Atdheu\u2026<\/p>\n
Ese Nga Namik Selmani<\/p>\n
N\u00eb at\u00eb hambar fjal\u00ebsh p\u00ebr atdheun q\u00eb ka gjuha ime apo dhe gjuh\u00ebt e bot\u00ebs, me rr\u00ebfimet me urt\u00ebsin\u00eb me poezin\u00eb, me prozat poetike, u gjenda mjaft i p\u00ebrk\u00ebdhelur se gjeta shum\u00eb p\u00ebr ta b\u00ebr\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb<\/p>\n
Ball\u00eb k\u00ebsaj pasurie shpirt\u00ebrore do t\u00eb gjeja sot dhe nj\u00eb fjal\u00eb t\u00eb re si FJALNAJA, \u00cbsht\u00eb nj\u00eb meditim i p\u00ebrbotsh\u00ebm p\u00ebr p\u00ebrkufizimin e atdheut. Kur ia vura vetes k\u00ebt\u00eb mision, nj\u00eb \u00e7ast mbeta i memec\u00ebruar p\u00ebr t\u00eb th\u00ebn\u00eb at\u00eb q\u00eb ndieja dhe q\u00eb doja t\u00eb thoja.
\nShkova te nj\u00eb fabula e bukur mitike n\u00eb kufinjt\u00eb e nj\u00eb legjende q\u00eb tregon origjin\u00ebn e vendbanimit t\u00eb Ulqinit. Koh\u00eb t\u00eb larg\u00ebta, at\u00ebher\u00eb kur mbase nuk kishin lindur as kalendar\u00ebt h\u00ebnor\u00eb dhe diellor\u00eb, diku n\u00eb Bjeshk\u00ebn e Rumis\u00eb pran\u00eb tij, njer\u00ebzit shkonin n\u00eb nj\u00eb dit\u00eb t\u00eb caktuar t\u00eb vitit.
\nMe supet e tyre jo sizifian\u00eb d\u00ebrgonin n\u00eb maj\u00eb gur\u00eb q\u00eb t\u00eb afroheshin sa m\u00eb pran\u00eb qiellit. Oh, uroj q\u00eb fjalnaja ime t\u00eb ishte nj\u00eb gur, qoft\u00eb dhe i vog\u00ebl p\u00ebr k\u00ebt\u00eb mision kaq t\u00eb v\u00ebshtir\u00eb dhe kaq fisnik p\u00ebr ATDHEUN.
\n\u00cbsht\u00eb ajo cop\u00eb e buk\u00ebs, mes t\u00eb cil\u00ebs vihet nj\u00eb kok\u00ebrr vez\u00eb me ullinj, djath\u00eb, qep\u00eb, .
\nAi \u00ebsht\u00eb tupanxhiu, lod\u00ebrtari ta themi, daullexhiu q\u00eb vrapon t\u00eb ther\u00eb kecin m\u00eb t\u00eb mir\u00eb t\u00eb tuf\u00ebs ose ta porosis\u00eb atje ku l\u00ebkura e kecave \u00ebsht\u00eb m\u00eb e mir\u00eb m\u00eb e fort\u00eb, m\u00eb e past\u00ebr.
\nSe duam t\u00eb p\u00ebrcjellim dh\u00ebndurr\u00ebt. Se duam q\u00eb t\u00eb g\u00ebzojm\u00eb n\u00eb fest\u00ebn e t\u00eb mbjellave, n\u00eb festat e t\u00eb korrave.
\nAtdheu \u00ebsht\u00eb Ajkuna moderne q\u00eb nuk qan m\u00eb aq sa dridhen gjethet e lisave, t\u00eb aheve. Nj\u00eb Ajkun\u00eb moderne q\u00eb ka nisur t\u00eb qaj\u00eb m\u00eb shum\u00eb se Vajza e Val\u00ebve. P\u00ebr nj\u00eb djal\u00eb-Omer q\u00eb vritet diku n\u00eb nj\u00eb port\u00eb apo vjen n\u00eb nj\u00eb arkivol p\u00ebrtej deteve.
\n\u00cbsht\u00eb mani i f\u00ebmij\u00ebris\u00eb q\u00eb na mbulon me mjalt\u00eb n\u00eb buz\u00ebt e vogla e t\u00eb njoma. Apo dhe preh\u00ebri i n\u00ebnave dhe i gjysheve q\u00eb si n\u00eb p\u00ebrrall\u00eb t\u00eb v\u00ebrtet\u00eb kishin p\u00ebrher\u00eb moll\u00eb arra, bajame, fiq t\u00eb that\u00eb p\u00ebr f\u00ebmij\u00ebt, p\u00ebr nip\u00ebrit por edhe p\u00ebr f\u00ebmij\u00ebt e lagjeve. N\u00eb valixhet bashk\u00eb me disa kostume popullore p\u00ebr vajzat e tyre, shpesh vinin ftonjt\u00eb dhe sheg\u00ebt q\u00eb haheshin deri von\u00eb n\u00eb prag t\u00eb pranver\u00ebs.
\nAtdheu \u00ebsht\u00eb gjaku i m\u00ebsuesve, i poet\u00ebve q\u00eb kan\u00eb dashur ta d\u00ebrgojn\u00eb fjal\u00ebn shqipe n\u00eb breza t\u00eb ardhsh\u00ebm. \u00cbsht\u00eb gjaku i Petro Nini Luarasit, i Ndrec\u00eb Ndue Gjok\u00ebs, i Pjet\u00ebr Budit,
\nq\u00eb ende sikur kolovitet i mbytur n\u00eb uj\u00ebrat e Drinit, i Papa Kristo Negovanit, i Naimit koll\u00ebgjakosur. i Migjenit poet.<\/p>\n
Atdheu \u00ebsht\u00eb alfabeti i lisave i pishave, i drur\u00ebve t\u00eb shelgjeve ku kemi sh\u00ebnuar emrat e t\u00eb dashurve tan\u00eb, emrat e prind\u00ebrve, t\u00eb vajzave q\u00eb mbase ende nuk ia kishim th\u00ebn\u00eb fjal\u00ebn magjike apo edhe o atij alfabeti rrug\u00ebsh kur kemi v\u00ebn\u00eb emrat e atyre q\u00eb jan\u00eb aksidentuar
\n\u00cbsht\u00eb dora e n\u00ebn\u00ebs e ngritur te pragu i sht\u00ebpis\u00eb apo n\u00eb nj\u00eb shesh aeroporti atje ku edhe fytyra nuk duket m\u00eb nga ata q\u00eb nisen dhe nga ata q\u00eb mbeten n\u00eb tok\u00eb.<\/p>\n
Kujtojm\u00eb Valbon\u00ebn q\u00eb na merr syt\u00eb dhe mjaft her\u00eb ua v\u00ebm\u00eb emrat edhe vajzave t\u00eb lindura qoft\u00eb edhe pran\u00eb qyteteve dhe fshatrave t\u00eb Jonit. Kujtojm\u00eb Drinin q\u00eb duket si fjongo Shqip\u00ebrie.
\n\u00cbsht\u00eb kutia e duhanit q\u00eb vihet diku n\u00eb nj\u00eb bar livadhi n\u00ebn\u00eb hijen e nj\u00eb peme t\u00eb nj\u00eb fiku, t\u00eb nj\u00eb plepi, t\u00eb nj\u00eb tavoline n\u00eb nj\u00eb klub q\u00eb k\u00ebrkon t\u00eb gjith\u00eb ata q\u00eb jan\u00eb n\u00eb t\u00eb t\u00eb zgjasin duart p\u00ebr t\u00eb dredhur cigare apo dhe t\u00eb mbushin \u00e7ibuk\u00ebt e tyre me duhanin e grir\u00eb si i thon\u00eb fjal\u00ebs p\u00ebr qejf.
\nDhe kjo b\u00ebhet edhe n\u00eb mortet edhe n\u00eb dasm\u00ebn e djemve edhe n\u00eb pajtimet e forta t\u00eb fiseve.<\/p>\n
Atdheu \u00ebsht\u00eb kokrra e orizit q\u00eb bie n\u00eb supet e \u00e7iftit, t\u00eb krushqve, t\u00eb dasmor\u00ebve sidmos t\u00eb vajzave q\u00eb presin nj\u00eb dit\u00eb edhe ato t\u00eb v\u00ebn\u00eb vellon e bardh\u00eb t\u00eb nus\u00ebrimit.
\n\u00cbsht\u00eb gjuha q\u00eb na e soll\u00ebn me dashuri me sakfrific\u00eb t\u00eb par\u00ebt tan\u00eb, por q\u00eb shum\u00eb her\u00eb na e kan\u00eb vrar\u00eb barbar\u00ebt e koh\u00ebve moderne q\u00eb kan\u00eb krijuar edhe analfabet\u00ebt modern\u00eb.<\/p>\n
\u00cbsht\u00eb kazani i rakis\u00eb s\u00eb rrushit q\u00eb n\u00eb vjesht\u00eb vihet n\u00eb radh\u00eb p\u00ebr t\u00eb gjith\u00eb lagjen fshatin, pse jo edhe p\u00ebr qytetin. Nj\u00eb raki pik\u00eblore q\u00eb m\u00eb tej mbush shishet q\u00eb nga ball\u00ebkazani e deri te ajo tjetra e pranueshme. E p\u00ebr t\u00eb, t\u00eb ziej\u00eb k\u00ebnga e tavolinave dhe sazet t\u00eb k\u00ebndojn\u00eb t\u00ebr\u00eb nat\u00ebn me got\u00ebn n\u00eb dor\u00eb.
\n\u00cbsht\u00eb p\u00ebllumbi i bardh\u00eb q\u00eb vihet te oxhaku i od\u00ebs s\u00eb vjet\u00ebr, vihet te djepi i foshnj\u00ebs, te shamia e vajzave, te q\u00ebndismat te burimet ku rrjedhin sylynjar\u00ebt.
\n\u00cbsht\u00eb ajo tuf\u00eb me kallinj gruri dhe misri apo disa kokrra ftonjsh q\u00eb kan\u00eb arom\u00eb dhe ngjyr\u00eb q\u00eb i b\u00ebjn\u00eb syt\u00eb ziliqar\u00eb dashamir\u00ebsisht p\u00ebr mbar\u00ebsin\u00eb q\u00eb ishte dhe do te vij\u00eb s\u00ebrish.
\n\u00cbsht\u00eb mushti i tr\u00ebndafil\u00ebve dhe petullat e mbushura me mjalt\u00eb. \u00cbsht\u00eb flija e Kosov\u00ebs dhe ballakumet e \u00ebmbla t\u00eb Elbasanit q\u00eb nuk i gjen aq t\u00eb mira n\u00eb t\u00eb gjith\u00eb bot\u00ebn. \u00cbsh\u00eb likoja e \u00ebmb\u00ebl e qershis\u00eb e fikut t\u00eb eg\u00ebr, t\u00eb kumbulll\u00ebs. s\u00eb P\u00ebrmetit e t\u00eb Beratit.
\n\u00cbsht\u00eb dora nazike e nj\u00eb vajze-nuse q\u00eb pasi mjaltos pragun e sht\u00ebpos\u00eb s\u00eb re n\u00ebn jehon\u00ebn e k\u00ebng\u00ebve t\u00eb shumta me lule, me krahasime nga m\u00eb t\u00eb rrallat e bot\u00ebs, asi derdh ngadal\u00eb me k\u00ebmb\u00eb nj\u00eb sht\u00ebmb\u00eb nj\u00eb en\u00eb uji pjes\u00eb e tradit\u00ebs, nxiton q\u00eb t\u00eb p\u00ebrqafoj\u00eb me ngroh\u00ebsi edhe vjehrr\u00ebn ose m\u00eb sakt\u00eb n\u00ebn\u00ebn e burrit.
\n\u00cbsht\u00eb dallandyshja e Shirok\u00ebs, gulshi i Naimit p\u00ebr t\u2019u b\u00ebr\u00eb pjesa e krah\u00ebve t\u00eb nj\u00eb zogu p\u00ebr t\u00eb shkuar n\u00eb Atdhe, urt\u00ebsia e Konic\u00ebs, \u00ebsht\u00eb sok\u00ebllima e Pashko Vas\u00ebs p\u00ebr bashkim, \u00ebsht\u00eb kreshniku i poezis\u00eb Gjergj Fishta, \u00ebsht\u00eb Noli dhe noliada q\u00eb na solli si frym\u00eb.
\n\u00cbsht\u00eb guri \u00e7ajupian, \u00ebsht\u00eb lodhja e k\u00ebmb\u00ebve t\u00eb De Rad\u00ebs p\u00ebr t\u00eb shkuar n\u00eb shkoll\u00ebn shqipe.
\n\u00cbsht\u00eb grushti i Migjenit.<\/p>\n
2.
\n\u00cbsht\u00eb dhimbja e arave t\u00eb pambjella, \u00ebsht\u00eb e lehura e qenve t\u00eb sht\u00ebpis\u00eb apo dhe t\u00eb staneve q\u00eb nuk z\u00ebvend\u00ebsohet aspak nga sinjalet moderne t\u00eb zileve elektrike t\u00eb alarmit t\u00eb v\u00ebna n\u00eb stallat gjigande ku shpesh ke d\u00ebshir\u00eb q\u00eb t\u00eb marr\u00ebsh arom\u00ebn e luleve t\u00eb livadheve.
\n\u00cbsht\u00eb ai plis i bardh\u00eb i Dukagjinit, Gjakov\u00ebs Kosov\u00ebs, takije myzeqari, feste \u00e7ami, kapelja me streh\u00eb e Matit, q\u00eb \u00ebsht\u00eb relikja m\u00eb e vyer e nj\u00eb familjeje n\u00eb kujtim t\u00eb gjyshit e t\u00eb babait.
\n\u00cbsht\u00eb ai tingull lahute q\u00eb duket se ka nisur t\u00eb g\u00ebloj\u00eb n\u00eb k\u00ebta brigje q\u00eb kur ka dal\u00eb njeriu i par\u00eb. \u00cbsht\u00eb k\u00ebnga me iso q\u00eb sikur zgjon male dhe nj\u00eb bot\u00eb t\u00eb t\u00ebr\u00eb me sok\u00ebllim\u00ebn e saj.
\nJan\u00eb kostumet popullore q\u00eb dikur do t\u00eb mahnisnin dhe vet\u00eb Lordin Bajron t\u00eb ardhur nga luksi m\u00eb i madh i Evrop\u00ebs.
\n\u00cbsht\u00eb buka e \u00ebmb\u00ebl q\u00eb shtrohej e ngroht\u00eb n\u00eb sofr\u00ebn e mikut dhe q\u00eb sfidonte gjith\u00eb hotelet m\u00eb n\u00eb z\u00eb t\u00eb bot\u00ebs me ngroht\u00ebsin\u00eb njer\u00ebzore bujare t\u00eb gjysh\u00ebrve tan\u00eb qoft\u00eb edhe kur n\u00eb sht\u00ebpi kishte vet\u00ebm nj\u00eb dor\u00eb miell.
\n\u00cbsht\u00eb pjata e ngroht\u00eb e gjell\u00ebs , nj\u00eb pojes\u00eb e byrakut me sipanq me djath\u00eb q\u00eb shkon te dera e fqinjit e nuk t\u00eb kthehet kurr\u00eb bosh pa v\u00ebn\u00eb mbi t\u00eb qoft\u00eb edhe nj\u00eb kok\u00ebr moll\u00eb.<\/p>\n
\u00cbsht\u00eb vallja e Osman Tak\u00ebs dhe vallja e Shpatave, vallet kolonjare dhe vallet e Myzeqes\u00eb.<\/p>\n
\u00cbsht\u00eb samari i nj\u00eb kali t\u00eb bardh\u00eb, si kali i fort\u00eb (jo si i Kostandinit t\u00eb balad\u00ebs) q\u00eb mban n\u00eb kurriz kosha t\u00eb thurur me kujdes. E mbi to kemi v\u00ebn\u00eb grurin e porsakorrur p\u00ebr buk\u00ebn e vatrave tona. Kemi v\u00ebn\u00eb drut\u00eb q\u00eb do t\u00eb mbysin sadopak dimrin me dh\u00ebmb\u00eb t\u00eb maleve tona. Kemi v\u00ebn\u00eb kecat e qengjat q\u00eb do i d\u00ebrgojm\u00eb n\u00eb pazarin m\u00eb t\u00eb af\u00ebrt. Po nganj\u00ebher\u00eb kemi v\u00ebn\u00eb dhe f\u00ebmij\u00ebt e vegj\u00ebl q\u00eb t\u00eb mos i lodhim n\u00eb rrug\u00eb t\u00eb larg\u00ebta e t\u00eb thikta shk\u00ebmbinjsh. Dikush do t\u00eb m\u00eb kujtoj\u00eb se me to kemi b\u00ebr\u00eb edhe karvanin e nj\u00eb dasme. Kemi v\u00ebn\u00eb nusen e bukur q\u00eb e kemi shoq\u00ebruar me fjal\u00ebt m\u00eb t\u00eb \u00ebmbla q\u00eb ka shqipja jon\u00eb e bekuar
\nN\u00eb ato stallat mungojn\u00eb zilet e desh\u00ebve, mungojn\u00eb p\u00ebrk\u00ebdheljet e duarve p\u00ebr t\u00eb mjel\u00eb lop\u00ebt, sepse jan\u00eb t\u00eb z\u00ebv\u00ebnd\u00ebsuara nga makinat e ardhura nga doganat e bo\u00ebs.
\n\u00cbsht\u00eb krisma e pushk\u00ebs q\u00eb sjell g\u00ebzimin e lindjes s\u00eb f\u00ebmij\u00ebs q\u00eb \u00ebsht\u00eb kaq e \u00ebnd\u00ebrruar. Kris\u00ebm q\u00eb bekon martes\u00ebn n\u00ebn jehon\u00eb e nj\u00eb tupani t\u00eb nj\u00eb fyelli. Kris\u00ebm q\u00eb bekon lindjen, q\u00eb p\u00ebrcjell n\u00eb varr luft\u00ebtarin e r\u00ebn\u00eb p\u00ebr liri<\/p>\n
\u00cbsht\u00eb krisma p\u00ebr pajtimin e dy familjeve t\u00eb dy fiseve me at\u00eb ceremoni t\u00eb d\u00ebshiruar q\u00eb jo pak dit\u00eb kan\u00eb kaluar mes dhimbjes, pagjum\u00ebsis\u00eb.
\n\u00cbsht\u00eb kafeja e \u00ebmb\u00ebl apo me pak sheqer e pir\u00eb n\u00eb klubin e lagjes a n\u00eb mortin e larg\u00ebt.
\nE pir\u00eb kur hapet porta e g\u00ebzimit t\u00eb f\u00ebmij\u00ebs t\u00eb nj\u00eb krushqie, t\u00eb nj\u00eb sht\u00ebpie t\u00eb re. Atje ku shpesh ti llomotit p\u00ebr hallet e lagjes, t\u00eb fshatit, t\u00eb qytetit apo dhe t\u00eb politik\u00ebs
\nE pak, fare pak, flet p\u00ebr hallet e tua q\u00eb shpesh a b\u00ebhen si kulari i qeve apo i kular\u00ebve q\u00eb mbajn\u00eb pas vetes karroc\u00ebn me fruta p\u00ebr t\u2019i d\u00ebrguar te tregu. E k\u00ebto halle nuk jan\u00eb t\u00eb pakta para atyre q\u00eb ka bota dhe lagjja.
\n\u00cbsht\u00eb leshi i trikove, t\u00eb \u00e7orapeve p\u00ebr k\u00ebmb\u00ebt e f\u00ebmj\u00ebve t\u00eb burrave apo dhe p\u00ebr dhurata p\u00ebr miqt\u00eb e af\u00ebrt e t\u00eb larg\u00ebt. \u00cbsht\u00eb furka e vjet\u00ebr drul\u00ebmuar e gjyshes q\u00eb ia ka p\u00ebrcjell\u00eb edhe mbes\u00ebs. \u00cbsht\u00eb goditja e fort\u00eb e dor\u00ebs s\u00eb Kova\u00e7it q\u00eb b\u00ebn kazma, s\u00ebpata, lopata, kosa t\u00eb mira t\u00eb mprehta p\u00ebr barin e livadheve, p\u00ebr drur\u00ebt e pyllit.
\n\u00cbsht\u00eb djepi q\u00eb koh\u00eb m\u00eb par\u00eb e \u00ebnd\u00ebrruam edhe me nj\u00eb shtrat t\u00eb vog\u00ebl, po nuk e hodh\u00ebm te plehrat. E vum\u00eb diku n\u00eb nj\u00eb muzeum lokal apo komb\u00ebtar.
\n\u00cbsht\u00eb festa e bukur e Abetares q\u00eb t\u00eb v\u00eb n\u00eb duar lule t\u00eb bukura me arom\u00eb
\n\u00cbsht\u00eb Festa e Luleve n\u00eb nj\u00eb dit\u00eb t\u00eb bukur t\u00eb marsit bleror. \u00cbsht\u00eb ai kosh i mbushur me ullinj, me fiq, me kecat gati p\u00ebr t\u2019i shitur n\u00eb treg, i f\u00ebmij\u00ebve q\u00eb i v\u00ebm\u00eb n\u00eb samar\u00ebt e kalit p\u00ebr t\u00eb mos i lodhur k\u00ebmb\u00ebt e tyre t\u00eb vogla.
\n\u00cbsht\u00eb tingulli i k\u00ebmban\u00ebs dhe z\u00ebri i ezanit q\u00eb jan\u00eb aq pran\u00eb nj\u00ebri-tjetrit.
\n\u00cbsht\u00eb puthja e par\u00eb e b\u00ebr\u00eb pas nj\u00eb banke shkollore, pas nj\u00eb trungu lisi, n\u00eb nj\u00eb livadh me luleshqerra, n\u00ebn streh\u00eb q\u00eb goditen nga uj\u00ebvara e mallit, pas nj\u00eb mulliri dyerhapur p\u00ebr miellin e bluar.<\/p>\n
3.
\n\u00cbsht\u00eb macja q\u00eb mjaullin tek vjen miq\u00ebsisht dhe t\u00eb ulet n\u00eb preh\u00ebr teksa ndjen p\u00ebrk\u00ebdheljen e dor\u00ebs t\u00ebnde t\u00eb ngroht\u00eb.
\nT\u00eb zgjat syt\u00eb lutsh\u00ebm p\u00ebr pak qum\u00ebsht, p\u00ebr nj\u00eb cop\u00eb mish nga tryeza jote.
\nApo edhe p\u00ebr t\u00eb shprehur g\u00ebzimin p\u00ebr ty q\u00eb ke ardhur nga nj\u00eb rrug\u00eb e larg\u00ebt.
\n\u00cbsht\u00eb lehja e nj\u00eb qeni q\u00eb atje n\u00eb sht\u00ebpin\u00eb e tij t\u00eb vock\u00ebl prej d\u00ebrrase, ia kalon t\u00eb gjith\u00eb sinjaleve elektronike t\u00eb koh\u00ebrve moderne p\u00ebr sinjalin q\u00eb jep me lehjen e tij.
\nPse jo, ai \u00ebsht\u00eb edhe sfida njer\u00ebzore e mir\u00ebsis\u00eb dhe e bes\u00ebs p\u00ebrball\u00eb Pabesis\u00eb \u00eb k\u00ebrkon t\u00eb marr\u00eb Pasaport\u00ebn e koh\u00ebs.
\n\u00cbsht\u00eb furra e mbushur me prush ku grat\u00eb v\u00ebn\u00eb byrek\u00ebt e shijsh\u00ebm, v\u00ebn\u00eb bakllavat\u00eb, kule\u00e7\u00ebt e dasmave.
\n\u00cbsht\u00eb f\u00ebshf\u00ebritja e pem\u00ebs n\u00eb vjesht\u00eb ku nis loja e r\u00ebnies s\u00eb tyre dhe e ngjyrimit t\u00eb verdh\u00ebllimit. \u00cbsht\u00eb pik\u00eblimi i nj\u00eb strehe sht\u00ebpie ku k\u00ebndojn\u00eb zogjt\u00eb, po shum\u00eb her\u00eb ai rit\u00ebm i \u00ebmb\u00ebl t\u00eb b\u00ebn nj\u00eb lloj Njytoni modern n\u00eb vendlindje.
\n\u00cbsht\u00eb balta e udh\u00ebve q\u00eb ta b\u00ebn jo rrall\u00eb pis k\u00ebpuc\u00ebn, pantallonat apo dhe kostumin, me t\u00eb cilin je nisur diku n\u00eb nj\u00eb ceremoni.
\n\u00cbsht\u00eb guri i nj\u00eb mali, me t\u00eb cilin bashk\u00eb me miqt\u00eb ke nisur gar\u00ebn p\u00ebr t\u00eb q\u00eblluar sa m\u00eb larg n\u00eb sip\u00ebrfaqen e nj\u00eb lunit apo p\u00ebr t\u00eb goditur sakt\u00ebsisht nj\u00eb deg\u00eb peme. \u00cbsht\u00eb lulja q\u00eb mbjell gjyshja e n\u00ebna, pasi e ka ruajtur me merak far\u00ebn q\u00eb pranver\u00ebn e kaluar
\ndhe pastaj me k\u00ebt\u00eb pamje petalesh
\n\u00cbsht\u00eb amaneti i pavyshkur i gjysh\u00ebrve tan\u00eb flok\u00ebthinjur q\u00eb kan\u00eb ardhur n\u00eb koh\u00ebn e nd\u00ebrrimit t\u00eb jet\u00ebs. Nj\u00eb amanet p\u00ebr djemt\u00eb e nip\u00ebrit q\u00eb t\u00eb b\u00ebhen m\u00eb t\u00eb mir\u00eb se ata vet\u00eb. T\u00eb keni zili p\u00ebr mir\u00ebsin\u00eb e jo t\u00eb vrasin n\u00eb mes t\u00eb dit\u00ebs dhe t\u00eb nat\u00ebs.
\n\u00cbsht\u00eb sheshi i loj\u00ebs f\u00ebmij\u00ebrore ku deri von\u00eb ti ke harruar se si kan\u00eb l\u00ebvizur pa lejen t\u00ebnde akrepat e or\u00ebs. Vet\u00ebm thirrja e n\u00ebn\u00ebs, e babait b\u00ebn q\u00eb ti t\u00eb l\u00ebsh sheshin e ashtu, fytyr\u00ebskuqr me gjunj\u00eb t\u00eb vrara e pak t\u00eb lodhura jeton me m\u00ebkatin e vones\u00ebs.
\n\u00cbsht\u00eb maja e Tomorit q\u00eb t\u00eb b\u00ebn t\u00eb hysh n\u00eb karvanin e pelegrin\u00ebve q\u00eb jan\u00eb gjys\u00ebm milioni n\u00eb vit. Atje ku si thot\u00eb Naimi, \u00ebsht\u00eb froni i per\u00ebndive.
\nTe maja e Korabit me ylbere ku k\u00ebng\u00ebtari garon me drit\u00ebn e me arom\u00ebn e livadheve t\u00eb tij dhe ti m\u00ebrm\u00ebrin nj\u00eb varg k\u00ebnge \u201cMoj Fush\u00eb e Korabit\u2019 si t\u00eb isht\u00eb krenaria e operave bot\u00ebrore.
\n\u00cbsht\u00eb mjaltimi q\u00eb buron nga lulet e Shk\u00eblzenit.<\/p>\n
Jan\u00eb ato karamelet e dikurshme q\u00eb viheshin n\u00eb preh\u00ebrin e gjysh\u00ebrve a n\u00eb xhepat e gjyshit q\u00eb ia kalojn\u00eb p\u00ebr nga \u00ebmb\u00eblsia \u00e7okollatave t\u00eb ardhur nga Italia, Amerika.
\n\u00cbsht\u00eb ajo buk\u00eb e bujkut q\u00eb ndahej n\u00eb disa pjes\u00eb kur uleshin n\u00eb hijen e nj\u00eb peme p\u00ebr t\u00eb ngr\u00ebn\u00eb drek\u00eb.
\n\u00cbsht\u00eb ajo pjat\u00eb e gjell\u00ebs, e \u00ebmb\u00eblsir\u00ebs q\u00eb fqinji ia jepte fqinjit e q\u00eb kthehej p\u00ebrher\u00eb me nj\u00eb gj\u00eb e kurr\u00eb bosh n\u00eb duart e dikurshme. \u00cbsht\u00eb ajo lug\u00eb ose filxhan me far\u00eb kosi q\u00eb k\u00ebrkohej pa droje tek poera e fqinjit p\u00ebr t\u00eb z\u00ebn\u00eb kosin
\n\u00cbsht\u00eb ai \u00e7elsi i sht\u00ebpis\u00eb q\u00eb ia jepnim fqinjit kur shkonim me pushime q\u00eb ai t\u00eb vadiste lulet e t\u00eb mos thaheshin.
\n\u00cbsht\u00eb ai \u00e7el\u00ebs q\u00eb pa asnj\u00eb protokoll i jepet fqinj\u00ebs p\u00ebr t\u00eb vaditur lulet n\u00eb koh\u00ebn kur do shkosh p\u00ebr plazh.
\n\u00cbsht\u00eb ajo dor\u00eb e bukur nuseje q\u00eb mjaltoste pragun e m\u00eb tej me ato duar mjaltoste edhe vjehrr\u00ebn.
\nEnuk duam t\u00eb na hedhin n\u00eb fytyr\u00eb primitivizmin. Lista e mungesave nuk na e qorr\u00ebroi dashurin\u00eb p\u00ebr nj\u00ebri-tjetrin dhe forc\u00ebn p\u00ebr t\u00eb jetuar e mbijetuar.
\n\u00cbsht\u00eb ajo sof\u00ebr, tavolin\u00eb e thjesht\u00eb ku n\u00ebna vinte pjatat e pakta t\u00eb gjell\u00ebs e askush nuk e merrte lug\u00ebn pa u ulur t\u00eb gjith\u00eb rreth saj e, n\u00eb fund, edhe t\u00eb mblidheshin th\u00ebrrimet p\u00ebr respektin ndaj buk\u00ebs. M\u00eb shum\u00eb se varf\u00ebria ishte adhurimi p\u00ebr pun\u00ebn e b\u00ebr\u00eb p\u00ebr t\u00eb.
\nDikur poeti disident Bilal Xhaferri do t\u00eb shkruante \u201cKoha na ka v\u00ebn\u00eb n\u00eb prov\u00ebn e q\u00ebndrestar\u00ebve t\u00eb luft\u00ebs pun\u00ebs t\u00eb shkronj\u00ebs.\u201d
\nDikur poeti disident Bilal Xhaferri do t\u00eb shkruante p\u00ebr t\u00eb se \u201cedhe brinj\u00ebt e gjoksit do b\u00ebjm\u00eb shpata\u201d. Sot ende na kan\u00eb lakuar jet\u00ebn udh\u00ebkryqet. Jan\u00eb ato t\u00eb politik\u00ebs dhe krimit.<\/p>\n
Na kan\u00eb v\u00ebn\u00eb n\u00eb prov\u00eb mallin e larg\u00ebt dhe s\u00ebrish n\u00eb buz\u00eb n\u00eb zem\u00ebr na vjen ajo p\u00ebrkundja emocionesh t\u00eb shprehura thjesht\u00eb te dy fjal\u00eb \u201cAtdheu \u00ebsht\u00eb atdheu\u2026\u201d
\nBoston<\/p>\n","protected":false},"excerpt":{"rendered":"
Atdheu\u2026 Ese Nga Namik Selmani N\u00eb at\u00eb hambar fjal\u00ebsh p\u00ebr atdheun q\u00eb ka gjuha ime apo dhe gjuh\u00ebt e bot\u00ebs, me rr\u00ebfimet me urt\u00ebsin\u00eb me poezin\u00eb, me prozat poetike, u gjenda mjaft i p\u00ebrk\u00ebdhelur se gjeta shum\u00eb p\u00ebr ta b\u00ebr\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb Ball\u00eb k\u00ebsaj pasurie shpirt\u00ebrore do t\u00eb gjeja sot dhe nj\u00eb fjal\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":3681,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-3680","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-proze"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=3680"}],"version-history":[{"count":1,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3680\/revisions"}],"predecessor-version":[{"id":3682,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3680\/revisions\/3682"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/3681"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=3680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=3680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=3680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}