Nga M.A. Gladiola Busulla<\/p>\n
Reflektim mbi librin \u201cKritika e etik\u00ebs globale\u201d t\u00eb Dritan Abazoviqit <\/strong><\/p>\n Ka libra q\u00eb nuk lexohen thjesht me mendje; ato lexohen me shpirt. \u201cKritika e etik\u00ebs globale\u201d i Dritan Abazoviqit \u00ebsht\u00eb pik\u00ebrisht nj\u00eb lib\u00ebr i till\u00eb. Kur e lexova, ndjeva di\u00e7ka t\u00eb ve\u00e7ant\u00eb, nj\u00eb lidhje t\u00eb brendshme q\u00eb shkon p\u00ebrtej fjal\u00ebve. Si dikush me origjin\u00eb nga Ulqini, e cila ndjen n\u00eb deje rrjedh\u00ebn e val\u00ebve, ky lib\u00ebr m\u00eb transmetoi ndjesin\u00eb se po takoja nj\u00eb mendim t\u00eb ndersh\u00ebm, t\u00eb fuqish\u00ebm dhe t\u00eb pasur me vizion. Ulqini ka qen\u00eb gjithmon\u00eb nj\u00eb hap\u00ebsir\u00eb e bashkimit t\u00eb kulturave: shqiptare, malazeze, osmane dhe m\u00eb gjer\u00eb. N\u00eb at\u00eb qytet t\u00eb vog\u00ebl, bregdetar, historik dhe piktoresk duket se ka lindur ndjeshm\u00ebria filozofike q\u00eb Abazoviq p\u00ebrpiqet ta shnd\u00ebrroj\u00eb n\u00eb nj\u00eb gjuh\u00eb universale. Ka di\u00e7ka thell\u00ebsisht t\u00eb ve\u00e7ant\u00eb kur lexon nj\u00eb autor q\u00eb vjen nga e nj\u00ebjta frym\u00eb, ku er\u00ebrat e detit p\u00ebrzihen me historin\u00eb e bashk\u00ebjetes\u00ebs nd\u00ebrkulturore. Dritan Abazoviqi, me librin \u201cKritika e etik\u00ebs globale\u201d, nuk shkruan vet\u00ebm si nj\u00eb studiues i filozofis\u00eb morale, por edhe si nj\u00eb njeri q\u00eb e njeh n\u00eb l\u00ebkur\u00eb tensionin mes globales dhe lokales, midis idealizmit etik dhe realitetit politik. N\u00eb qend\u00ebr t\u00eb librit q\u00ebndron pyetja: A \u00ebsht\u00eb e mundur nj\u00eb etik\u00eb globale n\u00eb nj\u00eb bot\u00eb t\u00eb ndar\u00eb nga interesa, kultura dhe fuqi t\u00eb pabarabarta?! Aktualisht jetoj n\u00eb nj\u00eb vend ku kulturat nd\u00ebrthuren, ku shum\u00eb gjuh\u00eb fliten dhe ku dallimet shpesh bashkohen n\u00eb m\u00ebnyra t\u00eb \u00e7uditshme. Kjo p\u00ebrvoj\u00eb e p\u00ebrditshme e b\u00ebn leximin e Abazoviqit edhe m\u00eb t\u00eb fuqish\u00ebm: ai flet p\u00ebr nj\u00eb etik\u00eb q\u00eb respekton pluralizmin, p\u00ebr nj\u00eb moral q\u00eb nuk \u00ebsht\u00eb uniform, por dialogues dhe i nd\u00ebrtuar mbi respektin p\u00ebr tjetrin. Abazoviq nuk e sheh etik\u00ebn globale si nj\u00eb teori t\u00eb larg\u00ebt. P\u00ebr t\u00eb, ajo \u00ebsht\u00eb nj\u00eb sfid\u00eb reale. Ai pyet: Si mund t\u00eb nd\u00ebrtojm\u00eb drejt\u00ebsi dhe moral n\u00eb nj\u00eb bot\u00eb ku interesat dhe kulturat shpesh p\u00ebrplasen? Nuk ka p\u00ebrgjigje t\u00eb thjeshta, por lexuesi ndjen se \u00e7do fjal\u00eb rrjedh nga p\u00ebrvoja, reflektimi dhe ndershm\u00ebria. Ky lib\u00ebr nuk predikon, nuk imponon. Ai thjesht flet dhe t\u00eb l\u00eb t\u00eb mendosh, t\u00eb ndjesh, t\u00eb vendos\u00ebsh se \u00e7far\u00eb do t\u00eb mbash nga ky dialog me bot\u00ebn. N\u00eb mes t\u00eb k\u00ebtyre faqeve, Abazoviq shfaqet si nj\u00eb politikan dhe njeri q\u00eb nuk i ka harruar vlerat. Ai nuk i sheh idet\u00eb si luks akademik, por si udh\u00ebrr\u00ebfyes q\u00eb ka p\u00ebrjetuar tensionin midis idealeve dhe realitetit dhe di t\u00eb balancoj\u00eb. Nuk \u00ebsht\u00eb cinik, por \u00ebsht\u00eb i fuqish\u00ebm n\u00eb thjesht\u00ebsin\u00eb e reflektimit t\u00eb tij. P\u00ebr mua, kjo \u00ebsht\u00eb pjesa m\u00eb e prekshme. Nj\u00eb politikan q\u00eb flet p\u00ebr bot\u00ebn me ndershm\u00ebri dhe integritet \u00ebsht\u00eb gjithmon\u00eb frym\u00ebzim. Leximi i k\u00ebtij libri m\u00eb b\u00ebri t\u00eb ndiej di\u00e7ka q\u00eb nuk mund t\u00eb shpjegohet me fjal\u00eb: nj\u00eb lloj bashk\u00ebjetese shpirt\u00ebrore me autorin, nj\u00eb rezonanc\u00eb q\u00eb prek gj\u00ebrat q\u00eb i konsideroj t\u00eb shenjta. P\u00ebrditshm\u00ebria ime n\u00eb nj\u00eb mjedis ku kulturat dhe gjuh\u00ebt bashkohen, m\u00eb dha mund\u00ebsin\u00eb ta kuptoj edhe m\u00eb mir\u00eb mesazhin e Abazoviqit se respekti, d\u00ebgjimi i tjetrit dhe dialogu nuk jan\u00eb vet\u00ebm teori, por m\u00ebnyra se si funksionon morali n\u00eb praktik\u00eb. \u201cKritika e etik\u00ebs globale\u201d nuk \u00ebsht\u00eb thjesht nj\u00eb lib\u00ebr p\u00ebr t\u2019u lexuar. Ai \u00ebsht\u00eb nj\u00eb lib\u00ebr p\u00ebr t\u00eb ndjer\u00eb, p\u00ebr t\u00eb reflektuar, p\u00ebr t\u00eb kuptuar se politika dhe etika mund t\u00eb bashk\u00ebjetojn\u00eb; se integriteti dhe vizioni nuk jan\u00eb luks, por nevoj\u00eb. Ky lib\u00ebr m\u00eb b\u00ebri t\u00eb besoj se drejt\u00ebsia, ndershm\u00ebria dhe respekti nuk jan\u00eb thjesht fjal\u00eb; ato duhet t\u00eb jen\u00eb m\u00ebnyra se si jetojm\u00eb dhe i shohim t\u00eb tjer\u00ebt. Dhe kjo ndjenj\u00eb personale, \u00ebsht\u00eb ajo q\u00eb lexuesi mund t\u00eb mbart\u00eb gjithmon\u00eb me vete.<\/p>\n","protected":false},"excerpt":{"rendered":" Nga M.A. Gladiola Busulla Reflektim mbi librin \u201cKritika e etik\u00ebs globale\u201d t\u00eb Dritan Abazoviqit Ka libra q\u00eb nuk lexohen thjesht me mendje; ato lexohen me shpirt. \u201cKritika e etik\u00ebs globale\u201d i Dritan Abazoviqit \u00ebsht\u00eb pik\u00ebrisht nj\u00eb lib\u00ebr i till\u00eb. Kur e lexova, ndjeva di\u00e7ka t\u00eb ve\u00e7ant\u00eb, nj\u00eb lidhje t\u00eb brendshme q\u00eb shkon p\u00ebrtej fjal\u00ebve. Si […]<\/p>\n","protected":false},"author":3,"featured_media":3424,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-3544","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-botime-te-reja"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=3544"}],"version-history":[{"count":1,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3544\/revisions"}],"predecessor-version":[{"id":3545,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3544\/revisions\/3545"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/3424"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=3544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=3544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=3544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}