Nga Elvira Zeneli<\/p>\n
E v\u00ebrteta kund\u00ebr Maskave <\/strong><\/p>\n N\u00eb \u00e7do koh\u00eb e n\u00eb \u00e7do shoq\u00ebri, ekziston nj\u00eb kategori njer\u00ebzish q\u00eb mbulojn\u00eb dob\u00ebsin\u00eb e karakterit me mask\u00ebn e interesit personal. Ata jan\u00eb njer\u00ebzit fallso, servil\u00eb dhe t\u00eb pafytyr\u00eb \u2014 individ\u00eb q\u00eb ndryshojn\u00eb fytyr\u00eb sipas rrethanave, q\u00eb buz\u00ebqeshin kur duhet t\u00eb p\u00ebrfitojn\u00eb, por harrojn\u00eb \u00e7do vler\u00eb kur interesi zhduket. Shoq\u00ebria moderne, me gjith\u00eb zhvillimet dhe p\u00ebrparimet e saj, duket se i ka dh\u00ebn\u00eb edhe m\u00eb shum\u00eb hap\u00ebsir\u00eb k\u00ebsaj specieje morale. Njeriu fallso \u00ebsht\u00eb ai q\u00eb nuk jeton me t\u00eb v\u00ebrtet\u00ebn e vet. Ai flet ndryshe nga ajo q\u00eb mendon dhe vepron ndryshe nga ajo q\u00eb ndjen. P\u00ebrdor fjal\u00eb t\u00eb \u00ebmbla p\u00ebr t\u00eb fshehur q\u00ebllime t\u00eb hidhura, nd\u00ebrsa fytyra e tij e qeshur \u00ebsht\u00eb vet\u00ebm nj\u00eb perde pas s\u00eb cil\u00ebs fshihet zilia, egoizmi dhe pabesia. Fallciteti \u00ebsht\u00eb si nj\u00eb mask\u00eb q\u00eb vishet p\u00ebr t\u00eb marr\u00eb miratimin e t\u00eb tjer\u00ebve, por q\u00eb me kalimin e koh\u00ebs r\u00ebndon shpirtin dhe i zbulon t\u00eb v\u00ebrtet\u00ebn fytyr\u00ebs. T\u00eb jetosh me maska \u00ebsht\u00eb nj\u00eb d\u00ebnim i heshtur, sepse n\u00eb fund askush nuk e di m\u00eb kush je n\u00eb t\u00eb v\u00ebrtet\u00eb \u2014 as vet\u00eb ti. Nga ana tjet\u00ebr, servilizmi \u00ebsht\u00eb forma m\u00eb e ul\u00ebt e n\u00ebnshtrimit moral. Njeriu servil nuk ka dinjitet; ai p\u00ebrkulet jo nga respekti, por nga interesi. Ai k\u00ebrkon t\u2019i afrohet t\u00eb fortit jo p\u00ebr t\u00eb m\u00ebsuar prej tij, por p\u00ebr t\u00eb p\u00ebrfituar. Servili \u00ebsht\u00eb gjithmon\u00eb aty ku fryn era, gjithmon\u00eb pran\u00eb atij q\u00eb ka pushtet, para apo ndikim. Por, n\u00eb thelb, ai \u00ebsht\u00eb nj\u00eb hije q\u00eb humbet sapo drita e interesit shuhet. N\u00eb syt\u00eb e t\u00eb tjer\u00ebve mund t\u00eb duket i men\u00e7ur e i p\u00ebrshtatur, por n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb figur\u00eb pa bosht, pa dinjitet dhe pa vetvete. Nd\u00ebrsa njeriu i pafytyr\u00eb \u00ebsht\u00eb kulmi i munges\u00ebs s\u00eb turpit. Ai nuk njeh kufij moral\u00eb, nuk ndien p\u00ebrgjegj\u00ebsi, as pendes\u00eb. Pafytyr\u00ebsia \u00ebsht\u00eb nj\u00eb plag\u00eb q\u00eb g\u00ebrryen nd\u00ebrgjegjen shoq\u00ebrore, sepse ajo shfaqet si normalitet n\u00eb nj\u00eb bot\u00eb ku ndershm\u00ebria shihet si naivitet. Njeriu i pafytyr\u00eb i kthehet \u00e7do kauze q\u00eb i sjell dobi, shkel mbi \u00e7do njeri q\u00eb i pengon rrug\u00ebn dhe p\u00ebr t\u00eb, fjala \u201cnder\u201d \u00ebsht\u00eb thjesht nj\u00eb fjal\u00eb boshe. Fatkeq\u00ebsisht, k\u00ebta njer\u00ebz shpesh ngrihen p\u00ebrkoh\u00ebsisht n\u00eb shoq\u00ebri, nd\u00ebrsa njeriu i ndersh\u00ebm gjendet i shtypur, i l\u00ebn\u00eb m\u00ebnjan\u00eb ose i p\u00ebrqeshur. Ata b\u00ebjn\u00eb padrejt\u00ebsi ndaj t\u00eb drejtit, sepse e shohin ndershm\u00ebrin\u00eb e tij si k\u00ebrc\u00ebnim. Njeriu i ndersh\u00ebm nuk p\u00ebrdor dredhi, nuk p\u00ebrkulet p\u00ebr interes, dhe pik\u00ebrisht kjo e b\u00ebn t\u00eb paduruesh\u00ebm p\u00ebr t\u00eb pafytyrin. Fallsi p\u00ebrpiqet ta ul\u00eb, servili e shpif, dhe i pafytyri e pengon n\u00eb \u00e7do hap, sepse drita e ndershm\u00ebris\u00eb i verbon. Por, megjith\u00ebse mund ta l\u00ebndojn\u00eb, nuk mund ta mposhtin. N\u00eb fund, i ndershmi ngrihet p\u00ebrs\u00ebri \u2014 jo me mashtrime, por me dinjitet; jo me urrejtje, por me dashuri e respekt. Ai nuk k\u00ebrkon t\u00eb posht\u00ebroj\u00eb ask\u00ebnd, sepse e di se drejt\u00ebsia dhe e v\u00ebrteta nuk kan\u00eb nevoj\u00eb p\u00ebr zhurm\u00eb. Dashuria q\u00eb ai jep dhe respekti q\u00eb mbjell b\u00ebhen forca e tij m\u00eb e madhe. Njer\u00ebzit e ndersh\u00ebm ndoshta nuk jan\u00eb gjithmon\u00eb t\u00eb zhurmsh\u00ebm, por jan\u00eb t\u00eb q\u00ebndruesh\u00ebm si gur\u00eb themeli. Ata nuk fitojn\u00eb me mashtrime, por me vlera, dhe n\u00eb fund jan\u00eb ata q\u00eb l\u00ebn\u00eb gjurm\u00eb t\u00eb v\u00ebrteta n\u00eb jet\u00ebn e t\u00eb tjer\u00ebve. Koha mund t\u00eb vonoj\u00eb, por nuk harron t\u00eb ndaj\u00eb t\u00eb v\u00ebrtet\u00ebn nga g\u00ebnjeshtra. Njeriu fallso zbulohet, servili turp\u00ebrohet, dhe i pafytyri mbetet vet\u00ebm. Nd\u00ebrsa njeriu i ndersh\u00ebm, sado i thjesht\u00eb, respektohet edhe pas heshtjes s\u00eb tij. M\u00eb mir\u00eb t\u00eb mbetesh i ndersh\u00ebm n\u00eb varf\u00ebri se sa i pasur me faqe t\u00eb nxir\u00eb nga g\u00ebnjeshtra. Sepse n\u00eb fund, fytyra e v\u00ebrtet\u00eb e njeriut nuk \u00ebsht\u00eb ajo q\u00eb sheh pasqyra, por ajo q\u00eb pasqyrohet n\u00eb zemrat e t\u00eb tjer\u00ebve. \u201cN\u00eb dit\u00ebt e sotme, ku maskat shiten m\u00eb lir\u00eb se ndershm\u00ebria, vlera m\u00eb e rrall\u00eb mbetet t\u00eb jesh vetvetja \u2014 pa frik\u00eb, pa interes dhe pa turp.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" Nga Elvira Zeneli E v\u00ebrteta kund\u00ebr Maskave N\u00eb \u00e7do koh\u00eb e n\u00eb \u00e7do shoq\u00ebri, ekziston nj\u00eb kategori njer\u00ebzish q\u00eb mbulojn\u00eb dob\u00ebsin\u00eb e karakterit me mask\u00ebn e interesit personal. Ata jan\u00eb njer\u00ebzit fallso, servil\u00eb dhe t\u00eb pafytyr\u00eb \u2014 individ\u00eb q\u00eb ndryshojn\u00eb fytyr\u00eb sipas rrethanave, q\u00eb buz\u00ebqeshin kur duhet t\u00eb p\u00ebrfitojn\u00eb, por harrojn\u00eb \u00e7do vler\u00eb kur interesi […]<\/p>\n","protected":false},"author":3,"featured_media":3470,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-3468","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=3468"}],"version-history":[{"count":1,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3468\/revisions"}],"predecessor-version":[{"id":3471,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3468\/revisions\/3471"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/3470"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=3468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=3468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=3468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}