Viron KONA<\/p>\n
Doli nga shtypi v\u00ebllimi poetik \u201c\u00cbndrra mahnit\u00ebse\u201d e autorit Sokol Demaku, me 82 faqe shtyp\u00eb n\u00eb Shtypshkronj\u00ebn Lena Graphic n\u00eb Prishtin\u00eb<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Meditim rreth v\u00ebllimit <\/strong>\u00a0 \u201c\u00cbndrra mahnit\u00ebse\u201d t\u00eb Sokol Demakut<\/strong><\/p>\n \u201c\u00cbndrra mahnit\u00ebse\u201d titullohet v\u00ebllimi i ri poetik i Sokol Demakut. Jan\u00eb \u201c\u00ebndrra\u201d q\u00eb shprehin pjes\u00ebn e padukshme t\u00eb ajsbergut, jan\u00eb fjal\u00eb t\u00eb path\u00ebna q\u00eb vrullojn\u00eb n\u00ebp\u00ebrmjet vargjeve, si t\u00eb duan t\u00eb sfidojn\u00eb e t\u00eb pastrojn\u00eb momente t\u00eb turbullta q\u00eb trazojn\u00eb jet\u00ebn njer\u00ebzore, jan\u00eb vargje q\u00eb portretizojn\u00eb tipa dhe karaktere, por edhe shfaqin p\u00ebrpara lexuesve nj\u00eb mozaik temash dhe problemesh bashk\u00ebkohore. Sokol Demaku e shpreh mendimin e vet poetik me fjal\u00ebn e tij t\u00eb bukur si deti val\u00ebt, si era flladet dhe aromat, si natyra ylberin dhe\u00a0 si\u00e7 i shpreh shpirti i njeriut \u00ebndrrat dhe shpresat.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Poeti dhe Demoni<\/em><\/p>\n I dashur lexues, kemi nj\u00eb lib\u00ebr plot thirrje t\u00eb brendshme t\u00eb nj\u00eb shpirti t\u00eb mir\u00eb, q\u00eb \u00ebsht\u00eb ndeshur dhe vijon t\u00eb ndeshet me v\u00ebshtir\u00ebsi t\u00eb llojllojshme, q\u00eb u q\u00ebndron fort atyre dhe nuk dor\u00ebzohet. Kemi p\u00ebrpara nj\u00eb poet q\u00eb k\u00ebrkon t\u00eb ndri\u00e7oj\u00eb skuta t\u00eb err\u00ebta t\u00eb shoq\u00ebris\u00eb, t\u00eb shpirtit njer\u00ebzor; n\u00ebp\u00ebrmjet vargjeve poetik\u00eb ai k\u00ebrkon t\u00eb ngjall\u00eb te njeriu m\u00eb shum\u00eb besim dhe shpres\u00eb, por edhe t\u00eb qortoj\u00eb apo edhe demaskoj\u00eb n\u00eb m\u00ebnyr\u00eb poetike gabime dhe vese njer\u00ebzore. Kemi p\u00ebrpara nj\u00eb lib\u00ebr me poezi q\u00eb p\u00ebrfshin brenda vargjeve momente t\u00eb r\u00ebnd\u00ebsishme t\u00eb filozofis\u00eb s\u00eb jet\u00ebs, filozofis\u00eb s\u00eb mendimit. Nj\u00eb filozof do t`i shnd\u00ebrronte shum\u00eb nga mesazhet e k\u00ebtij v\u00ebllimi n\u00eb teza dhe hipoteza dhe do t`i zhvillonte n\u00eb m\u00ebnyr\u00ebn e vet\u00eb, duke na krijuar vizione dhe k\u00ebndv\u00ebshtrime origjinale dhe interesante; nj\u00eb piktor do t\u00eb hidhte n\u00eb tablo portrete dhe karaktere t\u00eb ngjash\u00ebm me Demonin, at\u00eb\u00a0 qenie mbinjer\u00ebzore me fuqi t\u00eb fsheht\u00eb, q\u00eb besohet se ka n\u00eb dor\u00eb fatin e njeriut, Demonin q\u00eb, her\u00eb p\u00ebrfaq\u00ebson djallin, shpirtin e keq, nj\u00eb ngasje t\u00eb keqe, nj\u00eb tundim, nj\u00eb ves t\u00eb shfrenuar, si demoni i xhelozis\u00eb, i hakmarrjes, por, her\u00eb tjet\u00ebr ai tjet\u00ebrsohet apo p\u00ebrafrohet me Demonin e piktorit t\u00eb madh Vrubel, ku figura e Demonit nuk p\u00ebrshkruhet si nj\u00eb mish\u00ebrim i Djallit, por si nj\u00eb qenie njer\u00ebzore q\u00eb \u00ebsht\u00eb cop\u00ebtuar nga vuajtja, apo si k\u00ebrkim i liris\u00eb shpirt\u00ebrore.<\/p>\n Poeti Demaku dep\u00ebrton me idet\u00eb dhe mesazhet brenda shpirtit t\u00eb njeriut, p\u00ebrpiqet t`i shpreh\u00a0 atij\u00a0 se gjith\u00e7ka e eg\u00ebr dhe e fuqishme p\u00ebrballohet nga njer\u00ebz t\u00eb ditur dhe t\u00eb mir\u00eb, kjo jet\u00eb k\u00ebrkon kapiten\u00eb, q\u00eb sikurse p\u00ebrballojn\u00eb dallg\u00ebt e oqeaneve n\u00eb koh\u00eb t\u00eb stuhishme, ashtu t\u00eb p\u00ebrballojn\u00eb edhe dallg\u00ebt e shpirtit. Sokol Demaku \u00ebsht\u00eb nj\u00eb kapiten i till\u00eb, \u00ebsht\u00eb nj\u00eb poet i till\u00eb, q\u00eb njeh realitete nga m\u00eb t\u00eb shum\u00ebllojshmit, njeh bot\u00ebn dhe shpirtrat njer\u00ebzor\u00eb, q\u00eb g\u00eblojn\u00eb e g\u00eblojn\u00eb pareshtur dhe q\u00eb shfaqen n\u00ebp\u00ebrmjet vargjeve edhe n\u00eb k\u00ebt\u00eb lib\u00ebr sa poetik dhe nj\u00ebherazi me mesazhe filozofike.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Ta mbrojm\u00eb jet\u00ebn!<\/em><\/p>\n Do t\u00eb doja t\u00eb zgjidhja disa nga poezit\u00eb dhe t`u b\u00ebja nj\u00eb koment m\u00eb t\u00eb gjat\u00eb n\u00eb k\u00ebt\u00eb hyrje, por ato jan\u00eb aq shum\u00eb dhe pretendojn\u00eb podiumin e nderit p\u00ebr nga fuqia e mendimit dhe bukuria artistike, nga p\u00ebrmbajtja e thell\u00ebsia, nga shprehjet jet\u00ebsore dhe nga figurat letrare. Po p\u00ebrmend poezin\u00eb \u201cMalli\u201d, q\u00eb \u00e7el\u00a0 librin, ku malli shp\u00ebrthen si nj\u00eb llav\u00eb e brendshme e pa rr\u00ebfyer m\u00eb par\u00eb. Te poezia \u201cH\u00ebna o h\u00ebn\u00eb\u201d\u00a0 ai i drejtohet h\u00ebn\u00ebs, si t\u00eb doj\u00eb t`i k\u00ebrkoj ndihm\u00eb, i bindur se, ajo do ta ndihmoj\u00eb me drit\u00ebn e saj. Te poezia \u201cAta yje\u201d, i drejtohet yjeve… Te poezia \u201cJeta\u201d ai e pranon dhe\u00a0 e\u00a0 mbron\u00a0 jet\u00ebn, sepse ajo jepet nj\u00eb her\u00eb dhe njeriu duhet ta jetoj\u00eb, sido q\u00eb ajo t\u00eb vij\u00eb, pasi si\u00e7 dihet shum\u00eb pak gj\u00ebra kemi n\u00eb dor\u00eb, madje, fare pak, e, megjithat\u00eb si qenie njer\u00ebzore, ne e duam dhe e mbrojm\u00eb jet\u00ebn, madje edhe p\u00ebrpiqemi ta p\u00ebrmir\u00ebsojm\u00eb, ndon\u00ebse ajo her\u00eb – her\u00eb edhe na fshikullon e godet, madje edhe r\u00ebnd\u00eb, e p\u00ebrs\u00ebri ne e duam. Poeti do q\u00eb t`u jap\u00eb p\u00ebrgjigje dukurive t\u00eb jet\u00ebs, kurse te poezia \u201cThemelet e jet\u00ebs s\u00eb re\u201d ai kujton edhe koh\u00eb t\u00eb liga, edhe koh\u00eb brengash, edhe koh\u00eb shkat\u00ebrrimesh\u00a0 shpirtrash njer\u00ebzor\u00eb, teksa\u00a0 ngrihet n\u00eb m\u00ebnyr\u00eb poetike mbi to, duke i b\u00ebr\u00eb thirrje vet\u00ebdijes njer\u00ebzore me vargjet: \u201ct\u00eb nd\u00ebrtojm\u00eb kull\u00ebn e shpres\u00ebs,\/s\u00eb bashku si nj\u00eb,\/t\u00eb shtojm\u00eb nj\u00eb gur q\u00ebndrese,\/n\u00eb themelet e jet\u00ebs s\u00eb re.\u201d<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kopshti i dashuris\u00eb<\/em><\/p>\n Jan\u00eb si lulet e bukura t\u00eb nj\u00eb kopshti poezit\u00eb q\u00eb fshehin ndjenja dashurie, si trazime t\u00eb th\u00ebngjijve brenda hirit, q\u00eb atje q\u00ebndrojn\u00eb t\u00eb strukur dhe druajn\u00eb t\u00eb dalin e t\u00eb shp\u00ebrthejn\u00eb n\u00eb aj\u00ebr drit\u00ebn e tyre verbuese dhe ngroht\u00ebsin\u00eb, teksa te poezia \u201cAta sy jeshile\u201d, poeti shkruan: \u201cNuk kam guxim,\/T\u00eb ndalem, t\u00eb v\u00ebshtroj,\/Ata sy jeshile,\/Shum\u00eb\u00e7ka tregojn\u00eb… \/Ti je nj\u00eb lule,\/Me arom\u00eb t\u00eb rrall\u00eb,\/Dua ta shijoj arom\u00ebn,\/T\u00eb lutem m\u00eb ndihmo!\u201d Ndjenjat e dashuris\u00eb fshihen edhe te poezit\u00eb \u201cNuk dua t\u00eb shkoj\u201d, \u201cFotografia e vjet\u00ebr\u201d, \u201cNuk dua largim\u201d \u201cPuthja e bardh\u00eb\u201d, teksa sikur shp\u00ebrthejn\u00eb te poezia \u201c\u00cbndrra mahnit\u00ebse\u201d, q\u00eb i jep edhe titullin k\u00ebtij libri e ku autori shkruan: \u201cT\u00eb \u00ebnd\u00ebrroj\u00a0 af\u00ebr meje,\/Syt\u00eb e tu m\u00eb pushtojn\u00eb t\u00eb t\u00ebrin,\/M\u00eb lejo t\u00eb marr frym\u00eb thell\u00eb,\/Fjal\u00ebve t`u jap p\u00ebrgjigje.\/Jeta \u00ebsht\u00eb nj\u00eb shkoll\u00eb e p\u00ebrhershme,\/Q\u00eb krijon shtigje t\u00eb reja…\u201d.<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nj\u00eb lyp\u00ebs n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb \u00e7mendur<\/em><\/p>\n Nj\u00eb poezi emocionuese, q\u00eb na v\u00eb n\u00eb mendime \u00ebsht\u00eb \u201cLyp\u00ebsi i vog\u00ebl\u201d, ku\u00a0 autori p\u00ebrshkruan nj\u00eb lyp\u00ebs q\u00eb jeta i ka dh\u00ebn\u00eb ve\u00e7se varf\u00ebri, si t\u00eb ishte nj\u00eb zog n\u00eb kafaz dhe q\u00eb pret q\u00eb dikush t`i hedh\u00eb nj\u00eb th\u00ebrrime, teksa zemra e lexuesit lig\u00ebshtohet p\u00ebrball\u00eb realiteteve t\u00eb tilla, q\u00eb fatkeq\u00ebsisht jan\u00eb t\u00eb dukshme. N\u00eb nj\u00ebr\u00ebn an\u00eb lyp\u00ebsit e vegj\u00ebl dhe varf\u00ebria e skajshme, kurse nga ana tjet\u00ebr luksi i shfrenuar, jeta boshe dhe pa asnj\u00eb kuptim, ku pasuria e popullit shnd\u00ebrrohet n\u00eb arm\u00eb vdekjeprur\u00ebse, q\u00eb vrasin e vrasin \u00e7do dit\u00eb njer\u00ebz t\u00eb pafajsh\u00ebm…, teksa ai, lyp\u00ebsi i vog\u00ebl vazhdon t\u00eb lyp e t\u00eb pres th\u00ebrrimet e tij n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb err\u00ebt e t\u00eb \u00e7mendur..<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Art, filozofi, tradit\u00eb<\/em>\u00a0<\/em><\/p>\n Si njeri i palodhur i pun\u00ebs, poeti Demaku i k\u00ebndon me vargje pun\u00ebs, q\u00eb mban k\u00ebt\u00eb jet\u00eb njer\u00ebzore, duke e quajtur pun\u00ebn \u201cfryma e dit\u00ebs q\u00eb vjen\u201d, jeta pa pun\u00eb p\u00ebr at\u00eb \u201c\u00ebsht\u00eb si zhurm\u00eb pa tingull:, \u201c\u00ebnd\u00ebrr pa shpres\u00eb\u201d, \u201ctok\u00eb pa frym\u00eb\u201d dhe ai p\u00ebrfundon: \u201cSe \u00e7do hap i hedhur n\u00eb djers\u00ebn e saj,\/ \u00cbsht\u00eb jet\u00eb q\u00eb ngrihet, \u00ebsht\u00eb shpres\u00eb q\u00eb s\u2019ndal\u201d. Vijon libri me poezin\u00eb \u201cMjerimi\u201d, ku Demaku trondit shpirtin njer\u00ebzor me\u00a0 vargje t\u00eb till\u00eb: \u201cF\u00ebmij\u00eb pa lodra, gra pa fjal\u00eb,\/Burra me shpres\u00eb t\u00eb thyer ngadal\u00eb,\/K\u00ebrkojn\u00eb diell n\u00eb mes t\u00eb shiut,\/K\u00ebrkojn\u00eb drejt\u00ebsi n\u00eb heshtjen e zhurm\u00ebs.\/Po mjerimi s\u2019\u00ebsht\u00eb vet\u00ebm varf\u00ebri,\/\u00cbsht\u00eb harres\u00eb, \u00ebsht\u00eb zem\u00ebr q\u00eb s\u2019ndi,\/…njeriu b\u00ebhet i huaj,\/P\u00ebr v\u00ebllan\u00eb q\u00eb e sheh dhe s\u2019e ndihmon kurr\u00eb!\u201d. Nuk di pse, p\u00ebrball\u00eb k\u00ebsaj poezie, sjell nd\u00ebrmend fjal\u00ebt e plakut t\u00eb men\u00e7ur drenicas, Xhemal Obria, t\u00eb cilin kur e pyet\u00ebn: \u201cP\u00ebrse ju ishit m\u00eb pak, por ishit m\u00eb t\u00eb fort\u00eb. Nd\u00ebrsa ne jemi m\u00eb shum\u00eb, por jemi m\u00eb t\u00eb dob\u00ebt? Xhemali u p\u00ebrgjigj: \u201cNe dikur e jepnim pasurin\u00eb p\u00ebr v\u00eblla. Nd\u00ebrsa ju sot e jepni v\u00ebllan\u00eb p\u00ebr pasuri!\u201d.<\/p>\n Si nj\u00eb poet nga Drenica, nga vendi i shquar p\u00ebr virtyte, p\u00ebr rezistenc\u00eb shekullore, p\u00ebr trima dhe heronj t\u00eb kombit shqiptar,\u00a0 Sokol Demaku i ngre himne dhe vargje poetike bes\u00ebs<\/em>, fjal\u00ebs s\u00eb dh\u00ebn\u00eb<\/em> t\u00eb shqiptar\u00ebve. K\u00ebto fjal\u00eb t\u00eb shkurtra dhe me shum\u00eb kuptim, shprehin virtyte t\u00eb larta shqiptare, p\u00ebrmbajn\u00eb brenda tyre filozofin\u00eb tradicionale t\u00eb shqiptarit n\u00eb shekuj, ku besa dhe fjala e dh\u00ebn\u00eb,<\/em> jan\u00eb si perla t\u00eb ndritshme, q\u00eb gjenden n\u00eb Shqip\u00ebri dhe s`mund t`i gjesh leht\u00eb tjet\u00ebrkund n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb turbullt. P\u00ebr shqiptarin dhe, nj\u00ebherazi edhe p\u00ebr poetin \u201cBesa \u00ebsht\u00eb drit\u00eb q\u00eb ndri\u00e7on nderin.\/ Se pa bes\u00eb s\u2019ka njeri t\u00eb v\u00ebrtet\u00eb,\/Vet\u00ebm hije q\u00eb rrin\u00eb n\u00eb jet\u00eb\u201d. Tradita e trash\u00ebgueshme shekullore e bes\u00ebs, e fjal\u00ebs s\u00eb dh\u00ebn\u00eb, p\u00ebrshkruhet po aq bukur edhe te poezit\u00eb \u201cFjala e dh\u00ebn\u00eb\u201d, \u201dBurr\u00ebria\u2019, \u201cMiq\u00ebsia\u2019, ku poeti zb\u00ebrthen kuptimin filozofik t\u00eb saj, ve\u00e7an\u00ebrisht me vargjet: \u201cMiq\u00ebsia s\u2019ka nevoj\u00eb p\u00ebr fjal\u00eb t\u00eb m\u00ebdha,\/As p\u00ebr premtime q\u00eb era i bart\u00eb,\/Ajo lind n\u00eb heshtje, rritet me koh\u00ebn,\/Dhe rri n\u00eb shpirt si drit\u00eb q\u00eb s\u2019 ndalet.\/Nj\u00eb mik t\u00eb v\u00ebrtet\u00eb nuk e prishin stuhit\u00eb,\/Ai s\u2019pyet p\u00ebr lavdi, as p\u00ebr fitime,\/N\u00eb dit\u00eb t\u00eb mira rri pran\u00eb me g\u00ebzime,\/N\u00eb dit\u00eb t\u00eb v\u00ebshtira\u00a0 b\u00ebhet drit\u00eb mbi shpin\u00eb..\u201d. Me art t\u00eb holl\u00eb dhe me kuptim t\u00eb thell\u00eb e figuracion t\u00eb rrall\u00eb\u00a0 poeti i thur vargje xhelozis\u00eb q\u00eb \u201cT\u00eb vret ngadal\u00eb me fjal\u00eb q\u00eb s\u2019jan\u00eb th\u00ebn\u00eb\u201d, m\u00ebris\u00eb, e cila \u201crritet si ferr\u00eb n\u00eb zemr\u00ebn e qet\u00eb\u201d, tradhtis\u00eb, q\u00eb \u201cvjen si furtun\u00eb n\u00eb dit\u00eb t\u00eb paqme,\/n\u00eb shikimin q\u00eb duket i sinqert\u00eb, por t\u00eb mashtron…\u201d. Nd\u00ebr kulmet poetike \u00ebsht\u00eb edhe poezia \u201cVallja e jet\u00ebs\u201d, ku me\u00a0 nj\u00eb \u201cv\u00ebshtrim\u201d t\u00eb mendjes dhe t\u00eb zemr\u00ebs, poeti p\u00ebrshkruan jet\u00ebn: \u201cN\u00eb krah\u00ebt e saj vall\u00ebzojm\u00eb t\u00eb gjith\u00eb,\/f\u00ebmij\u00eb e pleq, me lodhje e g\u00ebzim.\/…Vallja e jet\u00ebs s\u2019\u00ebsht\u00eb p\u00ebr t\u2019u m\u00ebsuar,\/\u00ebsht\u00eb p\u00ebr t\u2019u ndjer\u00eb\u00a0 me trup e me shpirt.\/Nj\u00eb poezi q\u00eb nuk shkruhet me fjal\u00eb,\/por me \u00e7do frym\u00eb, \u00e7do rrahje zemre,\/ \u00e7do ikje e ardhje…\u201d<\/p>\n Po aq t\u00ebrheq\u00ebse \u00ebsht\u00eb dhe poezia \u201cT\u00eb heshturit\u201d, t\u00eb cil\u00ebn autori ua kushton dijetar\u00ebve t\u00eb v\u00ebrtet\u00eb, q\u00eb me mendjet e\u00a0 ndritura i japin zhvillime\u00a0 t\u00eb jasht\u00ebzakonshme jet\u00ebs dhe njer\u00ebzimit dhe nuk k\u00ebrkojn\u00eb asgj\u00eb prej tyre: \u201cAta nuk flasin, por fjala u ndizet n\u00eb sy,\/si yjet t\u00eb fshehur pas reve t\u00eb nat\u00ebs,\/ N\u00ebp\u00ebr rrug\u00eb kalojn\u00eb pa zhurm\u00eb,\/por toka i ndjen m\u00eb shum\u00eb se bubullimat.\/Jan\u00eb ata q\u00eb mbajn\u00eb pesh\u00ebn e bot\u00ebs n\u00eb shpin\u00eb…\u201d.<\/p>\n Kan\u00eb nj\u00eb ting\u00ebllim realiste dhe jet\u00ebsore poezit\u00eb \u201cLot\u00ebt\u201d dhe \u201cN\u00eb heshtjen e mbr\u00ebmjes\u201d, teksa \u00ebsht\u00eb p\u00ebrshkruar me bukuri trondit\u00ebse, poetike e filozofike poezia \u201cDinaku\u201d: \u201cn\u00ebn buz\u00ebqeshjen, q\u00eb duket e qet\u00eb,\/fshihet nj\u00eb ujk me fytyr\u00eb t\u00eb v\u00ebrtet\u00eb\u201d.\u00a0\u00a0 Apo poezia \u201cDyfytyr\u00ebsia\u201d, ku p\u00ebrshkruhet njeriu q\u00eb mban nj\u00eb buz\u00ebqeshje p\u00ebr bot\u00ebn p\u00ebrjashta \u201cnj\u00eb tjet\u00ebr fytyr\u00eb n\u00eb err\u00ebsir\u00eb e fsheh\u201d. Jan\u00eb shprehur n\u00eb form\u00ebn e epigrameve poezit\u00eb \u201cShpirtngushti – Zem\u00ebrgjeri\u201d, e ku autori p\u00ebrball me nj\u00ebri – tjetrin dy koncepte t\u00eb kund\u00ebrta t\u00eb karakterit njer\u00ebzor. Kontrast paraqet dhe poezia \u201cI ligu\u201d i cili \u201c…vjen pa zhurm\u00eb, si hije n\u00eb terr,\/me fjal\u00eb t\u00eb \u00ebmbla, por zem\u00ebr ferr…thot\u00eb \u201cjam shp\u00ebtim\u201d, por sjell shkat\u00ebrrim\u201d. Poezia \u201cDashakeqi\u201d, i cili \u201cN\u00eb zem\u00ebr ka zili q\u00eb vlon,\/nj\u00eb urrejtje t\u00eb vjet\u00ebr q\u00eb s\u2019pushon.\/Nuk t\u00eb godet me dor\u00eb, por me fjal\u00eb,\/me gjysm\u00eb t\u00eb v\u00ebrtetash, t\u00eb mbjella si far\u00eb\u201d. Vijon poezia \u201cI pa gdhenduri\u201d, t\u00eb cili autori e krahason me \u201cnj\u00eb statuj\u00eb q\u00eb s`u b\u00eb art\u201d.<\/p>\n Gjerdan vargjesh vezullues<\/em><\/p>\n Krijohet p\u00ebrshtypja se poezia \u201cN\u00eb heshtje fryn nj\u00eb fjal\u00eb\u201d, sh\u00ebrben edhe si nj\u00eb epilog i k\u00ebtij v\u00ebllim t\u00ebrheq\u00ebs e filozofik, q\u00eb me pak fjal\u00eb dhe pak\u00a0 vargje t\u00eb ngjeshur, p\u00ebrcjell bukuri mbres\u00ebl\u00ebn\u00ebse p\u00ebr lexuesit, u shpreh atyre ide dhe mendime, ndjenja dhe mesazhe, si t\u00eb ndaj\u00eb me ta shqet\u00ebsimet\u00a0 e jet\u00ebs. Poeti dep\u00ebrton me vargje befasuese gjer thell\u00eb n\u00eb shpirtrat e lexuesve, duke kuvenduar me ta, teksa \u201cN\u00eb heshtje fryn nj\u00eb fjal\u00eb,\/si puhiz\u00eb mbi uj\u00eb t\u00eb qet\u00eb,\/ku h\u00ebna puth liqenin,\/dhe nata rr\u00ebfen nj\u00eb jet\u00eb.\/N\u00eb mendje zgjohen kujtime,\/si gjethet q\u00eb bien n\u00eb tok\u00eb, \/secila ka nj\u00eb em\u00ebr,\/secila ndjen nj\u00eb mall.\/N\u00eb zem\u00ebr digjet shpresa,\/si qiri q\u00eb s\u2019do t\u00eb shuhet,\/dhe fjala q\u00eb s\u2019u tha kurr\u00eb,\/n\u00eb vargjet e mia struket\u201d.<\/p>\n Dhe, n\u00eb p\u00ebrfundim?<\/p>\n N\u00eb p\u00ebrfundim krijova p\u00ebrshtypjen se poeti Demaku, k\u00ebsaj here kushedi pse m\u00eb ngjasoi me peshkatarin e perlave, q\u00eb zhytet me guxim n\u00eb thell\u00ebsin\u00eb e detit, atje ku gjallojn\u00eb e rriten mij\u00ebra guaska q\u00eb fshehin brenda tyre perlat e ndritshme. Dhe, ai, me talentin dhe pjekurin\u00eb poetike, duke k\u00ebrkuar ka \u201cgjetur\u201d jo nj\u00eb, por dhjet\u00ebra perla, t\u00eb cilat\u00a0 na i p\u00ebrcjell ne lexuesve n\u00eb k\u00ebt\u00eb lib\u00ebr si\u00a0 nj\u00eb gjerdan vargjesh vezullues.<\/p>\n Urime dhe faleminderit, Sokol Demaku!<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Viron KONA Doli nga shtypi v\u00ebllimi poetik \u201c\u00cbndrra mahnit\u00ebse\u201d e autorit Sokol Demaku, me 82 faqe shtyp\u00eb n\u00eb Shtypshkronj\u00ebn Lena Graphic n\u00eb Prishtin\u00eb \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Meditim rreth v\u00ebllimit \u00a0 \u201c\u00cbndrra mahnit\u00ebse\u201d t\u00eb Sokol Demakut \u201c\u00cbndrra mahnit\u00ebse\u201d titullohet v\u00ebllimi i ri poetik i Sokol Demakut. Jan\u00eb \u201c\u00ebndrra\u201d q\u00eb shprehin pjes\u00ebn e padukshme t\u00eb ajsbergut, jan\u00eb fjal\u00eb t\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":3021,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-3020","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-botime-te-reja"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3020","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=3020"}],"version-history":[{"count":1,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3020\/revisions"}],"predecessor-version":[{"id":3022,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3020\/revisions\/3022"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/3021"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=3020"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=3020"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=3020"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}