{"id":3450,"date":"2025-10-01T20:10:02","date_gmt":"2025-10-01T19:10:02","guid":{"rendered":"https:\/\/migjeni.se\/?p=3450"},"modified":"2025-10-01T20:10:06","modified_gmt":"2025-10-01T19:10:06","slug":"nga-agim-gjakova-mbi-librin-namatisje-refleksione-te-gladiola-jorbus","status":"publish","type":"post","link":"https:\/\/migjeni.se\/index.php\/2025\/10\/01\/nga-agim-gjakova-mbi-librin-namatisje-refleksione-te-gladiola-jorbus\/","title":{"rendered":"Nga Agim GJAKOVA: Mbi librin \u201cNamatisje-Refleksione\u201d t\u00eb Gladiola Jorbus"},"content":{"rendered":"<p>Nga Agim GJAKOVA<\/p>\n<p><strong>Mbi librin \u201cNamatisje-Refleksione\u201d t\u00eb Gladiola Jorbus <\/strong><\/p>\n<p>Ese pa ndikime, pa shtirje, pa zhibla nga nj\u00eb mendje, mund\u00ebsisht larg indoktrinimit, q\u00eb p\u00ebrsiat p\u00ebr dukuri dhe probleme themelore t\u00eb kultur\u00ebs, artit, shkenc\u00ebs dhe edukimit qytetar. Gladiola zhvillon tema duke kuptuar sakt\u00eb p\u00ebrmbajtjen, k\u00ebrkesat dhe q\u00ebllimin me nj\u00eb parashtrim t\u00eb mendimeve e pik\u00ebpamjeve t\u00eb veta, pa hezitim, me konkret\u00ebsi, ilustrim dhe sinqeritet. Mb\u00ebshtet me t\u00eb dh\u00ebna materialin e ofruar dhe thekson tehun e t\u00eb kuptuarit e asaj q\u00eb \u00ebsht\u00eb th\u00ebn\u00eb dhe q\u00eb lexuesi t\u00eb mund t\u00eb krijoj\u00eb mendimin e tij. N\u00eb shkrime nuk paraqiten pretendime p\u00ebr &#8220;teza&#8221;, por vihen n\u00eb dukje dhe theksohen sh\u00ebnime kritike, duke krijuar kornizat e eses\u00eb s\u00eb v\u00ebrtet\u00eb nd\u00ebrlidhur me dashurin\u00eb dhe v\u00ebmendjen p\u00ebr subjektin q\u00eb trajtohet. Eset\u00eb p\u00ebrmbajn\u00eb argumente, t\u00eb cil\u00ebt, megjith\u00ebse n\u00eb ndonj\u00eb rast shkenca nuk i ka v\u00ebrtetuar ende deri m\u00eb sot, harmonizohen jo thjesht\u00eb si shembuj, por si shkrirje brenda struktur\u00ebs s\u00eb shkrimit. Eset\u00eb jan\u00eb form\u00ebsuar me shtrirje n\u00eb lidhje me konceptin kompozicional q\u00eb t\u00eb jen\u00eb as t\u00eb gjat\u00eb as t\u00eb shkurt\u00ebr, por pa cenuar p\u00ebrmbajtjen, duke e sosur mendimin e parashtruar. Pa k\u00ebrkuar st\u00ebrhollime t\u00eb stilit, ligj\u00ebrimi ka cil\u00ebsin\u00eb e ruajtjes s\u00eb individualitetit q\u00eb tash m\u00eb \u00ebsht\u00eb krijuar tek Gladiola. Tipar pozitiv jan\u00eb citimet q\u00eb autorja zgjedh nga shum\u00ebsia e veprave, kur \u00ebsht\u00eb fjala p\u00ebr let\u00ebrsin\u00eb. Rrahu i trajtimeve nuk kufizohet vet\u00ebm me let\u00ebrsin\u00eb, q\u00eb shihet se ajo e ka p\u00ebr d\u00ebshir\u00eb, por edhe n\u00eb analiza n\u00eb rrahe t\u00eb tjera, si me H\u00ebn\u00ebn, por gjithnj\u00eb nd\u00ebrlidhur me mendimet, ndjenjat dhe rrjedhimet shpirt\u00ebrore t\u00eb njeriut. P\u00ebrqasjet jan\u00eb b\u00ebr\u00eb me logjik\u00eb, me zgjedhje t\u00eb duhur p\u00ebr t\u00eb pasqyruar m\u00eb mir\u00eb iden\u00eb dhe q\u00ebllimin. N\u00eb k\u00ebto ese shihet tendenca bashk\u00ebvepruese n\u00eb t\u00ebr\u00ebsin\u00eb e caqeve t\u00eb tyre, p\u00ebr t\u00eb spikatur jo vet\u00ebm idet\u00eb ve\u00e7 e ve\u00e7, por mund\u00ebsisht nj\u00eb ide t\u00eb madhe p\u00ebr jet\u00ebn, p\u00ebr realitetin. Ato p\u00ebrmbajn\u00eb edhe pak shkenc\u00eb, edhe pak publicistik\u00eb, edhe pak let\u00ebrsi. Dhe n\u00eb fund autorja nuk p\u00ebrpiqet t\u00eb na imponoj\u00eb bindjen p\u00ebr ato q\u00eb shkruan, as t\u00eb na p\u00ebrplas\u00eb argumentet dhe nuk ka zgjedhur t\u00eb ruaj\u00eb form\u00ebn &#8220;burokratike&#8221;, t\u00eb njohur n\u00ebp\u00ebr mjaft shkrime, po ligj\u00ebron ashtu si i vjen p\u00ebr mbar\u00eb n\u00eb mendimet e ndjenjat e veta. (Prishtin\u00eb 2018)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga Agim GJAKOVA Mbi librin \u201cNamatisje-Refleksione\u201d t\u00eb Gladiola Jorbus Ese pa ndikime, pa shtirje, pa zhibla nga nj\u00eb mendje, mund\u00ebsisht larg indoktrinimit, q\u00eb p\u00ebrsiat p\u00ebr dukuri dhe probleme themelore t\u00eb kultur\u00ebs, artit, shkenc\u00ebs dhe edukimit qytetar. Gladiola zhvillon tema duke kuptuar sakt\u00eb p\u00ebrmbajtjen, k\u00ebrkesat dhe q\u00ebllimin me nj\u00eb parashtrim t\u00eb mendimeve e pik\u00ebpamjeve t\u00eb veta, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3424,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-3450","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-botime-te-reja"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=3450"}],"version-history":[{"count":1,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3450\/revisions"}],"predecessor-version":[{"id":3451,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3450\/revisions\/3451"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/3424"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=3450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=3450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=3450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}