
\nIII) n\u00eb intenerarin e Antonimeve ku bashkoheshin \u00e7 deg\u00ebzimet e saj ,nj\u00ebra nga Dyrrahu (Durr\u00ebsi) dhe
\ntjetra nga Apollonia.Kjo rrug\u00eb \u00ebsht\u00eb nd\u00ebrtuar midis viteve 146-1\u00e70 p.e.s.Rruga gjat\u00eb lugin\u00ebs s\u00eb
\nShkumbinit e merr emrin Egnatia me sa duket nga qyteti Egnatia n\u00eb Italin\u00eb Jugore, buz\u00eb Adriatikut i
\nbanuar nga fisi Ilir i Japig\u00ebve,te cil\u00ebt pat\u00ebn kap\u00ebrcyer Adriatikun,por t\u00eb tjer\u00eb mendojn\u00eb se kjo rrug\u00eb
\nmori emrin e atij q\u00eb e nd\u00ebrtoi, Konsullit Romak Gai\u00ebs Egnatius.
\nRrethi i Peqinit shtrihet n\u00eb qend\u00ebr t\u00eb Shqip\u00ebris\u00eb dhe p\u00ebrshkohet nga lumi Shkumbin, i cili e ndan at\u00eb n\u00eb
\ndy pjes\u00eb. Peqini shtrihet nd\u00ebrmjet lart\u00ebsive 17 deri n\u00eb 757 m mbi nivelin e detit.Rrethi i Peqinit shtrihet
\nmidis gjer\u00ebsis\u00eb gjeografike veriore 40 o \u00a057' dhe 41 o \u00a016' dhe gjat\u00ebsis\u00ebs gjeografike lindore 19 o \u00a040' dhe
\n19 o \u00a055' .Brenda k\u00ebtyre kufijve Peqini ka nj\u00eb sip\u00ebrfaqe prej 191 km\u00e7.Peqini \u00ebsht\u00eb nj\u00eb vendbanim i lasht\u00eb
\nilir n\u00eb bregun e djatht\u00eb t\u00eb Shkumbinit t\u00eb posht\u00ebm. Gjat\u00eb mesjet\u00ebs s\u00eb von\u00eb u zhvillua si qend\u00ebr tregtare e
\nzejtare. Nga ana administrative ai b\u00ebn pjes\u00eb n\u00eb prefektur\u00ebn e Elbasanit. Pothuajse,n\u00eb qend\u00ebr t\u00eb krahin\u00ebs
\ns\u00eb Peqinit,n\u00eb buz\u00eb t\u00eb bregut t\u00eb djatht\u00eb t\u00eb lumit Shkumbin,ndodhet qyteti i vog\u00ebl i Peqinit,qend\u00ebr
\nekonomike dhe administrative e krahin\u00ebs.N\u00eb Peqin ka pas nj\u00eb qytet antik.Shenja t\u00eb periudh\u00ebs romake
\njan\u00eb jo vet\u00ebm ndonj\u00eb toponim latin,q\u00eb gjejm\u00eb k\u00ebtu, por edhe kalaja e vjet\u00ebr,e cila \u00ebsht\u00eb rind\u00ebrtuar m\u00eb
\nvon\u00eb.Populli i Peqinit \u00ebsht\u00eb pjesmarr\u00ebs aktiv n\u00eb t\u00ebgjitha ngjarjet historike t\u00eb vendit .Nga radh\u00ebt e tij kan\u00eb
\ndal patriot\u00ebe luf\u00ebtare t\u00eb shquar ,intelektual\u00eb e veprimtar\u00eb t\u00eb p\u00ebrkushtuar p\u00ebr c\u00ebshtjen komb\u00ebtare n\u00eb
\nfushat politike ,akademike kulturore e sportive si :Mustafa Gjinishi(luft\u00ebtar),Rifat Teqja ( Artist i
\npopullit)Dirigjent i orkestr\u00ebs s\u00eb operas dhe Baletit. Ferdinand Deda (Artist i merituar ) Dirigjent i par\u00eb i
\nOrkestr\u00ebs simfonike t\u00eb Radiotelevizionit Shqiptar. Vellezerit Hudhri ( Ferit , Bujar ) botues t\u00eb<\/p>\n
suksessh\u00ebm. Emine Gjata (soprane lirike ), Behije Cela figur\u00eb e njohur e popullit tone p\u00ebr rolin e Hajries
\ntek komedia \u201cPrefekti\u201d,Murat Manahasa ,padagog .njihet si shkenc\u00ebtar p\u00ebr prodhimin e kreolin\u00ebs n\u00eb
\nvendin ton\u00eb.Ahmet Shqarri gazetar sportive, Bujar Cani lojtar i komb\u00ebtares shqiptare dhe nuk lem pas
\nDaniel Godellin,kampionin bot\u00ebror n\u00eb pesh\u00ebngritje . Nga t\u00eb gjith\u00eb vizitor\u00ebt e huaj Peqini dhe krahina e tij
\np\u00ebrmendet p\u00ebr popullin e tij bujar dhe mikprit\u00ebs, p\u00ebr sht\u00ebpit\u00eb e kopshtet e bukura, kodrat e veshura me
\nullinj e gjelb\u00ebrim, si dhe fushat e gj\u00ebra pjellore q\u00eb lumi Shkumbin i p\u00ebrshkon fund e krye
\nE FOLMJA E PEQINIT
\nE folmja e Peqinit,\u00ebsht\u00eb nj\u00eb e folme gege-jugore-per\u00ebndimore pak a shum\u00eb unike, por n\u00eb disa raste
\nafron me t\u00eb folmen gege-per\u00ebndimore. Studimi p\u00ebr t\u00eb folmen e Peqinit \u00ebsht\u00eb hartuar n\u00eb baz\u00eb t\u00eb
\ngjurmimeve, q\u00eb jan\u00eb b\u00ebr\u00eb n\u00eb qytetin e Peqinit, dhe n\u00eb krahinat p\u00ebrreth.P\u00ebr k\u00ebt\u00eb studim \u00ebsht\u00eb kaluar n\u00eb
\n\u00e7do cep te Peqinit, ku jan\u00eb takuar banor\u00eb t\u00eb zonave t\u00eb ndryshme, duke filluar nga Karina kufi me
\nRrogozhin\u00ebn, Cacabeza, Metallej kufi me Tiran\u00ebn, deri te Gjocaj kufi me Ballagatin e Lushnj\u00ebs,Bishqemi
\nkufi me Elbasanin,Pekishti kufi me Belshin,bisedat me t\u00eb cil\u00ebt kan\u00eb mund\u00ebsuar p\u00ebr njohjen nga af\u00ebr me
\nm\u00ebnyr\u00ebn e t\u00eb folurit dhe t\u00eb arrihet n\u00eb p\u00ebrfundim qe e folmja e Peqinit \u00ebsht\u00eb nj\u00eb e folme gege-jugore-
\nper\u00ebndimore dhe pse ndonj\u00ebher\u00eb kalimtare,kjo n\u00eb var\u00ebsi dhe t\u00eb faktorit social. Rrethi i Peqinit shtrihet
\nn\u00eb qend\u00ebr t\u00eb Shqip\u00ebris\u00eb dhe p\u00ebrshkohet nga lumi Shkumbin, i cili e ndan at\u00eb n\u00eb dy pjes\u00eb, ku bie ne sy
\ndhe e folura e dy dialekteve. Gjat\u00eb bisedave konstatohet q\u00eb posht\u00eb lumit Shkumbin si pasoj\u00eb e pozit\u00ebs
\ngjeografike, bien n\u00eb sy influenca t\u00eb tosk\u00ebrishtes , p\u00ebrdorimi i zanores e-s\u00eb dhe i zanores \u00eb-s\u00eb{kemba,
\nk\u00ebmba},apo i grupit \u2013ua-{krua,ftua],kurse n\u00eb pjes\u00ebn siper Shkumbinit bie ne sy dialekti i veriut,
\nperdorimi i a-se, apo i o-se, nona-nana}
\nKarakteristike \u00ebsht\u00eb p\u00ebrdorimi i bashk\u00ebting\u00ebllores grykore,nderdhembore -th- q\u00eb d\u00ebgjohet rregullisht n\u00eb
\nvariantin \u2013th-h. E folura hundore bie shum\u00eb n\u00eb sy gjat\u00eb bisedave me nj\u00eb pjes\u00eb t\u00eb banor\u00ebve t\u00eb Peqinit.T\u00eb
\nth\u2019 h ash,th\u2018 h ika,th\u2018 h u
\nT\u00eb marr\u00ebsh p\u00ebrsip\u00ebr nism\u00ebn e shqyrtimin e karakteristikave gjuh\u00ebsore t\u00eb s\u00eb folmes s\u00eb nj\u00eb bashk\u00ebsie dhe,
\nm\u00eb pas, t\u00eb pasqyrosh tiparet dhe ve\u00e7antit\u00eb e saj, do t\u00eb thot\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb t\u00eb jesh apo ndjehesh pjes\u00eb
\ne brendshme e k\u00ebsaj bashk\u00ebsie, duke dep\u00ebrtuar thell\u00eb n\u00eb strukturat gjuh\u00ebsore, n\u00eb mend\u00ebsin\u00eb e saj, n\u00eb
\nbot\u00ebn e s\u00eb kaluar\u00ebs e t\u00eb sotmes, n\u00eb mendimet, vlerat, gjykimet, paragjykimet dhe, nj\u00ebkoh\u00ebsisht, n\u00eb
\np\u00ebrditshm\u00ebrin\u00eb e veprimataris\u00eb s\u00eb saj.Idiolekti,apo e folmja e cdo individi modelohet dhe formesohet m\u00eb
\ns\u00eb pari n\u00eb gji t\u00eb nje bashk\u00ebsie t\u00eb vog\u00ebl Individi \u00ebsht\u00eb porta p\u00ebrtej s\u00eb cil\u00ebs fshihen karakteristikat gjuh\u00ebsore
\nt\u00eb nj\u00eb kombi, krahine apo grupi social, p\u00ebrderisa pranohet q\u00eb idiolekti \u00ebsht\u00eb qeliza baz\u00eb e s\u00eb folmes s\u00eb
\nindividit 1 ,dhe n\u00ebp\u00ebrmjet shoq\u00ebrizimit t\u00eb tij, edhe e nj\u00ebsive m\u00eb t\u00eb larta: grupit familjar, shoq\u00ebror e deri te
\npjesa m\u00eb e lart\u00eb q\u00eb \u00ebsht\u00eb gjuha e krejt kombit p\u00ebrkat\u00ebs. Sa m\u00eb pran\u00eb e sa m\u00eb thell\u00eb t\u2019i shkojm\u00eb studimit t\u00eb
\ngjuh\u00ebs a ligj\u00ebrimit t\u00eb individit, si pjes\u00ebtar i nj\u00eb bashk\u00ebsie t\u00eb dh\u00ebn\u00eb, aq m\u00eb mir\u00eb do t\u00eb mund t\u00eb dep\u00ebrtojm\u00eb
\nedhe n\u00eb vet\u00eb dialektin a gjuh\u00ebn e nj\u00ebsis\u00eb m\u00eb t\u00eb madhe ku individi p\u00ebrfshihet. Sapo vendos t\u00eb zbulosh nj\u00eb
\n\u201cenigm\u00eb\u2019\u2019 t\u00eb till\u00eb, n\u00ebse do t\u00eb mund t\u2019i quanim p\u00ebr nj\u00eb moment k\u00ebshtu ve\u00e7antit\u00eb gjuh\u00ebsore t\u00eb nj\u00eb bashk\u00ebsie
\nt\u00eb caktuar, p\u00ebrballesh natyrsh\u00ebm me nj\u00eb mendim sa t\u00eb \u00e7uditsh\u00ebm, aq edhe real.
\n1.Kategorizimi i fjaleve sipas perkatesise moshore -Biseda me persona t\u00eb moshave t\u00eb ndryshme ka \u00e7uar
\ndrejt nj\u00eb identifikimi t\u00eb ndryshimeve dialektologjike n\u00eb vite. Kjo nism\u00eb p\u00ebrb\u00ebn n\u00eb vetvete nje tentative
\np\u00ebr t\u00eb hedhur drit\u00eb sadopak n\u00eb ndikimin e faktorit mosh\u00eb, n\u00eb p\u00ebrzgjedhjen e formave gjuh\u00ebsore tek
\nfol\u00ebs t\u00eb ndrysh\u00ebm gjat\u00eb komunikimit t\u00eb perditsh\u00ebm. K\u00ebto dukuri, disa prej t\u00eb cilave prekin gati t\u00eb
\n1 Gj.Shkurtaj,J.Gjinari.Dialektologjia e gjuh\u00ebs shqipe,Tiran\u00eb 2003,f.41<\/p>\n
gjitha grupmoshat e, disa t\u00eb tjera, shfaqen tipike vet\u00ebm p\u00ebr grupmosha t\u00eb caktuara t\u00eb ve\u00e7orive
\ngjuh\u00ebsore q\u00eb karakterizojn\u00eb gjenerata t\u00eb ndryshme, me q\u00ebllim par\u00ebsor p\u00ebrcaktimin e ve\u00e7orive tipike t\u00eb
\n\u00e7do grupimi, si dhe pasqyrimin n\u00ebp\u00ebrmjet tyre t\u00eb diferencimeve moshore, lidhur me shfaqjen dhe
\npranin\u00eb e dukurive gjuhesore tipike. Q\u00ebllimi i kesaj pike mb\u00ebshtetet n\u00eb pasqyrimin e shtrirjes dhe
\np\u00ebdorimit t\u00eb dukurive tipike t\u00eb s\u00eb folmes s\u00eb Peqinit n\u00eb grupmosha t\u00eb ndryshme, duke filluar me
\ngrupmosh\u00ebn 10-1\u00e7 vje\u00e7, deri n\u00eb grupmosh\u00ebn 70-80 vje\u00e7. Ajo q\u00eb \u00ebsht\u00eb v\u00ebn\u00eb re \u00ebsht\u00eb se mosha e tret\u00eb i
\nka ruajtur tiparet e t\u00eb folur\u00ebs dialektore, gj\u00eb q\u00eb jo n\u00eb pak raste ruhen dhe n\u00eb brezat e
\nm\u00ebposht\u00ebm,si:1\u00e7\/dymdhit,u gdhifsh shnosh.N\u00eb moshat 70-80 vje\u00e7 bie n\u00eb sy p\u00ebrdorimi i theksuar i th-s
\ngrykore(the,thua,r\u00ebnia e bashk\u00ebting\u00ebllores \/b\/:mroje (mbroje), rrumullak(rrumbullak), menja(mendja);
\nibashk\u00ebting\u00ebllores d:ner(nder), miner(minder); z\u00ebvend\u00ebsimi i bashk\u00ebting\u00ebllores r,n\u00eb ve\u00e7anti ne qytet dhe
\nne zonat kufi me Tiran\u00ebn,me bashk\u00ebting\u00eblloren n:bona(bera),e gjon(e gj\u00ebr\u00eb).Tek kjo mosh\u00eb bie n\u00eb sy dhe
\np\u00ebrdorimi i fjal\u00ebve turke n\u00eb p\u00ebrdorim t\u00eb gjer\u00eb: dallap, sabah, aksham, kurban, muftar, resme , xhezme,
\npenxhere.N\u00eb grupmoshat 30-40 vje\u00e7 hasim p\u00ebrdorime si:om\u00eblsin,por dhe \u00ebmb\u00eblsir\u00eb,shem\u00ebll,por dhe
\nshembull.N\u00eb moshat m\u00eb t\u00eb vogla hasen tendenca t\u00eb nj\u00eb t\u00eb foluri standart.
\nNdryshimi i gjuh\u00ebs si thjesht\u00ebzim
\nAnaliza \u00ebsht\u00eb p\u00ebrq\u00ebndruar duksh\u00ebm n\u00eb shfaqjen e tipareve dialektore t\u00eb k\u00ebsaj t\u00eb folmeje, shtrir\u00eb n\u00eb
\npjes\u00eb t\u00eb ndryshme t\u00eb ligj\u00ebrat\u00ebs si dhe hedhjen drit\u00eb mbi faktin se si ka ndikuar faktori mosh\u00eb n\u00eb
\nrealitetin gjuh\u00ebsor t\u00eb pasqyruar.Duke iu referuar k\u00ebsaj teorie, n\u00eb t\u00eb folmen e Peqinit, gjejm\u00eb forma t\u00eb
\ntilla t\u00eb fjal\u00ebve si:(mshoju komve-vrapo,ec shpejt) mbase, (mase),mlese(mbulese),e lcume(e leshuar),
\nnoiher(ndonj\u00ebher\u00eb),mos u t\/hiq(mos u terhiq),ni(e ndjej), mrena(brenda). Kjo dukuri e asimilimit t\u00eb
\ntingujve drejt form\u00ebs m\u00eb t\u00eb thjesht\u00ebzuar t\u00eb fjal\u00ebs,ndodh, sepse njer\u00ebzit e konsiderojn\u00eb \u201cshum\u00eb t\u00eb
\nmundimshme\u201c te shqiptojn\u00eb tingullin \u2013d-,-b-,apo tingujt e tjer\u00eb t\u00eb struktur\u00ebs nd\u00ebrtimore t\u00eb fjal\u00ebve t\u00eb
\nm\u00ebsip\u00ebrme apo edhe t\u00eb shum\u00eb fjal\u00ebve t\u00eb tjera. Shpeshher\u00eb keto ndryshime t\u00eb form\u00ebs s\u00eb fjal\u00ebve jan\u00eb
\nb\u00ebr\u00eb shkak i krijimit t\u00eb dukuris\u00eb s\u00eb homonimis\u00eb brenda nj\u00eb t\u00eb folmeje apo dialekti.I till\u00eb \u00ebsht\u00eb edhe rasti i
\nemrit nan(n\u00ebn\u00eb) dhe nan(n\u00ebnt\u00eb),emrit maj(maj\u00eb) dhe foljes maj(mbaj),emrit za(Zerit) dhe foljes
\nza(z\u00eb),emrit daj(daj\u00eb)dhe foljes daj(ndaj);mbiemrave e ran(e r\u00ebnd\u00eb)dhe e ran(e ren\u00eb) n\u00eb t\u00eb folmen e
\nPeqinit, dukuri e cila , nese do t\u2019i referohemi shqiptimit standard t\u00eb k\u00ebtyre fjal\u00ebve(n\u00eb ve\u00e7anti tek moshat
\n1\u00e7-17vjec)shkon drejt mosp\u00ebrdorimit. Gjate studimit prania e ketyre tipareve, n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb
\ndukurive , shkon n\u00eb raport t\u00eb drejt\u00eb me mosh\u00ebn e informuesve. N\u00eb p\u00ebrgjith\u00ebsi te moshat e vogla vihet
\nre nj\u00eb shkalle m\u00eb e ul\u00ebt e p\u00ebrdorimit t\u00eb tipareve dialektore gjat\u00eb t\u00eb folmes s\u00eb tyre.Paraqitja e t\u00eb dh\u00ebnave
\ngjuh\u00ebsore n\u00eb pjes\u00eb t\u00eb ndryshme t\u00eb ligjerat\u00ebs, sipas grupmoshave t\u00eb hetuara tregon se, p\u00ebrqindja m\u00eb e
\nmadhe e pranis\u00eb s\u00eb tipareve dialektore n\u00eb t\u00eb folmen e Peqinit, mbizot\u00ebron tek grupmosha m\u00eb e vjet\u00ebr e
\nhetuar, tipare t\u00eb cilat, me uljen e mosh\u00ebs, vijn\u00eb duke u ulur nga nj\u00ebra grupmosh\u00eb n\u00eb tjetr\u00ebn, duke
\nshfaqur, p\u00ebrgjith\u00ebsisht, arritjet m\u00eb t\u00eb vogla n\u00eb grupmosh\u00ebn 11-1\u00e7 vje\u00e7.Folja shkoj:mosha 50-70
\nvojta,moshat m\u00eb t\u00eb ul\u00ebta shkova;sic shihet kemi ndryshim te rrenjes
\nLeksiku P\u00ebr disa individ\u00eb elementet e marr\u00eb hua kan\u00eb konotacione t\u00eb mashkulloris\u00eb ose t\u00eb autenticitetit
\nnatyral: nj\u00eb lloj\u201cprestigji i anasjellt\u00eb\u201c. Shum\u00eb pjes\u00ebtar\u00eb t\u00eb klas\u00ebs s\u00eb ul\u00ebt arrijn\u00eb vlera t\u00eb ul\u00ebta tek ligj\u00ebrimet
\ne tyre vetjake dhe shpesh, ata, ndiejn\u00eb se duhet t\u00eb imitojn\u00eb klasat m\u00eb t\u00eb larta dhe kjo ndodh ngaq\u00eb shtresat
\nshoq\u00ebrore m\u00eb t\u00eb ul\u00ebta jan\u00eb t\u00eb d\u00ebmtuara nga pamjaftueshm\u00ebria e gjuh\u00ebs s\u00eb tyre. 2 N\u00ebse p\u00ebrpiqemi t\u00eb<\/p>\n
2Gj.Shkurtaj Sociolinguistike e shqipes Tiran\u00eb 2009,f.194<\/p>\n
in\u00e7izojm\u00eb dik\u00eb,nd\u00ebrsa \u00ebsht\u00eb duke folur,do t\u00eb v\u00ebm\u00eb re q\u00eb ekzistojn\u00eb variante n\u00eb shqiptimin e n\u00ebj foneme t\u00eb
\nvetme,n\u00eb p\u00ebrzgjedhjen e fjal\u00ebve dhe gramatik\u00ebs.Nj\u00eb pamje tradicionale e ndryshimit t\u00eb gjuh\u00ebs, shpesh e
\nshprehur nga gramatikan\u00ebt, \u00ebsht\u00eb se ndryshimi i pavet\u00ebdijsh\u00ebm ndodh n\u00eb drejtim t\u00eb thjesht\u00ebzimit,
\nkonceptuar si nj\u00eb tendenc\u00eb universale drejt p\u00ebrdorimit t\u00eb perpjekjeve sa m\u00eb minimale. Madje parashikimet
\ni kan\u00eb karakterizuar proceset e ndryshimit si rezultat i dembel\u00ebve 3 Duke iu referuar k\u00ebsaj teorie, n\u00eb t\u00eb
\nfolmen e Peqinit gjejm\u00eb forma t\u00eb tilla t\u00eb fjaleve si :funi (fundi), mlese (mbules\u00eb), e lcume(e l\u00ebshuar), mos
\nu t\u2018hiq (mos u t\u00ebrhiq), noi (ndonj\u00eb), sun e b\u00ebj (s\u2018mund ta b\u00ebj), e ni (e ndjej), mrena (brenda).Kjo dukuri e
\nasimilimit t\u00eb tingujve drejt form\u00ebs m\u00eb t\u00eb thjesht\u00ebzuar t\u00eb fjal\u00ebs, sipas k\u00ebsaj pik\u00ebpamjeje ndodh sepse
\nnjer\u00ebzit e konsiderojn\u00eb \u201cshum\u00eb t\u00eb mundimshme \u201e t\u00eb shqiptojn\u00eb tingullin \u2013d-, -b-, apo tingujt e tjer\u00eb t\u00eb
\nstruktur\u00ebs nd\u00ebrtimore t\u00eb fjal\u00ebve t\u00eb m\u00ebsip\u00ebrme apo edhe t\u00eb shume fjal\u00ebve t\u00eb tjera.T\u00eb gjith\u00eb fol\u00ebsit,
\nvazhdimisht, prodhojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pav\u00ebmendshme shqiptimin e thjesht\u00ebzuar t\u00eb fjal\u00ebve t\u00eb
\nve\u00e7anta.Shpeshher\u00eb k\u00ebto ndryshime t\u00eb form\u00ebs s\u00eb fjal\u00ebve,(si\u00e7 e p\u00ebrmend\u00ebm dhe m\u00eb lart) jan\u00eb b\u00ebr\u00eb shkak i
\nkrijimit t\u00eb dukuris\u00eb s\u00eb homonimis\u00eb brenda nj\u00eb t\u00eb folmeje apo dialekti. I till\u00eb \u00ebsht\u00eb edhe rasti i emrit nan
\n(n\u00ebn\u00eb) dhe nan (n\u00ebnt\u00eb), emrit maj (maj\u00eb) dhe foljes maj (mbaj), emrit za( z\u00ebrit) dhe foljes za (z\u00eb), emrit
\ndaj (daj\u00eb) dhe foljes daj (ndaj); mbiemrave e ran (e r\u00ebnd\u00eb) dhe e ran (e r\u00ebn\u00eb) n\u00eb t\u00eb folmen e Peqinit, dukuri
\ne cila resht s\u00eb ekzistuari, n\u00ebse do t\u2019i referohemi shqiptimit standard t\u00eb k\u00ebtyre fjal\u00ebve 4 .E folmja si nj\u00eb
\nvariant i gjuh\u00ebs dialektore dhe si deg\u00ebzim m\u00eb i im\u00ebt i saj ekziston n\u00eb nj\u00eb pik\u00eb t\u00eb banuar t\u00eb territorit t\u00eb asaj
\ngjuhe.Dialekti peqinas nuk \u00ebsht\u00eb shk\u00ebputur historikisht nga gjuha standarte.Megjithat\u00eb n\u00eb t\u00eb folmen e
\nPeqinit disa fjal\u00eb p\u00ebrdoren me nj\u00eb kuptim t\u00eb ri q\u00eb largon pak a shum\u00eb nga kuptimi i par\u00eb q\u00eb ka fjala:emrat:
\nqok, zakon (kam nj\u00ebqok p\u00ebr t\u2019bo); surrat,dordolec,pjasa,\u00e7mimi(e ka pjesen me t\u2019met);mish,berr (i mish ka
\nther\u00eb at nat\u00eb)frym,person(sa frym bahet Shoqeti);foljet:qas,pranoj,fus n\u00eb
\nsht\u00ebpi(s\u2019qasimram);shtyr,kap\u00ebrxej lumin(do shtyr lumin);kap\u00ebrdij buk\u00ebn(nuk m\u2019shtyret);m\u2019gjan,m\u00eb
\nduket,m\u00eb bahet,(m\u2019gjan se erdhe vet ti m\u2019at nat);quk, ngacmoj, nis (ta quk vet fjal\u00ebn); shij, dermoj
\nplisin,(t\u2019i shijm plisat);\u00e7el,nxjerr zoq sqoka(\u00e7eli qoka dhit zoq);treth(qumshtin),i marr ajk\u00ebn qumshit (kto
\ne trethin qumshtin ene e bajn djathin eshk, po,vet\u00ebm (tok\u00ebn e atij pata na gjith katuni se po un);mbiemrat:
\ni dash\u00ebm, i lezetsh\u00ebm, i kandsh\u00ebm (a ma i dash\u00ebm mjalti se pekmezi);i bukur, n\u00eb Mal\u00ebsi ky mbiem\u00ebr ka
\nnj\u00eb p\u00ebrdorim shum\u00eb t\u00eb gj\u00ebr\u00eb; p\u00ebrdoret me kuptimet i mir\u00eb,i sh\u00ebndosh\u00eb, i fort\u00eb etj.(aj gruni doli i bukur, poi
\nvog\u00ebl; mushka jote a e bukur, sot e pash; m\u2019doli e bukur delja).Shum\u00eb kuptime ka edhe ndajfolja bukur (e
\nshiti bukur lop\u00ebn, shtrejt).Leksiku i gjuh\u00ebs \u00ebsht\u00eb i pasuruar, por gjithsesi takojm\u00eb fjal\u00eb, si:groc-
\nvazo,katruve-shtam\u00eb,pihata-ulodha,xhifteva-e nxora(e theva)kam\u00ebn,devihone-ballkon,putrrej-flas pa
\npushim,trakllin-njeri llafazan.zerzele-t\u00ebrmet,t\u00ebrkuz\u2013litar,qypal-gur\u00eb i madh,kryqe-shami e zbukuruar q\u00eb e
\nmbajn\u00eb grat\u00eb n\u00eb kok\u00eb,ode e miqve – dhom\u00eb e madhe m\u00eb e mira nga t\u00eb tjerat,korbull – fu\u00e7i prej druri,kaci –
\nlopat\u00eb e vog\u00ebl p\u00ebr mbajtjen e zjarrit(hirit),vorbe – en\u00eb qeramike p\u00ebr zierjen e fasuleve,nime-ballkon,nahi-
\npjese,hebexhe\u2013von\u00eb(u b\u00eb von\u00eb),teret-thahet,harar-thes,turru\u2013vrapo,qete-mace,qylyke-kaz\u00eb,naxhake –
\nsopat\u00eb e vog\u00ebl,magrip-en\u00ebqeramike,hava-n\u00eb aj\u00ebr,perxhik-njesimat\u00ebse(p\u00ebll\u00ebmb\u00eb e vog\u00ebl),vjedull-
\ndhelp\u00ebr,kaposh-gjeli,ogi\u00e7-vi\u00e7i,poli\u00e7-ivogli i gomar Gjithashtu p\u00ebrmendim fjal\u00eb nga fusha bimore
\njasemin,arbaxhik,qepujk\u00eb,pras,nenexhik.<\/p>\n
3 \u00cb.Labov, Some Linguistic Principles,Socilinguistics, C.B.Poulson and Richard Tucker,U.S.A,2003,f.34 P.Trudgill,
\nsociolinguistic variation and change, Great Britain,2002,f.
\n4 M.\u00c7eliku V\u00ebzhgime mbi t\u00eb folmen e Peqinit. Studime filologjike IV,Tirane 1965,f125<\/p>\n","protected":false},"excerpt":{"rendered":"
Msc.Lulzime Kryemadhi E folmja e Peqinit dhe vendi i saj n\u00eb struktur\u00ebn dialektore t\u00eb shqipes Pozicioni gjeografik dhe historia Peqini \u00ebsht\u00eb nj\u00eb vendbanim i lasht\u00eb ilir n\u00eb bregun e djatht\u00eb t\u00eb Shkumbinit t\u00eb posht\u00ebm dhe b\u00ebn pjes\u00eb n\u00eb nj\u00ebsin\u00eb fiziko-gjeografike t\u00eb Ult\u00ebsir\u00ebs Per\u00ebndimore dhe n\u00eb aspektin rajonal gjeografik, n\u00eb Rajonin Per\u00ebndimor t\u00eb vendit.Eshte qytet gati […]<\/p>\n","protected":false},"author":3,"featured_media":2550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-2549","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/2549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=2549"}],"version-history":[{"count":0,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/2549\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/2550"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=2549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=2549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=2549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}