18 PRILL 1921 LINDI NERMIN VLORA FALASCHI, HUMANISTE, SHKRIMTARE DHE ALBANOLOGE E SHQUAR
\nNGA Albert HABAZAJ
\nDrit\u00eb past\u00eb Humanistja Drit\u00ebrore Nermin Vlora Falaschi, mbesa e Ismail Qemalit!
\nAjo dhe i shoqi, Renzo Falaschi.
\nKam pasur fatin e madh q\u00eb kam qen\u00eb mik familjar i tyre. Kam qen\u00eb disa her\u00eb n\u00eb sht\u00ebpin\u00eb e tyre
\nn\u00eb Rom\u00eb. Atje themeluan dhe Akademin\u00eb "Iliria".\u00a0Renzo ishte ambasador i p\u00ebrjetsh\u00ebm i Italis\u00eb.
\nT\u00eb dy e donin shum\u00eb Vlor\u00ebn e Shqip\u00ebrin\u00eb, b\u00ebn\u00eb aq shum\u00eb, saq\u00eb t\u00eb dy prehen n\u00eb Kanin\u00eb, n\u00eb
\nvendorigjin\u00ebn e t\u00eb par\u00ebve t\u00eb Nerminit…
\nDrit\u00eb past\u00eb Humanistja Drit\u00ebrore Nermin Vlora Falaschi, mbesa e Ismail Qemalit!
\nAjo dhe i shoqi, Renzo Falaschi.
\nKam pasur fatin e madh q\u00eb kam qen\u00eb mik familjar i tyre. Kam qen\u00eb disa her\u00eb n\u00eb sht\u00ebpin\u00eb e tyre
\nn\u00eb Rom\u00eb. Atje themeluan dhe Akademin\u00eb "Iliria".\u00a0Renzo ishte ambasador i p\u00ebrjetsh\u00ebm i Italis\u00eb.
\nT\u00eb dy e donin shum\u00eb Vlor\u00ebn e Shqip\u00ebrin\u00eb, b\u00ebn\u00eb aq shum\u00eb, saq\u00eb t\u00eb dy prehen n\u00eb Kanin\u00eb, n\u00eb
\nvendorigjin\u00ebn e t\u00eb par\u00ebve t\u00eb Nerminit…
\nNermin Vlora Falaschi: 18.04.1921-28.11.2004. Jam i detyruar t\u2019i pohoj k\u00ebto shifra, q\u00eb na
\ntregojn\u00eb fillimin dhe p\u00ebrfundimin e jet\u00ebs fizike t\u00eb Nerminit, A-n\u00eb dhe Zh-\u00ebn\u00eb e segmentit
\nkronologjik t\u00eb humanistes s\u00eb madhe, q\u00eb i ka, tashm\u00eb, rr\u00ebnj\u00ebt e pashkulura dhe frym\u00ebn e emrit n\u00eb
\nKanin\u00eb. Nermini, s\u00eb bashku me Renzon (bashk\u00ebshortin e saj, i cili qe italian) prehen n\u00eb Kanin\u00eb,
\natje ku ka eshtrat e t\u00eb par\u00ebve, atje ku prehet st\u00ebrgjyshi, Ismail Qemal Vlora. Edhe pse, bukuri
\ndenj\u00ebsisht t\u00eb admirueshme si Nermin Vlora u krijuan n\u00eb k\u00ebt\u00eb planet q\u00eb t\u2019i japin atij drit\u00eb. Nj\u00eb
\ndrit\u00eb t\u00eb ngroht\u00eb. Nermin Vlora. Nj\u00eb univers rrezatues. Nj\u00eb univers fisnik. Nj\u00eb akademi n\u00eb l\u00ebvizje.
\nNj\u00eb zonj\u00eb e madhe dhe e bukur. Ambasadore e kombit shqiptar n\u00eb bot\u00eb.
\n\u00c7\u2019t\u00eb shkruaj m\u00eb par\u00eb p\u00ebr Nermin Vlor\u00ebn?! E kam njohur nga af\u00ebr. N\u00eb Tiran\u00eb, n\u00eb Vlor\u00eb, n\u00eb
\nRom\u00eb. N\u00eb Vlor\u00eb, n\u00eb Tiran\u00eb, n\u00eb Kanin\u00eb\u2026 Fatlum kam qen\u00eb. Ishin vitet N\u00ebnt\u00ebdhjet\u00eb. Filloi t\u00eb
\nndihej nj\u00eb fllad lirie edhe n\u00eb k\u00ebto vise. Nj\u00eb grup intelektual\u00ebsh dhe atdhetar\u00ebsh u organizuan dhe
\nkrijuan n\u00eb Vlor\u00eb Shoqat\u00ebn Kulturore Mbar\u00ebshqiptare \u201cIsmail Qemal Vlora\u201d me kryetar Prof. Dr.
\nBardhosh Ga\u00e7e, n\u00ebnkryetar i par\u00eb Petrit A.Velaj, (i flasin Mandela i Shqip\u00ebris\u00eb, se ka b\u00ebr\u00eb 42
\nvjet burg e internim, si kund\u00ebrshtar politik i regjimit t\u00eb kaluar), n\u00ebnkryetar Ibrahim O. Haxhiu (i
\nbiri i Osman Haxhiut t\u00eb Luft\u00ebs s\u00eb Vlor\u00ebs), sekretar i p\u00ebrgjithsh\u00ebm Novruz Bajrami, si dhe
\n\u201cxhaxhi Ferati\u201d, m\u00eb i dashuri shkrimtar p\u00ebr f\u00ebmij\u00eb, Ferhat \u00c7ak\u00ebrri, Prof As. Dr. Zeko Braho,
\nLiljana Gjika, Sk\u00ebnder Beqiri, Njazi Hamzaraj, Kozma Billa dhe un\u00eb, Albert Habazaj, an\u00ebtar\u00eb
\nkryesie. Kryetare Nderi kishim mbes\u00ebn e Plakut t\u00eb Bardh\u00eb t\u00eb Flamurit Komb\u00ebtar, Nermin Vlora
\nFalaschin. Sa veprimtari t\u00eb bukura kulturore artistike komb\u00ebtare kemi zhvilluar. Me shpirt, me
\nzjarr, me idealiz\u00ebm. Kishim dhe drit\u00ebn e ngroht\u00eb t\u00eb SAJ. Mbres\u00ebl\u00ebn\u00ebse kan\u00eb qen\u00eb takimet n\u00eb
\nbibliotek\u00ebn e vjet\u00ebr t\u00eb qytetit (sot sht\u00ebpia e Beut), n\u00eb pallatin e Kultur\u00ebs \u201cLab\u00ebria\u201d, n\u00eb Teatrin
\n\u201cPetro Marko\u201d etj. Ajo vinte p\u00ebrher\u00eb me Renzon. Kishte raste q\u00eb vinte me ta dhe djali i tyre. I
\nvetmi. Drita e syve. Roberto. Nj\u00eb pasdite e pashlyeshme do t\u00eb ngelet n\u00eb kujtes\u00ebn ton\u00eb ajo e 18
\nPrillit 1993. Nj\u00eb fest\u00eb kulturore. Zhvilluam veprimtarin\u00eb kulturore: \u201cNermin Vlora Falaschi –
\npersonalitete e shquar e kultur\u00ebs shqiptare\u201d. Fjal\u00ebt e saj: \u201cNdjehem krenare q\u00eb jam prodhim
\nshqiptar, u shpreh mir\u00ebnjohjen m\u00ebsuesve t\u00eb mi q\u00eb m\u00eb kalit\u00ebn fizikisht dhe shpirt\u00ebrisht p\u00ebr t\u00eb
\nmposhtur v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs. Un\u00eb jam shqiptare, kam p\u00ebr\u00e7uar z\u00ebrin e Shqip\u00ebris\u00eb n\u00ebp\u00ebr bot\u00eb dhe
\ndua t\u00eb prehem n\u00eb tok\u00ebn shqiptare, n\u00eb Kanin\u00ebn e Vlor\u00eb- toka e t\u00eb par\u00ebve t\u00eb mi\u201d qe shum\u00eb
\nemocionuese, frym\u00ebzuese, atdhetare dhe mall\u00ebngjyese p\u00ebr ne, deri n\u00eb adhurim p\u00ebr at\u00eb njeri q\u00eb na<\/p>\n
duhej si krijes\u00eb hyjnore. Ajo qe nj\u00eb shqiptare e madhe jasht\u00eb Shqip\u00ebrie. Nuk qe vet\u00ebm z\u00ebri i
\ngruas s\u00eb shquar shqiptare n\u00eb bot\u00eb, por nj\u00eb identitet shqiptar kulturor dinjitoz n\u00eb Europ\u00eb e kudo ku
\najo jetoi e punoi n\u00eb funksionin profesional, pa harruar kurr\u00eb e askund misionin atdhetar. Nermin
\nVlora, shqiptarja e madhe me virtyte t\u00eb larta, do t\u00eb jet\u00eb nj\u00eb shembull i shk\u00eblqyer, nj\u00eb rreze drite,
\nq\u00eb do t\u00eb ndri\u00e7oj\u00eb udh\u00ebn gruas shqiptare n\u00eb Shqip\u00ebri, n\u00eb Kosov\u00eb, n\u00eb Mal t\u00eb Zi, n\u00eb Maqedoni, n\u00eb
\nGreqi, n\u00eb Turqi, gruas arb\u00ebreshe n\u00eb Itali, shqiptarkave kudo q\u00eb jan\u00eb n\u00ebp\u00ebr bot\u00eb, p\u00ebr t\u2019u p\u00ebrcjell\u00eb
\nbrezave jo vet\u00ebm vlerat e saj, por edhe detyrimin q\u00eb kemi p\u00ebr kombin ton\u00eb t\u00eb dashur.
\nParafjal\u00eb nga mendimtaria atdhetare e Nerminit: Shkova n\u00eb Itali dhe un\u00eb. Refugjat si shum\u00eb
\ne shum\u00eb shqiptar\u00eb. Dometh\u00ebn\u00eb njeri ilegal, me num\u00ebr, pa em\u00ebr (i palegalizuar). Shum\u00eb shpejt u
\nrrita n\u00eb p\u00ebrgjegj\u00ebsi\u2026U b\u00ebra emigrant! Njeri me em\u00ebr. Legal. Punoja. Mir\u00eb. N\u00eb L\u2019Aquila
\n(capoluogo di Abruzzo). Jerusalemi i Italis\u00eb (N\u00eb nj\u00eb trajt\u00eb tjet\u00ebr). Si Qytet i T\u00ebrmetit, u njoh pas
\ngj\u00ebm\u00ebs s\u00eb 6 prillit 1999. Me pun\u00eb e mir\u00ebsjellje, krijova respekt. Dhash\u00eb e mora mir\u00ebsi. Doke.
\nTradit\u00eb. Me sjellje qytetare. Si njer\u00ebzit. (Ndoshta po hiqja sadopak, aq sa mundesha e sa m\u00eb
\ntakonte imazhin e \u201cbishtit pas\u201d q\u00eb na kishin v\u00ebn\u00eb ca nga t\u00eb huajt dikur dhe, p\u00ebr dreq, ca nga tan\u00ebt
\nu dol\u00ebn n\u00eb shteg, duke i b\u00ebr\u00eb iso k\u00ebtij avazi t\u00eb lodhur). Me Nerminin flisja shpesh, por rrall\u00eb
\nshkoja n\u00eb Rom\u00eb. Kur shkova p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb apartamentin e tyre, n\u00eb periferit\u00eb e qeta, magjike
\ne me kat\u00ebr stin\u00eb t\u00eb gjelbra, n\u00eb zon\u00ebn Via Gramsci, Villa Borghese, Nr.7 \u2013 jam mrekulluar dhe
\nkam p\u00ebrjetuar nj\u00eb ndjenj\u00eb krenarie t\u00eb shkall\u00ebs sip\u00ebrore. Jo vet\u00ebm nga mikpritja e nderimi q\u00eb m\u00eb
\nb\u00ebn\u00eb, sikur un\u00eb, nj\u00eb cop\u00eb shk\u00ebmb ende i palatuar mir\u00eb e zbritur nga malet e T\u00ebrba\u00e7it, t\u00eb isha djali
\ni tyre apo nj\u00eb mik i madh; jo vet\u00ebm nga biblioteka e madhe, me libra t\u00eb vjet\u00ebr, t\u00eb rinj, t\u00eb rrall\u00eb,
\nenciklopedi, antikuar\u00eb, n\u00eb gjuh\u00ebn shqipe, n\u00eb shum\u00eb gjuh\u00eb t\u00eb bot\u00ebs; jo vet\u00ebm se Nermini fliste
\nshk\u00eblqyesh\u00ebm nj\u00eb gjuh\u00eb t\u00eb kulluar shqipe, q\u00eb vet\u00eb Naim Frash\u00ebri do ta kishte si modelin m\u00eb t\u00eb
\npast\u00ebr t\u00eb bukurzanimit (t\u00eb shqiptimit, t\u00eb ting\u00ebllimit) t\u00eb shqipes; jo vet\u00ebm se Renco (i shoqi,
\nRenzo) e kuptonte gjuh\u00ebn shqipe shum\u00eb, shum\u00eb mir\u00eb dhe e fliste shqipen mir\u00eb, jo keq duke
\nqeshur me d\u00eblir\u00ebsi; por p\u00ebr \u00e7\u2019ka do t\u2019ju rr\u00ebfej: Sallonin e pritjes e kishin n\u00eb form\u00eb drejtk\u00ebnd\u00ebshi,
\naty te n\u00ebnt\u00ebdhjet\u00eb, nj\u00ebqind met\u00ebr katror\u00eb. Nj\u00eb parantez\u00eb. Un\u00eb, n\u00eb sht\u00ebpin\u00eb time, mbaj varur n\u00eb
\nmur fotografin\u00eb e prind\u00ebrve, kur kan\u00eb qen\u00eb t\u00eb rinj. Fotografit\u00eb e tjera t\u00eb familjar\u00ebve, t\u00eb t\u00eb af\u00ebrmve
\ni mbaj n\u00eb album. Edhe fotografin\u00eb e vjehrrit n\u00eb album e mbaj. Nuk e di si veproni ju. Kthehemi
\nn\u00eb Rom\u00eb. Te Renzo. Te Nermini. Sa u futa brenda, shk\u00eblqente salloni i bardh\u00eb e i gjat\u00eb nga
\nharmonia e kontrasteve t\u00eb gjetura. Po m\u00eb shum\u00eb shk\u00eblqente shpirti tyre. M\u00eb shkuan syt\u00eb n\u00eb fund
\nt\u00eb sallonit. P\u00ebrtej. N\u00eb ball\u00eb. Majtas sip\u00ebr portreti i Gjergj Kastriot -Sk\u00ebnderbeut. Djathtas sip\u00ebr
\nportreti i Ismail Qemalit. Piktura t\u00eb m\u00ebdha. Un\u00eb p\u00ebrjetova emocione t\u00eb fuqishme krenarie, por
\nedhe psikologjia ime (provincialitet shqiptaresk?!) s\u2019m\u00eb linte rehat. M\u00eb ngacmonte. M\u00eb
\ng\u00ebrvishte. Mir\u00eb kjo, se \u00ebsht\u00eb Mbesa Jon\u00eb, po ky, i zoti i sht\u00ebpis\u00eb \u00ebsht\u00eb italian. Dhe jo dosido.
\nElit\u00eb. N\u00eb kupol\u00eb t\u00eb saj. Ambasador i p\u00ebrjetsh\u00ebm i Italis\u00eb. Dh\u00ebnd\u00ebr \u00ebsht\u00eb tek ne ai\u2026E
\nk\u00ebshtu\u2026Por, pa m\u00eb l\u00ebn\u00eb t\u00eb \u201cfilozofoja\u201d gjat\u00eb, vet\u00eb Renzo, me at\u00eb t\u00eb qeshur\u00ebn e tij si t\u00eb
\nper\u00ebndishme m\u00eb ftoi t\u00eb uleshim. \u201cDo t\u00eb qeras sipas tradit\u00ebs tuaj, – m\u00eb tha – q\u00eb tani \u00ebsht\u00eb dhe imja.
\nMe raki Skrapari. G\u00ebzuar!\u201d. Tjet\u00ebr surpriz\u00eb e lezetshme kjo. Dhe, sikur t\u00eb qe futur n\u00eb trurin tim
\nt\u00eb vog\u00ebl, me nj\u00eb z\u00eb t\u00eb ngadalt\u00eb, gurgullues e me kumbim t\u00eb \u00ebmb\u00ebl, nisi bised\u00ebn: \u201cNjer\u00ebz si Ismail
\nQemali jan\u00eb largpam\u00ebs, jan\u00eb pararend\u00ebs t\u00eb koh\u00ebs: k\u00ebt\u00eb e d\u00ebshmon veprimtaria e jet\u00ebs s\u00eb tij. K\u00ebt\u00eb
\ne materializon plot\u00ebsisht edhe peneli i kunat\u00ebs sime, piktores Vera Blloshmi. Apo jo?! Shikoji
\nme qet\u00ebsi\u201d\u2026 Portretet ishin t\u00eb dallueshme q\u00eb larg, deri n\u00eb detaje. (Nuk i mbaj mend p\u00ebrmasat).
\nKrijuar nga dashuria dhe talenti i rrall\u00eb i zonj\u00ebs fisnike Vera Blloshmi Mellet, piktore shqiptare
\nme banim n\u00eb Lond\u00ebr (kush\u00ebrira e par\u00eb e Nerminit). M\u00eb thot\u00eb Nermini, me at\u00eb z\u00ebrin e ngroht\u00eb, t\u00eb
\nkthjell\u00ebt e melodioz, me nj\u00eb gjuh\u00eb \u00e7ilt\u00ebrsisht metaforike, q\u00eb rridhte natyrsh\u00ebm: \u201cVera jon\u00eb sot
\npushon n\u00eb Kopshtin e bukur t\u00eb Kujtimeve, por veprat e saj madh\u00ebshtore stolisin kontinentet e<\/p>\n
ndryshme. Ja shikoji vet\u00eb k\u00ebto dy portrete vigane: Veshja dhe syt\u00eb e flakt\u00eb t\u00eb Sk\u00ebnderbeut
\nd\u00ebshmojn\u00eb heroin fitues t\u00eb p\u00ebrhersh\u00ebm me mjete t\u00eb armatosur. Syt\u00eb e portretit t\u00eb Ismail Qemalit
\nkan\u00eb nj\u00eb ve\u00e7anti t\u00eb sh\u00ebnuar, me dukuri pa zbraz\u00ebti morale e shpirt\u00ebrore, ku burimi i pashtersh\u00ebm
\ni dashuris\u00eb p\u00ebr Atdhe, b\u00ebjn\u00eb n\u00eb k\u00ebt\u00eb drejtim p\u00ebr\u00e7apjen kryesore t\u00eb q\u00ebllimeve t\u00eb jet\u00ebs s\u00eb tij. Jet\u00eb,
\nku pasqyrohet ideali i nd\u00ebrgjegjsh\u00ebm se pavar\u00ebsia politike nuk mund t\u00eb ket\u00eb jet\u00eb t\u00eb gjat\u00eb, n\u00ebse
\nnuk fark\u00ebtohet edhe autonomia ekonomike\u201d\u2026M\u00eb ka b\u00ebr\u00eb shum\u00eb p\u00ebrshtypje Renzo Falaschi
\nmbetet nj\u00eb rast unikal. Ai e donte shum\u00eb Nerminin. Qe e bukur nga fiziku. Nga shpirti. Nga
\nmendimi. E nderonte shum\u00eb Ismail Qemalin, jo thjesht\u00eb se qe gjyshi gruas s\u00eb tij t\u00eb dashur, por
\nsepse plot\u00ebsonte profilin e vizionarit t\u00eb koh\u00ebs. E vler\u00ebsonte shum\u00eb Shqip\u00ebrin\u00eb, jo thjesht\u00eb se qe
\nvendlindja e gruas s\u00eb tij t\u00eb dashur, por sepse i \u00e7monte virtytet fisnik\u00ebrisht t\u00eb larta dhe se n\u00eb
\nvendin e shqipeve ai gjente djepin e gjuh\u00ebve. B\u00ebm\u00eb shum\u00eb fotografi. Me Nerminin vet\u00ebm. Me
\nRenzon vet\u00ebm. Me t\u00eb dy, si me dy urata drit\u00ebrimi. Shum\u00eb nga ato fotografi (sidomos pas djegies
\naksidentale me gaz n\u00eb apartamentin e saj) ik\u00ebn bashk\u00eb me t\u00eb. Kam qen\u00eb disa her\u00eb n\u00eb
\napartamentin e tyre, sa koh\u00eb punova n\u00eb Itali. Ajo banes\u00eb u b\u00eb streh\u00ebz aq e ngroht\u00eb p\u00ebr atdhetar\u00ebt
\nshqiptar\u00eb, p\u00ebr shqiptar\u00ebt emigrant\u00eb dhe refugjat\u00eb (ende t\u00eb palegalizuar n\u00eb ato vite) q\u00eb punonin me
\ndjers\u00ebn e ballit, mendonin e vepronin dhe p\u00ebr Shqip\u00ebrin\u00eb. Ajo sakrifikoi pasurin\u00eb e saj dhe t\u00eb
\nRenzos p\u00ebr Akademin\u00eb \u201cIliria\u201d, p\u00ebr \u00e7\u00ebshtjen shqiptare, p\u00ebr albanologjin\u00eb, p\u00ebr historin\u00eb dhe
\nqytet\u00ebrimin shqiptar. Por, ajo mori me vete xhevahiret e shpirtit, vlera t\u00eb pamohueshme dhe t\u00eb
\ngjithmonshme. Iku ajo. U mbyll Dera e Madhe. Eh!\u2026 M\u00eb dha libra boll. Nd\u00ebr to nj\u00eb revist\u00eb
\n\u201cKoha e jon\u00eb = Notre temps\u201d, organi Bashkimit demokrat Shqiptar, botuar n\u00eb Franc\u00eb n\u00ebn
\ndrejtimin e Lec Shllakut, e p\u00ebrkohshme Politike – Kulturore – Shoq\u00ebnore, Nr.10-11-11, vjeti
\nXXXI, Tetor – Nandor – Dhetor 1992. Me ISSN. Nermini kishte botuar shkrimin (kryeartikull):
\n\u201cIsmail Qemal Vlora, gjysh i gjith\u00eb Shqiptar\u00ebve\u201d. E nis shkrimin si nj\u00eb romantike e zjarrt\u00eb, por
\nme logjik\u00ebn krahasimtare t\u00eb koh\u00ebs p\u00ebr vler\u00ebsimin e Vepr\u00ebs: \u201cIsmail Qemali, Plaku i Vlor\u00ebs, por
\nedhe djaloshi i p\u00ebrhersh\u00ebm i gjith\u00eb Shqiptar\u00ebve, pa dallim feje, krahine ose n\u00ebnshtet\u00ebsie. Atij i
\nkishte th\u00ebn\u00eb gjaku: \u201cShko mor shpirt shko, se kam nevoj\u00eb p\u00ebr t\u00eb rinj t\u00eb \u00e7do moshe\u201d! Prandaj, me
\nplot t\u00eb drejt mund t\u00eb themi se Ai, me t\u00eb v\u00ebrtet\u00eb ishte \u201cPlaku i Vlor\u00ebs\u201d, por me iderat e tija
\nlargpam\u00ebse mund t\u00eb konsiderohet si njeri i ndri\u00e7uar i dit\u00ebve tona, ku merita e v\u00ebrtet\u00eb e fitores
\nq\u00ebndron n\u00eb aft\u00ebsin\u00eb e bindjes, n\u00eb holl\u00ebsirat e diplomacis\u00eb, jo n\u00eb ndeshjen e fuqive t\u00eb armatosura.
\nIsmail Qemali ishte njeri tep\u00ebr i but\u00eb, tep\u00ebr intelektual, p\u00ebr t\u2019i zgjedhur \u00e7\u00ebshtjet me ndihm\u00ebn e
\narm\u00ebve: Ai kishte arritur t\u2019i hapi Portat e Shteteve Kryesore t\u2019Evrop\u00ebs me sjelljen, e kultur\u00ebn dhe
\nme diplomacin\u00eb e tij t\u00eb st\u00ebrhollt\u00eb e largpam\u00ebse\u201d. N\u00eb fund t\u00eb atij kryeartikulli (jo vet\u00ebm se \u00ebsht\u00eb
\nvendosur n\u00eb faqen e fillimit t\u00eb revist\u00ebs), Motra e Madhe na jep nj\u00eb k\u00ebshill\u00eb t\u00eb dobishme atdhetare
\nme urt\u00ebsin\u00eb karakteristike t\u00eb shkrimtaris\u00eb s\u00eb dalluar q\u00eb p\u00ebrtej: \u201c\u2026Ismail Qemali na dhuroi nj\u00eb
\n\u201cATDHE\u201d. Por neve, deri m\u00eb sot, nuk e kemi kuptuar vler\u00ebn e k\u00ebsaj dhurate. Ne kemi b\u00ebr\u00eb
\ngabime t\u00eb shumta. Le t\u00eb fillojm\u00eb ta kuptojm\u00eb tani,\u2026, meq\u00eb ai q\u00eb pranon gabimin e vet, do t\u00eb
\nthot\u00eb se ka filluar t\u00eb qortohet. K\u00ebshtu do t\u2019a nderojm\u00eb Gjyshin ton\u00eb t\u00eb p\u00ebrbashk\u00ebt, Ismail
\nQemalin dhe gjith\u00eb bashk\u00ebpun\u00ebtor\u00ebt e tij. K\u00ebshtu do ta sjellim n\u00eb gjirin amtar\u00eb Kosov\u00ebn
\nkreshnike dhe \u00c7am\u00ebrin\u00eb e shpartalluar\u2026\u201d. (Shih: \u201cKoha e jon\u00eb = Notre temps\u201d, vep. e cit., f. 3-
\n6). N\u00eb Bibliotek\u00ebn Komb\u00ebtare t\u00eb Shqip\u00ebris\u00eb jan\u00eb 31 regjistrime bibliografike ku p\u00ebrmendet emri
\ni Nerminit (jo vet\u00ebm si autore, por edhe si redaktore etj., apo q\u00eb \u00ebsht\u00eb shkruar p\u00ebr t\u00eb nga t\u00eb
\ntjer\u00ebt). M\u00eb shqet\u00ebson nj\u00eb fakt. Mungojn\u00eb librat kryesor\u00eb t\u00eb Nermin Vlora Falaschit n\u00eb fondin e
\nBibliotek\u00ebs m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb Shqip\u00ebris\u00eb. V\u00ebrtet\u00eb q\u00eb ajo shum\u00eb botime i realizoi n\u00eb Rom\u00eb.
\nPor ka botuar dhe n\u00eb Prishtin\u00eb. Dhe n\u00eb Shkup. Po n\u00eb Tiran\u00eb? Pse jo?! Par\u00e1! Para!\u2026 Po ngjet si
\nme \u00c7omor\u00ebn. E me t\u00eb tjer\u00ebt\u2026Megjithat\u00eb, duhet gjetur nj\u00eb mekaniz\u00ebm q\u00eb gjith\u00eb titujt libra t\u00eb
\nbotuar nga pena e Nermin Vlor\u00ebs t\u00eb sigurohen p\u00ebr pasurimin e fondit t\u00eb Bibliotek\u00ebs Komb\u00ebtare.<\/p>\n
N\u00eb bibliotek\u00ebn personale kam opusin e veprave t\u00eb humanistes shqiptare. Kam edhe mungesa. Nj\u00eb
\nlib\u00ebr madhor i Nermin Vlora Falaschit \u00ebsht\u00eb ai me titull \u201cL\u2019etrusco lingua viva\u201d n\u00eb serin\u00eb
\n\u201cAntiche civilt\u00e0 mediterranee – II\u201d, Bardi Editore, Roma, 1989, nj\u00eb monografi shkencore n\u00eb me
\n187 faqe tekst, figura me ngjyra, grafika, sh\u00ebnja, alfabete, me modele n\u00eb tre gjuh\u00eb italisht,
\nanglisht dhe n\u00eb fr\u00ebngjisht. P\u00ebrkthimin n\u00eb anglisht e ka realizuar me mjesht\u00ebri dhe aft\u00ebsi Renzo
\nFalaschi. Me nj\u00eb bibliografi t\u00eb pasur nga studiuesit m\u00eb t\u00eb njohur t\u00eb bot\u00ebs si dhe ata shqiptar\u00eb n\u00eb
\nfushat e arkeologjis\u00eb, t\u00eb gjuh\u00ebsis\u00eb, let\u00ebrsis\u00eb, t\u00eb historis\u00eb dhe t\u00eb kultur\u00ebs. N\u00eb koh\u00ebn kur lexon
\nlibrin \u201cL\u2019etrusco lingua viva\u201d (\u201cGjuha etruske – gjuh\u00eb e gjall\u00eb\u201d, sh\u00ebn. im: A.H), t\u00eb bien n\u00eb sy
\nedhe pika t\u00eb tjera takimi n\u00eb elementet gramatikor\u00eb midis shqipes dhe etruskishtes, sidomos disa
\nprej tyre q\u00eb shqipja i ka deri diku t\u00eb dallueshme nga gjuh\u00ebt indoevropiane. Gjithashtu v\u00ebrehet
\np\u00ebrqasje kulturore dhe afri e p\u00ebrbashkime antropologjike (mesdhetar\u00eb jemi), sikurse, natyrsh\u00ebm,
\nduken dhe distancat apo p\u00ebrve\u00e7imet antropologjike (lokalitetet e banimit), q\u00eb, n\u00eb fakt, vet\u00ebm nj\u00eb
\nstudiues i holl\u00eb i fush\u00ebs mund t\u2019i v\u00ebrej\u00eb. Nj\u00eb lib\u00ebr tjet\u00ebr me studime t\u00eb thelluara me firm\u00ebn e
\nNermin Vlora Falaschit \u00ebsht\u00eb monografia \u201cLasht\u00ebsia e gjuh\u00ebs shqipe sipas dokumenteve
\nepigrafike nga Egjeu deri n\u00eb Atlantik\u201d n\u00eb serin\u00eb \u201cQytet\u00ebrime t\u00eb lashta mesdhetare – III\u201d, Bardi
\nEditore, Roma, 1991, me 149 faqe, vet\u00ebm n\u00eb gjuh\u00ebn shqipe. N\u00eb k\u00ebt\u00eb lb\u00ebr jan\u00eb p\u00ebrfshir\u00eb dhe
\np\u00ebrmbledhja e transmentimeve t\u00eb programit kulturor t\u00eb Radio Vatikanit. Autorja ka b\u00ebr\u00eb kushtim
\nn\u00eb fillim t\u00eb librit: ky lib\u00ebr \u00ebsht urat\u00eb p\u00ebr bashkimin e gjith\u00eb etnive Shqiptare n\u00eb vatr\u00ebn e madhe
\nevropiane\u201d. N\u00eb librin \u201cShqipja \u00e7el\u00ebsi i gjuh\u00ebve\u201d, n\u00eb serin\u00eb \u201cQytet\u00ebrime t\u00eb lashta mesdhetare –
\nIV\u201d ajo m\u00ebshon mbi metod\u00ebn e karbonit C14 dhe e v\u00ebshtron lasht\u00ebsin\u00eb e gjuh\u00ebs shqipe duke
\nkrahasuar fjal\u00ebt me rr\u00ebnj\u00eb pellazgo – ilire (gjurm\u00eb t\u00eb gjuh\u00ebs t\u00eb shkruar s\u2019ka ende, sh\u00ebn.im – A.H)
\nn\u00eb disa gjuh\u00eb, n\u00eb shqip, n\u00eb italisht, n\u00eb anglisht, dhe, sipas saj, gjuha shqipe ka gjyshe ilirishten.
\nAjo shkon m\u00eb tej, duke na rr\u00ebfuer se st\u00ebrgjyshe e shqipes \u00ebsht\u00eb pellazgjishtja. K\u00ebtu ka
\npaqart\u00ebsira. Turbullira. Tis mjegulle. Biles perde. P\u00ebrse mos t\u00eb themi dhe der\u00eb t\u00eb mbyllur t\u00eb
\nblinduar p\u00ebr t\u00eb g\u00ebrmuar thell\u00ebsive retrospektive t\u00eb linguistik\u00ebs ton\u00eb. Munges\u00eb guximi profesional
\napo pamjaftueshm\u00ebri provash? Nermini shpeshher\u00eb i vler\u00ebsonte shum\u00eb gjuh\u00ebtar\u00ebt e m\u00ebdhenj
\nShaban Demiraj dhe Mahir Domi p\u00ebr diturin\u00eb e tyre, teoricien\u00eb t\u00eb shquar jan\u00eb – thoshte – por pse
\nheshtin? Prakikisht kishte v\u00ebrejtje. Dijet e tyre duhet t\u2019i japin rezultatet e k\u00ebrkimit. Konkrete dhe
\nt\u00eb m\u00ebdha. Dhe citonte nga Enciklopedia e Madhe Greke: \u201cSt\u00ebrgjysh\u00ebrit e shqiptar\u00ebve t\u00eb sot\u00ebm,
\nkan\u00eb banuar q\u00eb n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb bot\u00ebs q\u00eb njihej aso koh\u00eb, duke zhvilluar nj\u00eb qytet\u00ebrim
\nshum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe duke ngritur vepra me vlera t\u00eb jasht\u00ebzakonshme\u201d. Nga Nouveau Petit
\nLarousse: \u201cPELLAZG\u00cbT, populli shum\u00eb i lasht\u00eb q\u00eb banonte n\u00eb periudh\u00ebn parahistorike n\u00eb
\nGreqi, n\u00eb Arkipelag, n\u00eb brigjet e Azis\u00eb s\u00eb Vog\u00ebl dhe t\u00eb Italis\u00eb\u2026N\u00eb p\u00ebrgjith\u00ebsi konsiderohet se
\nThrak\u00ebt e lasht\u00eb, Frig\u00ebt, Lid\u00ebt, Karient\u00ebt, ETRUSK\u00cbT, Epirot\u00ebt, ILIR\u00cbT, italiot\u00ebt (Sanit\u00ebt dhe
\nOsk\u00ebt) dhe SHQIPTAR\u00cbT E SOT\u00cbM, jan\u00eb deg\u00ebt kryesore t\u00eb Pellazgve\u201d.
\nNj\u00eb maj\u00eb e let\u00ebrsis\u00eb filozofike: Nga let\u00ebrsia artistike e Nermin Vlor\u00ebs dallon romani es\u00e9 \u201cE
\nNes\u00ebrmja e Koh\u00ebs\u201d (tit. i origj.: \u201cEX\u201d), Shkup, \u201cGjon Buzuku\u201d, 1991 me 192 faqe, i nd\u00ebrtuar me
\n18 kapituj. N\u00eb fakt, ky \u00ebsht\u00eb botimi i dyt\u00eb n\u00eb gjuh\u00ebn shqipe, sepse botimi i par\u00eb shqip i tij \u00ebsht\u00eb
\nb\u00ebr\u00eb m\u00eb 1978 n\u00eb Rom\u00eb. Librin ma ka dhuruar vet\u00eb Nermini me autograf, m\u00eb 28 N\u00ebntor 1992, kur
\nerdhi n\u00eb Vlor\u00eb p\u00ebr 80-vjetorin e Pavar\u00ebsis\u00eb Shqiptare. Libri \u00e7elet k\u00ebshtu: Nj\u00eb urim \u201cE Nes\u00ebrmja e
\nKoh\u00ebs\u201d qoft\u00eb PAQ\u00cb, BASHKIM, EVOLUCION P\u00ebr gjith\u00eb Shqiptar\u00ebt!\u201d. Botimi i par\u00eb i romanit
\n\u00ebsht\u00eb b\u00ebr\u00eb n\u00eb italisht m\u00eb 1971 n\u00eb Rom\u00eb. \u201cE nes\u00ebrmja e koh\u00ebs\u201d q\u00eb do t\u00eb thot\u00eb edhe se
\n\u201cRevolucioni i v\u00ebrtet\u00eb \u00ebsht\u00eb Evolucioni\u201d, sipas autores, d\u00ebshiron t\u2019i jap\u00eb kuptim artit, filozofis\u00eb,
\nproblemeve t\u00eb ndryshme t\u00eb koh\u00ebs. Koh\u00eb e nd\u00ebrvarur nga psikologjia shoq\u00ebrore, n\u00eb elementet e
\nsaj m\u00eb dinamike, ku, kjo e kuptuar b\u00ebhet kusht i domosdosh\u00ebm. Koh\u00eb, me prirje t\u00eb shpjegoj\u00eb, me
\nnd\u00ebrmjet\u00ebsin\u00eb e ndjenjave, konceptin e metamorfoz\u00ebs s\u00eb fenomeneve jet\u00ebsore, duke ua p\u00ebrshtatur<\/p>\n
fenomeneve t\u00eb mbijetes\u00ebs. N\u00eb vijat e saj t\u00eb m\u00ebdha, koha p\u00ebrfshin element\u00ebt material\u00eb t\u00eb bot\u00ebs
\ndhe shfaqjet e shumanshme, kan\u00eb kuptime me baza t\u00eb sakta. Arkaizmi, n\u00eb faza t\u00eb ndryshme,
\n\u00ebsht\u00eb koh\u00eb, q\u00eb me nd\u00ebrmjet\u00ebsin\u00eb e evolucionit, materializohet n\u00eb moderniz\u00ebm. Moderniz\u00ebm q\u00eb
\ndo t\u00eb konsiderohet nj\u00eb dit\u00eb arkaiz\u00ebm, n\u00ebn shtytjen e vlerave t\u00eb reja, q\u00eb ndryshojn\u00eb bot\u00ebn dhe q\u00eb
\nhapin faqe gjithnj\u00eb t\u00eb reja, n\u00eb konceptin e kuptimit t\u00eb saj\u2026 Paralelizmi historik i n\u00ebnshtrohet pa
\nkondita k\u00ebtij ligji, kurse arti shpreh hovet shpirt\u00ebrore brenda dhe jasht\u00eb tij. P\u00ebrmasa materiale
\nkanalizohet n\u00eb vijat e domosdoshme t\u00eb koh\u00ebs. Vlerat shpirt\u00ebrore, megjith\u00ebse formohen n\u00eb koh\u00eb,
\nhidhen jasht\u00eb koh\u00ebs n\u00eb t\u00eb ndjekur ato pika synimi q\u00eb vet\u00ebm mendja mund t\u2019i arrij\u00eb dhe shpirti t\u2019i
\np\u00ebrvet\u00ebsoj\u00eb. N\u00eb fenomene t\u00eb tilla koha m\u00ebnjanohet, mendimi hidhet p\u00ebrpara ndaj s\u00eb nes\u00ebrmes s\u00eb
\nkoh\u00ebs, ndaj revolucionit t\u00eb evolucionit. Ky roman es\u00e9, na provon, me nd\u00ebrmjet\u00ebsin\u00eb e
\nprotagonistit Mamot, (diplomati q\u00eb udh\u00ebton me tren nga Berna n\u00eb Milano) fazat e ndryshme t\u00eb
\npjekuris\u00eb n\u00eb koh\u00eb. Pjekuri, q\u00eb n\u00eb faz\u00ebn p\u00ebrfundimore del me fitore mbi koh\u00ebn, me an\u00eb t\u00eb hovit
\nmendimor, t\u00eb evolucionit shpirt\u00ebror, synim i padyshimt\u00eb i t\u00eb gjitha krijesave t\u00eb bot\u00ebs. Mamoti,
\nme hir, mbetet i pakufizuar n\u00eb nj\u00eb pik\u00eb t\u00eb globit, p\u00ebr t\u00eb p\u00ebrfaq\u00ebsuar t\u00ebr\u00eb njer\u00ebzin\u00eb: rron, gabon,
\np\u00ebson, m\u00ebson. Nuk ka \u00e7aste n\u00eb jet\u00ebn e tij q\u00eb vuajn\u00eb disi, nga nj\u00eb far\u00eb mungese emocioni, fakte q\u00eb
\nm\u00ebnjanojn\u00eb monotonin\u00eb e jet\u00ebs. Jet\u00eb, q\u00eb p\u00ebr t\u00eb shp\u00ebrthyer n\u00eb pjekurin\u00eb brendore, ka nevoj\u00eb t\u00eb
\nrroj\u00eb n\u00eb p\u00ebrmas\u00ebn m\u00eb t\u00eb plot\u00eb t\u00eb koh\u00ebs. Si rrjedhim, Mamoti p\u00ebrballon t\u00eb gjitha problemet q\u00eb jeta
\ni parashtron, matet dhe vuan me to, p\u00ebr to dhe n\u00eb fund del me fitore. Fitorja e pjekuris\u00eb q\u00eb
\ns\u2019k\u00ebrkon viktima. Fitorja e mendimit, q\u00eb ka p\u00ebrvet\u00ebsuar relativitetin e fenomeneve t\u00eb bot\u00ebs.
\nFitorja mbi koh\u00ebn. Duke u marr\u00eb me k\u00ebt\u00eb lib\u00ebr, m\u00eb duket se Pacifist\u00ebt e globit thon\u00eb: \u201cMamoti
\n\u00ebsht\u00eb secili prej nesh. Ne t\u00eb gjith\u00eb duam t\u00eb jemi si Mamoti!\u201d. Ngjarjet mbart\u00ebse t\u00eb brendis\u00eb
\nfilozofike i shkojn\u00eb p\u00ebr shtat si nj\u00eb kostum letrar e psikologjik edhe popullit shqiptar. Dhe i rrin\u00eb
\nbukur k\u00ebto \u201cveshje\u201d q\u00eb Nermini ia dhuroi jo vet\u00ebm letrarisht. Populli yn\u00eb i lasht\u00eb, mal\u00ebsor, i
\npjekur n\u00eb koh\u00eb n\u00ebp\u00ebrmjet vuajtjeve, n\u00ebp\u00ebrmjet mendimit, n\u00ebp\u00ebrmjet evolucionit shpirt\u00ebror. Dhe,
\nsi pasoj\u00eb, del n\u00eb drit\u00eb se rr\u00ebnj\u00ebt e lashta t\u00eb Mamotit mund t\u00eb jen\u00eb ushqyer n\u00eb tok\u00ebn pjellore t\u00eb
\nShqip\u00ebris\u00eb. Nd\u00ebrkoh\u00eb, kuptojm\u00eb q\u00eb vet\u00eb Nermin qe nj\u00eb pacifiste e madhe. Pa u marr\u00eb me
\nanaliz\u00ebn e tekstit, mendoj se vlen t\u2019i kujtoj lexuesit t\u00eb gazet\u00ebs \u201cTirana Observer\u201d, q\u00eb pasth\u00ebnie ky
\nroman ka shkrimin e brilantit Ernest Koliqi (q\u00eb me Kutelin cil\u00ebsohen bashk\u00ebthemelues t\u00eb
\ntregimit modern shqiptar). \u00cbsht\u00eb fjala p\u00ebr shkrimin e Koliqit, \u201cLIBRA T\u00cb LEXUEM\u201d q\u00eb e b\u00ebri
\nn\u00eb respekt t\u00eb botimin italisht t\u00eb romanit \u201cE nes\u00ebrmja e Koh\u00ebs\u201d me titullin \u201cEx\u201d, (shih: \u201cShejzat\u201d,
\nnr. 5-8, 1972). Pasi vler\u00ebson romanin si nj\u00eb prov\u00eb t\u00eb re t\u00eb talentit letrar t\u00eb autores, nd\u00ebr t\u00eb tjera,
\nKoliqi shkruan: \u201cN\u00eb k\u00ebt ajo derdh p\u00ebrvoj\u00ebn e jet\u00ebs s\u00eb vet me q\u00ebllime morale disi m\u00e2 dep\u00ebrtuese
\nse p\u00ebrpara dhe me cen\u00eb shpeh\u00ebse m\u00e2 t\u00eb theksueme. Nji grumbull i larm\u00edsh\u00ebm ngjarjesh
\nshtjellohet tue pasqyrue n\u00eb k\u00ebt vep\u00ebr tregimtare p\u00ebshtjellimin e zakoneve t\u00eb k\u00ebsokoh\u00ebshme plot
\nturbullim. T\u00eb gjitha epizodet e rromanxit p\u00ebrfundojn\u00eb, t\u00eb thuesh, n\u00eb trishtim tue l\u00e2n\u00eb mbrapa
\nmbresa t\u2019idh\u00ebta. Shka s\u2019ka n\u00eb 200 faqet e tij! Dashun\u00edna t\u00eb l\u00eajshme e t\u00eb pal\u00eajshme, rreziqe e
\nndjekje, peripet\u00edna diplomatike, arratija spiunazhi, drog\u00eb edh\u2019epshe demuese, zbritje kah vesi e
\nnji pjese s\u00eb rin\u00eds qi shmanget nga themelet e sh\u00ebndoshta t\u00eb tradit\u00ebs. Por ky varg ngjarjesh, qi t\u00eb
\nrr\u00ebmben n\u00eb gjiret e jet\u00ebs ultramoderne, nuk p\u00ebrb\u00e2n ve\u00e7se g\u00ebrshetin e duksh\u00ebm t\u00eb rromanxit dhe
\nsherben vet\u00ebm si objekt p\u00ebr t\u00eb gjet\u00eb thalbin e mshefun t\u00eb jet\u00ebs njerzore. N\u00ebn k\u00ebt land\u00eb n\u00eb t\u00eb cil\u00ebn
\nbrumi njerzuer parashtrohet i ngjeshun me tharme marrije e djall\u00ebzije, endet e paduk\u00ebshme nji
\np\u00eblhur\u00eb e rrast\u00eb ndies\u00edsh qi i apin hov tregimit kah ep\u00ebrs\u00edt shpirtnore. Pyetje t\u00eb ngash\u00ebrueme
\nqesin krye aty k\u00ebtu p\u00ebrkitazi me fatin e njeriut qi n\u00eb k\u00ebt shekull tronditet nga fuqi t\u00eb panjoftuna t\u00eb
\ncilat e shtyjn\u00eb me libue (aborder) n\u00eb brigje p\u00ebrt\u00e8 pushtetit t\u00eb Koh\u00ebs\u201d. (Shih: Falaschi, Nermin
\nVlora: \u201cE nes\u00ebrmja e Koh\u00ebs\u201d, Shkup, \u201cGjon Buzuku\u201d, 1991, f.188).<\/p>\n
\u201cVera\u201d, nj\u00eb lib\u00ebr i ngroht\u00eb si mozaik ylberor: Kur isha n\u00eb Itali, nj\u00eb pasdite dimri shkoj n\u00eb
\nRom\u00eb, i ftuar nga \u00e7ifti ideal dhe idealist Falaschi. Ka qen\u00eb data 17 Shkurt 2000. Organizohej nj\u00eb
\nveprimtari e madhe Akademis\u00eb Kulturale \u201cILIRIA\u201d, Themeltare e s\u00eb cil\u00ebn qe humanistja e
\nnderuar Nermin Vlora Falaschi. Ajo m\u00eb njoftonte kur n\u00eb Rom\u00eb organizoheshin shqiptar\u00ebt p\u00ebr
\ntakime kulturore, atdhetare e letrare. Shnd\u00ebrroheshin n\u00eb festa mbar\u00ebkomb\u00ebtare. Eh!.. Nermini m\u00eb
\ndhuroi nj\u00eb lib\u00ebr-album, me tekst, piktura dhe fotografi. \u201cVERA\u201d titullohet, \u00ebsht\u00eb i shkruar n\u00eb tri
\ngjuh\u00eb: shqip, anglisht dhe italisht. N\u00eb Rom\u00eb \u00ebsht\u00eb botuar. Korrik 1998. Me 62 faqe t\u00eb shkruara
\n\u00ebsht\u00eb. V\u00ebrtet s\u2019ka shum\u00eb faqe, por ka nj\u00eb det me dashuri, nj\u00eb mal me mall. Ka mesazhe mir\u00ebsie
\ndhe bekon p\u00ebrkrahje yjnore. \u00cbsht\u00eb lib\u00ebr mir\u00ebnjohjeje. I kushtohet t\u00eb paharruar\u00ebs Vera Blloshmi
\nMellet, vajza e vajz\u00ebs s\u00eb par\u00eb t\u00eb themeluesit t\u00eb shtetit shqiptar, piktore shum\u00eb e njohur shqiptare
\nn\u00eb Angli e me fam\u00eb bot\u00ebrore. Autorja e \u00e7el homazhin me fjal\u00ebt: \u201cKy album i vog\u00ebl, kushtuar
\nVer\u00ebs, d\u00ebshiron t\u00eb jet\u00eb urim, admirim p\u00ebr ata q\u00eb luftojn\u00eb p\u00ebr Liri e Paq\u00eb, n\u00eb Dardanin\u00eb fisnike.
\nShkruar n\u00eb tri gjuh\u00eb. N\u00eb gjuh\u00ebt e bot\u00ebs. Me gjuh\u00eb t\u00eb bilbilave. Q\u00eb ta marr\u00eb vesh bota. Edhe Toka.
\nEdhe Qielli: \u201c\u2026fluturove buz\u00ebqeshur n\u2019hap\u00ebsir\u00eb\/ hap\u00ebsir\u00ebn e pafund t\u2018koh\u00ebs,\/ ku vet\u00eb koha,
\ntashm\u00eb asgj\u00ebsohet\u2026\u201d [Qershor 1998]; \u201c\u2026 smiling you have flown into the space,\/ the infinite
\nspace of time,\/ where time now fades away\u2026\u201d; \u201c\u2026sei volata sorridente nello spazio,\/ spazio
\ninfinito del tempo,\/ ove ormai il tempo s\u2019annulla\u2026\u201d. Kush ishte Vera? M\u00eb p\u00eblqen se Nermini na
\ne paraqet letraisht: \u201cAjo ishte flladi i ver\u00ebs, flad\u00eb frymtarie ku brenda saj\u00eb vezullonte zejtaria e
\nartit, me shk\u00ebndira t\u00eb vazhdueshme krijimtarie dhe larmi tematike me shkall\u00ebzime poetike t\u00eb
\nngjyrave harmonike, ku faktor\u00eb i gjith\u00ebpushtetsh\u00ebm ishin syt\u00eb e personave q\u00eb ajo pikturonte\u201d.
\nPastaj tregon. Ka nj\u00eb rr\u00ebfim simpatik. Dhe interesant: \u201cVera dhe un\u00eb jemi rritur s\u00eb bashku, si
\nmotra, ndoshta si binjake, meq\u00eb kemi plot\u00ebsuar nj\u00ebra tjetr\u00ebn. Ajo kishte prirje p\u00ebr piktur\u00eb dhe i
\nka mbetur besnik gjat\u00eb gjith\u00eb jet\u00ebs. Un\u00eb kisha talent n\u00eb fush\u00ebn e humanistik\u00ebs. Dhe, gjat\u00eb gjith\u00eb
\njet\u00ebs sime jam marr\u00eb e po vazhdoj t\u00eb mirrem me gjuh\u00ebsi dhe me interpretimin e mbishkrimeve t\u00eb
\nlasht\u00ebsis\u00eb\u2026 Un\u00eb linda me 18 prill, Vera me 19 prill. Ne ishim dy veta q\u00eb plot\u00ebsonim nj\u00ebra
\ntjetr\u00ebn. Prirjet tona t\u00eb ndryshme n\u00eb t\u00eb gjitha fushat kan\u00eb krijuar at\u00eb af\u00ebrsi shpirt\u00ebrore q\u00eb shprehet
\nn\u00eb heshtje. Dhe heshtja \u00ebsht\u00eb z\u00ebri i k\u00ebthjellt\u00eb i natyr\u00ebs q\u00eb krijon, n\u00eb m\u00ebnyr\u00eb t\u00eb pavetdishme
\nndajaf\u00ebrsi shpirt\u00ebrore. Vera dhe un\u00eb kishim krijuar nji fletore ku, n\u00eb faqen e majt\u00eb gjendej nji
\nvjersh\u00eb e ime dhe, n\u00eb at\u00eb t\u00eb djatht\u00ebn nji vizatim i Ver\u00ebs, n\u00eb p\u00ebrputhje me tem\u00ebn e vjersh\u00ebs. Ishim
\nt\u00eb vog\u00ebla, 10-12 vje\u00e7are. Nj\u00ebr\u00ebn prej atyre vjershave: \u201cK\u00ebnga e nji zogu\u201d, shkolla ia dha Revist\u00ebs
\n\u201cDiana\u201d ku dhe u botua. Por erdhi nji dit\u00eb fatkeqe, kur fletorja me vjersha e vizatime, bashk\u00eb me
\nt\u00eb gjitha gj\u00ebrat q\u00eb ndodheshin n\u00eb sht\u00ebpi, u t\u00ebrhoq\u00ebn prej shtetit, miratim i njiz\u00ebsh\u00ebm, meq\u00eb ata i
\np\u00ebrkisnin popullit e nuk mund t\u00eb ishin pron\u00eb private: \u201cas fletorja e dy f\u00ebmij\u00ebve q\u00eb kishin b\u00ebr\u00eb nji
\npun\u00eb artistike\u201d\u201d.
\nNga rr\u00ebfimet e Nerminit: \u201c\u00cbsht\u00eb nj\u00eb periudh\u00eb e gjat\u00eb, ku edhe jam vler\u00ebsuar me tituj si
\nstudiuese e gjuh\u00ebs shqipe, duke v\u00ebn\u00eb n\u00eb jet\u00eb amanetin e gjyshit, q\u00eb t\u00eb mos reshtim p\u00ebr
\nShqip\u00ebrin\u00eb. Si diplomat me p\u00ebrvoj\u00eb, Renco studioi, hulumtoi dhe shkroi librin \u201cDiplomacia e
\nIsmail Qemalit\u201d, t\u00eb cilin un\u00eb e kam p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe. T\u00ebr\u00eb jet\u00ebn e tij respektoi vepr\u00ebn
\ne Ismail Qemalit, jo sepse ishte gjyshi im, por se admironte zgjuarsin\u00eb dhe diplomacin\u00eb e plakut
\nt\u00eb Pavar\u00ebsis\u00eb, q\u00eb e kishte idhull, sikur t\u00eb ishte shqiptar\u201d. Ky fakt na ngelet n\u00eb mendje. Nuk
\nshlyhet kurr\u00eb: Edhe pse ishte me origjin\u00eb italiane, Renco ishte i mahnitur pas historis\u00eb shqiptare
\ndhe kultur\u00ebn e k\u00ebtij populli. Por mbi t\u00eb gjitha shkroi shum\u00eb p\u00ebr Ismail Qemalin. Dhe k\u00ebt\u00eb e b\u00ebri
\njo se ishte gjyshi i bashk\u00ebshortes, por tek ky politikan pa vlerat e nj\u00eb strategu t\u00eb madh q\u00eb \u00e7oi nj\u00eb
\nkomb drejt pavar\u00ebsis\u00eb. Por amaneti i tij i fundit tregon edhe dashurin\u00eb q\u00eb shfaqi p\u00ebr kombin
\nshqiptar. Flet Nermini, (ende pa ikur vet\u00eb): \u201cM\u2019i ka th\u00ebn\u00eb me humor, p\u00ebr t\u00eb mos ndier pesh\u00ebn e
\ndhimbjes, por tani q\u00eb ai nuk \u00ebsht\u00eb m\u00eb, ato duhet t\u00eb vihen n\u00eb jet\u00eb. Amanetin nuk e tret dheu \u2013<\/p>\n
kemi nj\u00eb shprehje n\u00eb shqiptar\u00ebt – \u00c7do gj\u00eb duhet t\u00eb shkoj\u00eb n\u00eb vend t\u00eb vet. Sipas tradit\u00ebs italiane,
\nRenco ka k\u00ebrkuar q\u00eb t\u00eb digjet trupi i tij pas vdekjes dhe hiri t\u00eb vendoset pran\u00eb meje kur t\u00eb kaloj
\nn\u00eb p\u00ebrmas\u00ebn tjet\u00ebr. Donte q\u00eb t\u00eb ishim bashk\u00eb p\u00ebrjet\u00ebsisht n\u00eb Kanin\u00eb t\u00eb Vlor\u00ebs, vendlindjen e t\u00eb
\npar\u00ebve t\u00eb mi. Un\u00eb e kam kund\u00ebrshtuar djegien e trupit, por do t\u00eb jet\u00eb mendimi i p\u00ebrbashk\u00ebt me
\ntim bir, Roberton, q\u00eb \u00ebsht\u00eb ambasador, p\u00ebr t\u00eb vendosur e zbatuar amanetet e tij. Ajo q\u00eb ndiej n\u00eb
\nk\u00ebto momente \u00ebsht\u00eb dhimbja p\u00ebr humbjen e tim shoqi\u201d. Shum\u00eb njer\u00ebzore, shum\u00eb familjare,
\nshum\u00eb e v\u00ebrtet\u00eb. Mall\u00ebngjyese. Shum\u00eb! Renzo Falaschi e la amanet q\u00eb t\u00eb prehej n\u00eb tok\u00ebn
\nshqiptare n\u00eb Kanin\u00eb t\u00eb Vlor\u00ebs. Djali i tyre Roberto pruri nj\u00eb vazo simbolike me hirin e babait
\nitalian Renzos dhe t\u00eb n\u00ebn\u00ebs s\u00eb tij shqiptare Nermin. Qe data 6 Korrik 2005, kur n\u00eb varrezat e
\nqytez\u00ebs s\u00eb Kanin\u00ebs erdhi vazoja me hirin e dy t\u00eb ndjer\u00ebve drit\u00ebrues. Dhe atje pushojn\u00eb t\u00eb dy si
\nmeteor\u00eb dashurie, lirie, diturie dhe mir\u00ebsie, n\u00ebn hijen e gjelb\u00ebr dhe paq\u00ebsore t\u00eb ullinjve mbi
\nVlor\u00eb.
\nDy fjal\u00eb jet\u00ebshkrimore:\u00a0Sinqerisht duam t\u00eb shkruajm\u00eb e t\u00eb shkruajm\u00eb pafund\u00ebsisht p\u00ebr vepr\u00ebn e
\nmadhe q\u00eb b\u00ebri dhe q\u00eb la Nermini, se qen\u00eb e ngelen visare. \u201cGjeolog\u00ebt\u201d e letrave b\u00ebjn\u00eb mir\u00eb ta
\npiketojn\u00eb si duhet vepr\u00ebn letrare dhe studimore t\u00eb Nerminit. Megjithat\u00eb, k\u00ebrkohet t\u00eb b\u00ebjm\u00eb dhe
\nnj\u00eb jet\u00ebshkrim t\u00eb vog\u00ebl t\u00eb Motr\u00ebs s\u00eb Madhe Nermin Vlora. U lind m\u00eb 18 prill 1921 n\u00eb Tiran\u00eb, ku
\nmori dhe m\u00ebsimet e para n\u00eb shkoll\u00ebn \u201cMotrat Qiriazi\u201d, dhe t\u00eb mesmet po ashtu n\u00eb Tiran\u00eb, n\u00eb
\nInstitutin \u201cN\u00ebna Mbret\u00ebresh\u00eb\u201d. Q\u00eb nga mosha e re Nermin Vlora tregoi prirje p\u00ebr t\u2019u marr\u00eb me
\nkrijimtari. Si\u00e7 e pohon dhe vet\u00eb, ka filluar t\u00eb shkruaj\u00eb vjersha qysh n\u00eb mosh\u00eb shum\u00eb t\u00eb re, n\u00eb
\nvitet \u201931 \u2013 32 t\u00eb shek.XX. Gjat\u00eb shkoll\u00ebs s\u00eb mesme p\u00ebrktheu vjersha nga gjuha fr\u00ebnge dhe
\nitalishte n\u00eb at\u00eb shqipe p\u00ebr emisionet e Radio Tiran\u00ebs. U martua me diplomatin italian Renzo
\nFalaschi (Renco Falaski) dhe shkoi n\u00eb Itali. Studio shkencat juridike n\u00eb Siena (Toskana). E
\npajisur me dituri t\u00eb thell\u00eb u dha pas krijimtaris\u00eb letrare dhe asaj shkencore. N\u00eb k\u00ebt\u00eb drejtim,
\np\u00ebrve\u00e7 gjuh\u00ebs shqipe, e ndihmuan edhe gjuh\u00ebt: italiane, fr\u00ebnge, angleze, spanjolle, greke, turke
\nq\u00eb i fliste dhe i shkruante bukur. Ligj\u00ebroi n\u00eb shum\u00eb universitete t\u00eb bot\u00ebs: Angli, Portugali,
\nSHBA, Ugand\u00eb, Kolombi, Kin\u00eb, \u00c7ekosllovaki, Kosov\u00eb etj. Fushat e interesimeve t\u00eb saj, p\u00ebrve\u00e7
\nasaj shkencore, shtrihen edhe n\u00eb at\u00eb letrare, historike, arkeologjike, linguistike, pra n\u00eb l\u00ebmin e
\npasur t\u00eb humanistik\u00ebs. Disa nga veprat e saj jan\u00eb p\u00ebrkthyer jan\u00eb p\u00ebrkthyer edhe Lisbon\u00eb, Bogota,
\netj. Kontributet e saj sh\u00ebnohen n\u00eb fush\u00ebn e let\u00ebrsis\u00eb p\u00ebr llojet e romanit, t\u00eb poezis\u00eb, t\u00eb eses\u00eb dhe
\nt\u00eb reportazhit, udh\u00ebp\u00ebrshkrimeve. Gjithashtu ka l\u00ebn\u00eb gjurm\u00eb t\u00eb dukshme dhe n\u00eb shkenc\u00ebn e re t\u00eb
\nAntrolologjis\u00eb Kulturore. Ka botuar mbi 30 libra, midis t\u00eb tjerash: \u201cZot\u00ebrues i koh\u00ebs\u201d (1967),
\n\u201cNga gjysm\u00ebh\u00ebna tek h\u00ebna\u201d (1973), \u201cMomente kolombiane\u201d (1979) – poezi; \u201cUdh\u00ebkryqi\u201d
\n(1968), \u201cE Nes\u00ebrmja e Koh\u00ebs\u201d (1971), \u201cGjurm\u00eb gjaku\u201d (1974), \u201cLejleku kokart\u00eb\u201d (1976) –
\nromane; \u201cKina\u201d (1972) – udh\u00ebp\u00ebrshkrime; \u201cBashk\u00ebsia dhe autonomia\u201d (1973) \u201cKonsiderime mbi
\ncivilizimin \u00c7ib\u00e7a\u201d (1979), \u201cPellazg\u00ebt, Ilir\u00ebt, Etrusk\u00ebt, Shqiptar\u00ebt (1984), \u201cEtruskishtja gjuh\u00eb e
\ngjall\u00eb\u201d (1989) – studime; p\u00ebrktheu nga anglishtja n\u00eb shqip \u201cKujtimet e Qemalit\u201d (1974), nd\u00ebrsa
\nnga italishtja librin \u201cIsmail Bej Vlora\u201d(1985). Gjithashtu nga anglishtja n\u00eb italisht nermin Vlora
\nka p\u00ebrkthyer librin \u201cIsmail Kemal Vlora e l\u2019Indipedenza dell\u2019Albania 1912 Memorie\u201d (Ismail
\nQemal Vlora dhe Pavar\u00ebsia e Shqip\u00ebris\u00eb, 1920 Kujtimet) me shtesa e plot\u00ebsime historike nga
\nRenzo Falaschi; Rom\u00eb, 1992; monografi me 412 faqe. Do t\u00eb shtoja q\u00eb romani \u201cUdh\u00ebkryqi\u201d, n\u00eb
\nvariantin original n\u00eb italisht \u201cIl bivio, Bolonja (1967), me 222 faqe, \u00ebsht\u00eb nj\u00eb botim luksoz me
\nlidhje t\u00eb trash\u00eb, me kopertin\u00eb t\u00eb, trash\u00eb, me kopertin\u00eb t\u00eb realizuar nga piktorja Vera Mellet. Libri
\np\u00ebrmban edhe DVD . (S\u2019po merremi me zb\u00ebrthimin e librit, se s\u2019do t\u00eb mbaronim kollaj). J\u00eb
\nkontribut kulturor dhe shkencor i Nerminit \u00ebsht\u00eb botimi trigjuh\u00ebsh: shqip – \u201cNga etnocentrizmi
\nn\u00eb pluraliz\u00ebm kulturor\u201d; anglisht – \u201cFrom ethnocentrism to cultural pluralism\u201d; italisht –
\n\u201cDall\u2019etnocentrismo al pluralism cultural\u201d, Bardi editore, Roma, 2000, me 220 faqe n\u00eb format<\/p>\n
A4. Biblioteka e ka dhurat\u00eb me autografin e saj k\u00ebt\u00eb lib\u00ebr me sh\u00ebnimin n\u00eb shqip: \u201cProfesor\u00ebve
\ndhe nx\u00ebn\u00ebsve t\u00eb Universitetit \u201cIsmail Qemal Vlora\u2019 i uroj t\u00eb gjitha t\u00eb mirat dhe qofshin kolonat e
\nkombit ton\u00eb t\u00eb dashur e shum\u00eb t\u00eb lasht\u00eb, duke pasur si shembull veprimtarin\u00eb e atij q\u00eb mban
\nemrin e k\u00ebtij tempulli t\u00eb r\u00ebnd\u00ebsish\u00ebm. Me dashamir\u00ebsi Nermin Vlora Falaschi\u201d. Nermin Vlora ka
\nfituar \u00e7mime t\u00eb ndryshme letrare, nga t\u00eb cil\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsishmit jan\u00eb: laura \u201cHonoris causa\u201d nga
\nUniversiteti i Tuksonit (Arizona, SHBA); dy \u00e7mime nga Kryeministria e Italis\u00eb, p\u00ebr zhvillimin e
\nkultur\u00ebs; dekorat\u00ebn \u201cOficial de la Orden di San Carlos\u201d, nga qeveria e Kolumbis\u00eb p\u00ebr botimin e
\nlibrave mbi qytet\u00ebrimin e lasht\u00eb parakolumbian \u201c\u00c7IB\u00c7A\u201d dhe p\u00ebr aktivitetet e ndryshme
\nkulturore q\u00eb zhvilloi n\u00eb Kolumbi, gjat\u00eb pes\u00eb vjet\u00ebve q\u00eb bashk\u00ebshorti i saj ishte Ambasador n\u00eb
\nKolumbi. Etj. Gjykoj se meritojn\u00eb t\u00eb p\u00ebrfillen nga kritika e specializuar poezit\u00eb e saj fluide,
\nromanet historike, filozofike, shoq\u00ebrore p\u00ebr emancipimin e gruas dhe me eksperienca
\nudh\u00ebtimesh. I p\u00ebrkas atij grupi t\u00eb pun\u00ebtor\u00ebve t\u00eb pen\u00ebs q\u00eb mendojn\u00eb se shkrimet e librat me
\ngjurmime mbi qytet\u00ebrimet e lashta, sidomos ato p\u00ebr qytet\u00ebrimet e lashta mesdhetare meritojn\u00eb t\u00eb
\np\u00ebrfillen edhe nga studiuesit, arkeolog\u00ebt e antropolog\u00ebt tan\u00eb. Se bota i ka vler\u00ebsuar. Nermini na
\nd\u00ebshmon, sipas saj, me prova t\u00eb pakund\u00ebrshtueshme, se dokumentet epigrafike t\u00eb lasht\u00ebsis\u00eb, nga
\ndeti Egje deri n\u00eb Oqeanin Atlantik, interpretohen me an\u00ebn e dialekteve t\u00eb gjuh\u00ebs shqipe, e cila
\nvjen drejtp\u00ebrs\u00ebdrejti nga pellazgo – ilirishtja. Do t\u00eb ishte gj\u00eb e mir\u00eb p\u00ebr kultur\u00ebn, po t\u00eb formohej
\nnj\u00eb komision akademik p\u00ebr t\u2019i dh\u00ebn\u00eb p\u00ebrgjigje vendimtare k\u00ebsaj \u00e7\u00ebshtjeje kaq t\u00eb r\u00ebnd\u00ebsishme, jo
\nvet\u00ebm p\u00ebr Shqiptar\u00ebt, por p\u00ebr kultur\u00ebn bot\u00ebrore dhe qytet\u00ebrimin n\u00eb p\u00ebrgjith\u00ebsi.
\nUn\u00eb jam me fat: \u00c7do dit\u00eb, \u00e7do m\u00ebngjes, gjith\u00eb dit\u00ebn, \u00e7do jav\u00eb, \u00e7do muaj, gjith\u00eb vitin e vit pas viti
\nun\u00eb p\u00ebrsh\u00ebndetem me Nerminin. Un\u00eb jam me Nerminin. Emrin e saj e kam n\u00eb ball\u00eb t\u00eb bibliotek\u00ebs
\nku punoj n\u00eb Universitetin \u201cIsmail Qemali\u201d, Vlor\u00eb. Portretin e saj e kam sip\u00ebr, djathtas mbi krye.
\nM\u00eb jep drit\u00eb nga drita e saj. Dhe un\u00eb ua jap student\u00ebve dhe pedagog\u00ebve t\u00eb Universitetit. \u00c7do
\nm\u00ebngjes m\u00eb jep mir\u00ebsi Hir\u00ebsia e Saj. Studiuesi kosovar Hasan Hasani ka botuar monografin\u00eb:
\n\u201cNermin Vlora Falaski\u201d, Prishtin\u00eb, Shk\u00ebndija, 1992, me 118 faqe. Nd\u00ebrsa shkrimtarja
\nsentimentale dhe gazetarja rebele, e paharruara Zenepe Luka (\u00c7ekrezi), ish – kryetare e
\nFondacionit \u201cNermin Vlora Falaschi\u201d deri sa qe gjall\u00eb ka botuar librin voluminoz \u201cRr\u00ebfej
\nNermin Vlor\u00ebn. Ishim tri\u201d, Vlor\u00eb, Triptik, 2005, me 511 faqe dhe nj\u00eb bllok fotografish me
\nNerminin pas tekstit t\u00eb shtypur. Emra si Nermin Vlora zbukurojn\u00eb hijsh\u00ebm let\u00ebrsin\u00eb qytetare t\u00eb
\nVlor\u00ebs dhe t\u00eb Shqip\u00ebris\u00eb. Dhe ullinjt\u00eb mbi Vlor\u00eb jan\u00eb t\u00eb bukur si sy Nermini\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
18 PRILL 1921 LINDI NERMIN VLORA FALASCHI, HUMANISTE, SHKRIMTARE DHE ALBANOLOGE E SHQUAR NGA Albert HABAZAJ Drit\u00eb past\u00eb Humanistja Drit\u00ebrore Nermin Vlora Falaschi, mbesa e Ismail Qemalit! Ajo dhe i shoqi, Renzo Falaschi. Kam pasur fatin e madh q\u00eb kam qen\u00eb mik familjar i tyre. Kam qen\u00eb disa her\u00eb n\u00eb sht\u00ebpin\u00eb e tyre n\u00eb Rom\u00eb. […]<\/p>\n","protected":false},"author":3,"featured_media":2870,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-2869","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/2869","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=2869"}],"version-history":[{"count":0,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/2869\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/2870"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=2869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=2869"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=2869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}