Bashkim Saliasi<\/p>\n
P\u00cbRJETIME PAS LEXIMIT T\u00cb LIBRIT \u201cGJAHTAR\u00cbT E GORILLAVE\u201d T\u00cb AUTORIT ROBERT MAJK\u00cbLL BALLANTAJN (1825-1894)<\/p>\n
Personazhet e vepr\u00ebs \u201cGjahtar\u00ebt e gorillave\u201d t\u00eb shkrimtarit Robert Majk\u00ebll Ballantajn b\u00ebn\u00eb fjal\u00eb p\u00ebr tre personazhet e telenovel\u00ebs \u201cIshulli Koraleve\u201d bashkohen p\u00ebrs\u00ebri pas gjasht\u00eb vjet\u00ebsh dhe nd\u00ebrmarrin nj\u00eb ekspedit gjuetie n\u00eb zem\u00ebr t\u00eb Afrik\u00ebs n\u00eb k\u00ebrkim t\u00eb gorill\u00ebs s\u00eb tmerrshme.
\n\u00cbsht\u00eb nj\u00eb lib\u00ebr xhepi q\u00eb lexohet shpejt, por n\u00eb mendje t\u00eb mbetet p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. Ajo q\u00eb m\u00eb t\u00ebrhoqi dhe e rilexova p\u00ebrs\u00ebri k\u00ebt\u00eb lib\u00ebr t\u00eb Robert Majk\u00ebll Ballantajn \u00ebsht\u00eb p\u00ebrshkrimi i ngjarjeve me nj\u00eb gjuh\u00eb t\u00eb thjesht\u00eb, ku autori na njeh me bukurit\u00eb e natyr\u00ebs s\u00eb kontinentit
\nAfrikan, t\u00eb fshehtat e saj dhe ligj\u00ebsit q\u00eb e rregullojn\u00eb at\u00eb. T\u00eb tre personazhet e romanit kan\u00eb nga nj\u00eb mision t\u00eb ve\u00e7ant\u00eb, pavarsisht\u00eb se duken se
\nkan\u00eb t\u00eb vetmin q\u00ebllim, sportin e gjuetis\u00eb. Rafi k\u00ebrkon q\u00eb t\u00eb b\u00ebj\u00eb nj\u00eb udh\u00ebtim p\u00ebr t\u00eb zgjeruar njohurit n\u00eb botanik\u00eb, Piterkinin e shtyn\u00eb d\u00ebshira p\u00ebr t\u00eb ushtruar sportin e gjuetis\u00eb. Xheku, p\u00ebr t\u00eb eksploruar bukurit\u00eb e kontinentit.
\nAjo q\u00eb t\u00eb b\u00ebn\u00eb t\u00eb mendosh \u00ebsht\u00eb guximi i k\u00ebtyre tre personazheve, q\u00eb marrin n\u00eb sy rrezikun dhe k\u00ebrkojn\u00eb t\u00eb zgjerojn\u00eb njohurit\u00eb e tyre p\u00ebr t\u2019i v\u00ebn\u00eb n\u00eb dispozicion t\u00eb njer\u00ebzimit. B\u00ebmat e heronj\u00ebve t\u00eb Ballantajnit n\u00eb k\u00ebt\u00eb lib\u00ebr nuk kthehen n\u00eb q\u00ebllim n\u00eb vetvete, shkruan n\u00eb parath\u00ebnien e librit Shp\u00ebtim Mema.
\nNga leximi i librit nxjerrim si p\u00ebrfundim se ngordhalaq \u00ebsht\u00eb ai djal\u00eb prej natyre, ose p\u00ebr shkak t\u00eb edukat\u00ebs q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb, vjen i but\u00eb, i ndrojtur dhe i mir\u00ebsjell\u00eb. Deri k\u00ebtu ai \u00ebsht\u00eb nj\u00eb karakter i denj\u00eb p\u00ebr tu respektuar.
\nPo t\u00eb qe e t\u00ebra kaq, ai nuk do t\u00eb ishte ngordhalaq. Prandaj, p\u00ebr t\u00eb merituar k\u00ebt\u00eb atij nuk duhet t\u2019i mungoj\u00eb besimi n\u00eb vetvete dhe t\u00eb mos dij\u00eb se \u00e7\u2019\u00ebsht\u00eb entuziazmi. Ai duhet t\u00eb refuzoj\u00eb \u00e7do p\u00ebr\u00e7apje q\u00eb do t\u00eb rrezikonte sadopak. Ai duhet t\u2019i trembet shiut me gjyma ose breshrit, duhet t\u00eb ket\u00eb frik\u00eb qent\u00eb n\u00eb p\u00ebrgjith\u00ebsi, t\u00eb mir\u00eb dhe t\u00eb k\u00ebqinj qofshin, t\u00eb jet\u00eb i prir\u00eb t\u2019i b\u00ebj\u00eb bisht \u00e7do gj\u00ebje t\u00eb guximshme, t\u00eb tregohet indifferent ndaj m\u00ebsimit t\u00eb notit. Ai duhet t\u00eb refuzoj\u00eb \u00e7do lloj loje t\u00eb moshatar\u00ebve t\u00eb tij, sepse goditjet me top shpesh jan\u00eb t\u00eb forta, dhe duhet t\u00eb jet\u00eb nj\u00eb armik i betuar i shkopit me cing\u00ebl, sepse cing\u00ebla ndonj\u00ebher\u00eb t\u00eb nxjerr syt\u00eb.
\nDuke menduar dhe duke vepruar k\u00ebshtu, kur b\u00ebhet burr\u00eb ai s\u2019do t\u00eb jet\u00eb i aft\u00eb p\u00ebr t\u00eb vepruar si duhet n\u00eb raste t\u00eb tilla q\u00eb ndodhin r\u00ebndom\u00eb n\u00eb jet\u00eb, si p.sh t\u00eb mbroj\u00eb nj\u00eb grua prej fyerjeve q\u00eb mund t\u2019i b\u00ebhen, t\u00eb mbroj\u00eb sht\u00ebpin\u00eb e tij\u00eb nga hajdut\u00ebt, ose t\u00eb shp\u00ebtoj\u00eb f\u00ebmij\u00ebn e vet n\u00ebse rastis t\u2019i bjer diku n\u00eb uj\u00eb. Ngordhalaqi shpesh njihet dhe si mburravec, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb kur \u00ebsht\u00eb n\u00eb shoq\u00ebri me vajza, por n\u00eb sheshin e lojrave ai mbetet n\u00eb bisht t\u00eb t\u00eb tjerve dhe as q\u00eb i d\u00ebgjohet z\u00ebri.
\nP\u00ebr fat t\u00eb keq ka shum\u00eb djem q\u00eb jan\u00eb katandisur n\u00eb ngordhalaq\u00ebr vet\u00ebm p\u00ebr shkak t\u00eb edukat\u00ebs q\u00eb u \u00ebsht\u00eb dh\u00ebn\u00eb. Po ja ku po ua them se \u00e7do ngordhalaq mund t\u00eb b\u00ebhet mjek i vetvetes dhe t\u00eb sh\u00ebrohet prej k\u00ebsaj s\u00ebmundje po qe se do t\u00eb veproj\u00eb energjikisht. Guximi dhe frika jan\u00eb jan\u00eb rezultat i edukimit dhe st\u00ebrvitjes. Teodori i q\u00ebndron sulmit t\u00eb demit t\u00eb harbuar me vendosm\u00ebri t\u00eb patundur, jo se ai ka m\u00eb tep\u00ebr guxim se sa shok\u00ebt e tij, q\u00eb ia mbathin vrapit, por sepse st\u00ebrvitja e gjat\u00eb e ka b\u00ebr\u00eb t\u00eb ndihet plot\u00ebsisht i sigurt se mund ta vras demi\u2026
\n\u2026Mburracak\u00ebt jan\u00eb t\u00eb zhurmsh\u00ebm dhe t\u00eb guximsh\u00ebm n\u00ebp\u00ebr sallone, por tep\u00ebr t\u00eb but\u00eb n\u00eb fush\u00ebn e betej\u00ebs. Ata jan\u00eb trerrsisht egoist, tep\u00ebr t\u00eb prir\u00eb p\u00ebr t\u2019i zmadhuar meritat e tyre dhe t\u00eb gatsh\u00ebm p\u00ebr t\u2019i n\u00ebnvleft\u00ebsuar dhe p\u00ebr\u00e7muar veprimet e shok\u00ebve t\u00eb tyre.
\nAta kurdoher\u00eb jan\u00eb ushtar\u00eb dhe marinar t\u00eb k\u00ebqinj. N\u00eb k\u00ebto rreshta t\u00eb romanit q\u00eb p\u00ebrshkruan autori u jep nj\u00eb mesaxh t\u00eb qart\u00eb jo vet\u00ebm
\nprind\u00ebrve q\u00eb rrisin dhe edukojn\u00eb f\u00ebmij\u00ebt e tyre, por edhe t\u00eb rinjve q\u00eb do t\u00eb nd\u00ebrtojn\u00eb jet\u00ebn e tyre, duke marr\u00eb rrezikun n\u00eb sy dhe t\u00eb guxojn\u00eb t\u00eb ecin vet n\u00eb jet\u00eb. N\u00ebp\u00ebrmjet tre personazheve, por edhe zezakut q\u00eb u sh\u00ebrben si p\u00ebrkthyes autori romanit nxjerr luft\u00ebn p\u00ebr egzistenc\u00eb q\u00eb zhvillohet, jo vet\u00ebm n\u00eb bot\u00ebn e kafsh\u00ebve, por edhe t\u00eb njeriut\u2026
\nP\u00ebrvoja \u00ebsht\u00eb nj\u00eb m\u00ebsus i mir\u00eb, edhe pse ndonj\u00ebher\u00eb mjaft\u00eb e ashp\u00ebr. Autori flet p\u00ebr karakterin e botanistit q\u00eb pun\u00ebn e sotme nuk e l\u00eb p\u00ebr nes\u00ebr, sepse n\u00eb t\u00eb kund\u00ebrt gjith\u00eb mundi dhe djersa e derdhur do shkrihen si nj\u00eb fllusk sapuni dhe mundi do t\u00eb shkoj\u00eb d\u00ebm.
\nKush merr mundimin q\u00eb ta lexoj\u00eb k\u00ebt\u00eb lib\u00ebr si gjith\u00eb t\u00eb tjer\u00ebt fiton nj\u00eb p\u00ebrvoj\u00eb p\u00ebr jet\u00ebn e vet dhe ka mund\u00ebsi q\u00eb bot\u00ebn mos e shikoj\u00eb bardh e zi, por n\u00eb nj\u00eb kolor q\u00eb \u00e7\u2019sjell momenti nuk e sjell e nesrmja.
\nJeta nuk ec\u00ebn si n\u00eb vaj dhe nuk \u00ebsht\u00eb e shtruar me dafina, por \u00ebsht\u00eb nj\u00eb rrug\u00eb e gjat\u00eb dhe pa krye q\u00eb po nuk dite ta menaxhosh bie dhe thyen kok\u00ebn. Njeriu nuk mund ta humbasi p\u00ebr asnj\u00eb moment besimin n\u00eb Zot q\u00eb na ka sjell n\u00eb jet\u00eb dhe na ka caktuar kismetet e tij se kur
\ndo ti g\u00ebzojm\u00eb dhe kur do vuajm\u00eb. N\u00eb p\u00ebrfundim t\u00eb leximit t\u00eb k\u00ebtij libri lexuesi do bindet ashtu sikund\u00ebr shkruan p\u00ebrkthyesi
\nShp\u00ebtim Mema se njeriu n\u00eb shoq\u00ebri duhet t\u00eb jet\u00eb i sinqert\u00eb dhe pa interesa midis njer\u00ebzve. Vet\u00ebm ndjenja e kolektivit i shp\u00ebton personazhet e romanit q\u00eb t\u2019i dalin mbar\u00eb aventur\u00ebs s\u00eb tyre dhe t\u00eb kthehen triumfator\u00eb n\u00eb vendlindjen e tyre.
\nAutori librit \u00ebsht\u00eb i drejtp\u00ebrdrejt\u00eb dhe me \u00e7ilt\u00ebrsi dhe dashamir\u00ebsi ndaj njer\u00ebzve p\u00ebrshkruan me sinqeritet karakterin e fort\u00eb dhe besnik t\u00eb njer\u00ebzve vendalinjt\u00eb zezak edhe pse jetonin n\u00eb kushte t\u00eb tejskajshme varf\u00ebrie dinin t\u00eb prisnin dhe t\u00eb respektonin mikun n\u00eb dit\u00eb t\u00eb
\nv\u00ebshtira dhe ndihmojn\u00eb personazhet e romanit q\u00eb t\u2019ia dalin mbar\u00eb aventur\u00ebs s\u00eb tyre dhe t\u00eb kthehen triumfator\u00eb pran\u00eb familjeve.
\nProtesta q\u00eb ngre autori ndaj gjuetis s\u00eb njer\u00ebzve me ngjyr\u00eb p\u00ebr t\u2019i kthyer n\u00eb skllev\u00ebr \u00ebsht\u00eb nj\u00eb ndjenj\u00eb njer\u00ebzore q\u00eb tregon se njeriu pavarsisht\u00eb nga pigmenti l\u00ebkur\u00ebs q\u00eb ka duhet t\u00eb trajtohet si q\u00ebnie njer\u00ebzore dhe i barabart\u00eb midis t\u00eb barabart\u00ebve.
\nDuke p\u00ebrfunduar k\u00ebto sh\u00ebnime rekomandoj dashamir\u00ebsit e let\u00ebrsis\u00eb sidomos t\u00eb rinjt\u00eb q\u00eb ta lexojn\u00eb k\u00ebt\u00eb vep\u00ebr se do mbeten mjaft\u00eb t\u00eb k\u00ebnaqur dhe t\u00eb nxjerrin m\u00ebsime nga nga ky lib\u00ebr i shkruar me nj\u00eb gjuh\u00eb t\u00eb thjesht\u00eb dhe nj\u00eb fjalor t\u00eb pasur nga ana artistike. Leximi k\u00ebtij libri
\nju frym\u00ebzon q\u00eb t\u00eb keni besim n\u00eb vetem tuaj dhe u pais me ndjenj\u00ebn e guximit dhe q\u00ebndres\u00ebs, t\u00eb sakrific\u00ebs dhe optimizmit, ashtu sikund\u00ebr e mbyll parath\u00ebnien shkrimtari Shp\u00ebtim Mema.
\nTiran\u00eb, m\u00eb 18\/10\/2025<\/p>\n","protected":false},"excerpt":{"rendered":"
Bashkim Saliasi P\u00cbRJETIME PAS LEXIMIT T\u00cb LIBRIT \u201cGJAHTAR\u00cbT E GORILLAVE\u201d T\u00cb AUTORIT ROBERT MAJK\u00cbLL BALLANTAJN (1825-1894) Personazhet e vepr\u00ebs \u201cGjahtar\u00ebt e gorillave\u201d t\u00eb shkrimtarit Robert Majk\u00ebll Ballantajn b\u00ebn\u00eb fjal\u00eb p\u00ebr tre personazhet e telenovel\u00ebs \u201cIshulli Koraleve\u201d bashkohen p\u00ebrs\u00ebri pas gjasht\u00eb vjet\u00ebsh dhe nd\u00ebrmarrin nj\u00eb ekspedit gjuetie n\u00eb zem\u00ebr t\u00eb Afrik\u00ebs n\u00eb k\u00ebrkim t\u00eb gorill\u00ebs s\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":3473,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-3531","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-botime-te-reja"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3531","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=3531"}],"version-history":[{"count":1,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3531\/revisions"}],"predecessor-version":[{"id":3532,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3531\/revisions\/3532"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/3473"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=3531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=3531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=3531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}