{"id":3753,"date":"2025-12-11T20:17:47","date_gmt":"2025-12-11T19:17:47","guid":{"rendered":"https:\/\/migjeni.se\/?p=3753"},"modified":"2025-12-11T20:17:47","modified_gmt":"2025-12-11T19:17:47","slug":"3753","status":"publish","type":"post","link":"https:\/\/migjeni.se\/index.php\/2025\/12\/11\/3753\/","title":{"rendered":""},"content":{"rendered":"<header class=\"PhCafd\">\n<div class=\"PKQ95p\">\n<div class=\"MbPQSQ\">\n<div class=\"apmiGT\" data-hook=\"post-title\">\n<h1 class=\"H3vOVf\" data-hook=\"post-title\">Rizah Sheqiri: \u201cEdhe engj\u00eblli, edhe djalli, flen\u00eb brenda tek i gjalli\u201d<\/h1>\n<\/div>\n<\/div>\n<\/div>\n<\/header>\n<section class=\"VQDdIN\" data-hook=\"post-description\">\n<div class=\"moHCnT\">\n<div class=\"moHCnT\">\n<div class=\"fTEXDR\" data-rce-version=\"10.154.0\">\n<div class=\"i8Yz2\" dir=\"ltr\" data-id=\"content-viewer\">\n<div class=\"hWgAX\">\n<div class=\"MDqKe\">\n<div data-breakout=\"normal\">\n<div id=\"viewer-pomap3843\" class=\"uxV7T\">\n<div class=\"ccRSO TQ47T\">\n<figure class=\"WJuXb\" data-hook=\"figure-IMAGE\">\n<div class=\"nNKpw\" data-hook=\"image-viewer\">\n<div id=\"pomap3843\" class=\"rmdAi IjiYE X-VBi\" data-hook=\"image-viewer-pomap3843\"><img fetchpriority=\"high\" decoding=\"async\" class=\"\" draggable=\"false\" src=\"https:\/\/static.wixstatic.com\/media\/a48dbc_87cd05c2121044a7bd46fa575a43904f~mv2.png\/v1\/fill\/w_438,h_438,al_c,q_85,usm_0.66_1.00_0.01,enc_avif,quality_auto\/a48dbc_87cd05c2121044a7bd46fa575a43904f~mv2.png\" alt=\"ree\" width=\"251\" height=\"251\" data-pin-url=\"https:\/\/www.fjalaelire.com\/post\/rizah-sheqiri-edhe-engj\u00eblli-edhe-djalli-flen\u00eb-brenda-tek-i-gjalli\" data-pin-media=\"https:\/\/static.wixstatic.com\/media\/a48dbc_87cd05c2121044a7bd46fa575a43904f~mv2.png\/v1\/fill\/w_1080,h_1080,al_c,q_90\/a48dbc_87cd05c2121044a7bd46fa575a43904f~mv2.png\" data-ssr-src-done=\"true\" data-load-done=\"\" \/><\/div>\n<\/div>\n<\/figure>\n<\/div>\n<\/div>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-zrnk43863\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\"><em>Portreti i nj\u00eb n\u00ebne n\u00eb romanin \u201cN\u00ebna ime kishte vet\u00ebm nj\u00eb sy\u201d nga Sokol Demaku<\/em><\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-0mc1a3867\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\"><strong>Hyrje<\/strong><\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-o0ref3871\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">Romani \u201cN\u00ebna ime kishte vet\u00ebm nj\u00eb sy\u201d i Sokol Demakut \u00ebsht\u00eb nj\u00eb rr\u00ebfim i fuqish\u00ebm p\u00ebr dashurin\u00eb e pakusht\u00ebzuar, sakrific\u00ebn sublime dhe kontrastin dramatik mes mir\u00ebsis\u00eb absolute dhe egoizmit njer\u00ebzor. N\u00eb qend\u00ebr t\u00eb rr\u00ebfimit q\u00ebndron figura e n\u00ebn\u00ebs, Mara, e cila p\u00ebrfaq\u00ebson urt\u00ebsin\u00eb, sakrific\u00ebn dhe dashurin\u00eb \u2013 pra gjith\u00eb vetit\u00eb engj\u00ebllore brenda njeriut. N\u00eb an\u00ebn tjet\u00ebr, sjellja e djalit t\u00eb saj, Mimit, na kujton se brenda \u00e7do qenieje njer\u00ebzore mund t\u00eb flej\u00eb edhe djalli, me t\u00eb gjitha vetit\u00eb e tij t\u00eb liga: mosmir\u00ebnjohjen, p\u00ebrbuzjen, harres\u00ebn. K\u00ebshtu pra,th\u00ebnia e urt\u00eb popullore \u201cEdhe engj\u00eblli, edhe djalli, flen\u00eb brenda tek i gjalli\u201d b\u00ebhet boshti filozofik i romanit, duke na shtyr\u00eb t\u00eb reflektojm\u00eb mbi natyr\u00ebn e dyfisht\u00eb t\u00eb njeriut, mbi drit\u00ebn dhe err\u00ebsir\u00ebn q\u00eb bashk\u00ebjetojn\u00eb brenda tij.<\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-mx26r3874\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\"><strong>Sfidat e jet\u00ebs dhe q\u00ebndresa e n\u00ebn\u00ebs<\/strong><\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-opzka3876\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\"><strong>\u00a0<\/strong><\/span>N\u00eb \u00e7do faqe t\u00eb romanit ndri\u00e7on nj\u00eb drit\u00eb e but\u00eb q\u00eb buron nga zemra e nj\u00eb gruaje q\u00eb sfidon err\u00ebsir\u00ebn e fatit. Sokol Demaku, me pen\u00ebn e tij t\u00eb ngroht\u00eb, na \u00e7on n\u00eb nj\u00eb bot\u00eb ku fjalia rr\u00ebshqet si uj\u00ebvar\u00eb, nd\u00ebrsa ndjenjat shp\u00ebrthejn\u00eb si petalet e nj\u00eb luleje n\u00eb pranver\u00eb. Ky roman nuk \u00ebsht\u00eb thjesht nj\u00eb rr\u00ebfim, por nj\u00eb himn p\u00ebr dashurin\u00eb e pakusht\u00ebzuar t\u00eb n\u00ebn\u00ebs dhe sakrific\u00ebn e saj q\u00eb tejkalon kufijt\u00eb e njer\u00ebzores. N\u00eb fillim, autori na prezanton nj\u00eb bot\u00eb idilike: fshatin Bardhok, ku jeta rrjedh e qet\u00eb dhe dashuria lul\u00ebzon mes Gjimit dhe Mar\u00ebs. Martesa e tyre \u00ebsht\u00eb nj\u00eb \u00ebnd\u00ebrr e realizuar, por lumturia e tyre nuk zgjat\u00eb shum\u00eb. Vdekja e Gjimit e l\u00eb Mar\u00ebn t\u00eb vetmuar, me barr\u00ebn e r\u00ebnd\u00eb t\u00eb jet\u00ebs dhe t\u00eb nj\u00eb shtatz\u00ebnie. Megjithat\u00eb, ajo nuk dor\u00ebzohet. Me forc\u00ebn e nj\u00eb gruaje q\u00eb e ka b\u00ebr\u00eb dhimbjen pjes\u00eb t\u00eb jet\u00ebs, Mara rrit djalin e saj me p\u00ebrkushtim t\u00eb jasht\u00ebzakonsh\u00ebm, duke punuar si grua dhe si burr\u00eb, duke e mbajtur p\u00ebrher\u00eb gjall\u00eb shpres\u00ebn se djali i saj do t\u00eb ket\u00eb nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb.<\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-jzgpa3882\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\"><strong>Dashuria e pakufishme dhe sakrifica sublime<\/strong><\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-ej5tb3886\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">Figura e Mar\u00ebs portretizohet si nj\u00eb simbol i dashuris\u00eb s\u00eb pakusht\u00ebzuar dhe humanizmit t\u00eb past\u00ebr. Ajo \u00ebsht\u00eb qendra morale e romanit si dhe e p\u00ebrfaq\u00ebson engj\u00eblloren brenda njeriut. Kulmi i humanizmit t\u00eb saj shfaqet kur Mimi rrezikon t\u00eb humbas\u00eb shikimin. N\u00eb nj\u00eb akt q\u00eb tejkalon \u00e7do kufi t\u00eb dashuris\u00eb prind\u00ebrore, Mara vendos t\u2019i dhuroj\u00eb nj\u00ebrin nga syt\u00eb e saj. Fjal\u00ebt e saj \u201cSyri im, le t\u00eb jet\u00eb drita e syrit t\u00eb tim biri!\u201d jan\u00eb nj\u00eb himn p\u00ebr sakrific\u00ebn dhe dashurin\u00eb e pakusht\u00ebzuar t\u00eb n\u00ebn\u00ebs. Ky moment \u00ebsht\u00eb triumfi i engj\u00ebllores brenda njeriut, nj\u00eb akt q\u00eb e ngre figur\u00ebn e saj n\u00eb nj\u00eb nivel pothuaj mitik. Operacioni del me sukses, djali rifiton shikimin, nd\u00ebrsa n\u00ebna mbetet me nj\u00eb mushama t\u00eb zez\u00eb q\u00eb mbulon plag\u00ebn e saj.<\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-6c2ti3890\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\"><strong>Kontrasti tragjik: humanizmi dhe p\u00ebrbuzja<\/strong><\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<div id=\"viewer-mdvyq5415\" class=\"uxV7T\">\n<div class=\"ccRSO TQ47T\">\n<figure class=\"WJuXb\" data-hook=\"figure-IMAGE\">\n<div class=\"nNKpw\" data-hook=\"image-viewer\">\n<div id=\"mdvyq5415\" class=\"rmdAi IjiYE X-VBi\" data-hook=\"image-viewer-mdvyq5415\"><img decoding=\"async\" class=\"\" draggable=\"false\" src=\"https:\/\/static.wixstatic.com\/media\/a48dbc_2a0b17673b0d40d4bec065a336552675~mv2.png\/v1\/fill\/w_438,h_326,al_c,q_85,usm_0.66_1.00_0.01,enc_avif,quality_auto\/a48dbc_2a0b17673b0d40d4bec065a336552675~mv2.png\" alt=\"ree\" width=\"356\" height=\"265\" data-pin-url=\"https:\/\/www.fjalaelire.com\/post\/rizah-sheqiri-edhe-engj\u00eblli-edhe-djalli-flen\u00eb-brenda-tek-i-gjalli\" data-pin-media=\"https:\/\/static.wixstatic.com\/media\/a48dbc_2a0b17673b0d40d4bec065a336552675~mv2.png\/v1\/fill\/w_662,h_494,al_c,lg_1,q_85\/a48dbc_2a0b17673b0d40d4bec065a336552675~mv2.png\" data-ssr-src-done=\"true\" data-load-done=\"\" \/><\/div>\n<\/div>\n<\/figure>\n<\/div>\n<\/div>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-w39gk5433\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">Por p\u00ebrkund\u00ebr t\u00eb gjitha v\u00ebshtir\u00ebsive jeta merr kthesa t\u00eb papritura. Djali rritet, shkon n\u00eb shkoll\u00eb, dhe mushamaja e n\u00ebn\u00ebs fillon ta r\u00ebndoj\u00eb shpirtin e tij. Nga keqardhja lind pak\u00ebnaq\u00ebsia, nga pak\u00ebnaq\u00ebsia lind turpi, dhe nga turpi lind p\u00ebrbuzja.<\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-g7x9u3896\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">Mimi nuk e pranon sakrific\u00ebn e n\u00ebn\u00ebs, madje as nuk e di at\u00eb. P\u00ebrkundrazi, ai e sheh mushaman\u00eb e zez\u00eb t\u00eb n\u00ebn\u00ebs si njoll\u00eb n\u00eb jet\u00ebn e tij, por si penges\u00eb p\u00ebr imazhin e vet.\u00a0 Dhe k\u00ebshtu, sjellja e tij ndaj n\u00ebn\u00ebs b\u00ebhet brutale: me fyerje, me largim dhe braktisje. Kur jeta e \u00e7on larg fshatit, ai e harron n\u00ebn\u00ebn dhe e l\u00eb t\u00eb vdes\u00eb n\u00eb vetmi e n\u00eb mjerim. Por, m\u00eb n\u00eb fund kur lexon letr\u00ebn e saj, e zbulon sakrific\u00ebn e n\u00ebn\u00ebs dhe historin\u00eb e syrit, megjithat\u00eb ai mbetet i ftoht\u00eb, pa lot e\u00a0 pa pendes\u00eb. Me nj\u00eb fjal\u00eb konkludojm\u00eb se djalli brenda tij ka fituar.<\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-2nzzg3898\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">Ky kontrast mes n\u00ebn\u00ebs dhe djalit \u00ebsht\u00eb zemra e romanit. Mara mish\u00ebron mir\u00ebsin\u00eb absolute, humanizmin, sakrific\u00ebn, nd\u00ebrsa Mimi mish\u00ebron egoizmin, pam\u00ebshir\u00ebn, harres\u00ebn. Autori na kujton se natyra njer\u00ebzore \u00ebsht\u00eb e dyfisht\u00eb: brenda nesh fle edhe engj\u00eblli, edhe djalli. Pyetja \u00ebsht\u00ebk\u00eb duam ta zgjojm\u00eb e p\u00ebrjet\u00ebsojm\u00eb?<\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-yhpys3902\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\"><strong>Mesazhi moral dhe filozofik<\/strong><\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-8oau43906\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">Romani mbyllet me nj\u00eb mesazh t\u00eb fuqish\u00ebm: askush nuk na do m\u00eb shum\u00eb se prind\u00ebrit tan\u00eb, por k\u00ebt\u00eb gj\u00eb shpesh e kuptojm\u00eb shum\u00eb von\u00eb \u2013 ose nuk e kuptojm\u00eb kurr\u00eb. Historia e Mar\u00ebs nuk \u00ebsht\u00eb thjesht nj\u00eb rr\u00ebfim, por nj\u00eb pasqyr\u00eb ku shohim shpirtin e njeriut \u2013 her\u00eb engj\u00ebll, her\u00eb djall. Dashuria e saj e pakusht\u00ebzuar, sakrifica q\u00eb tejkalon kufijt\u00eb e jet\u00ebs, na kujton se mir\u00ebsia mund t\u00eb jet\u00eb e pafund, por edhe lig\u00ebsia, mosmarr\u00ebveshtja, harresa e p\u00ebrbuz\u00ebja mund t\u00eb jet\u00eb e pamshir\u00ebshme dhe mund t\u00eb t\u00eb vrasin n\u00eb thell\u00eb n\u00eb shpirt.<\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-rr95l3910\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\"><strong>P\u00ebrfundim<\/strong><\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-ikk4s3914\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">Kur faqja e fundit e romanit mbyllet, zemra e lexuesit mbetet e hapur, e mbushur me drit\u00eb dhe hije. Dhe, teksa mendimi endet mes dhimbjes dhe revolt\u00ebs, na rikthehet urtia e lasht\u00eb:<\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-rhb813916\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">&#8220;Edhe engj\u00eblli, edhe djalli, flen\u00eb brenda tek i gjalli.\u201d<\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-gt6m83918\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">Sepse jeta \u00ebsht\u00eb nj\u00eb lum i rr\u00ebmbyer, ku e mira dhe e keqja kacafyten, ku drita dhe err\u00ebsira p\u00ebrplasen, dhe varet vet\u00ebm nga individi cil\u00ebn do ta zgjoj\u00eb e ta p\u00ebrjet\u00ebsoj\u00eb; \u2013 engj\u00ebllin apo djallin.<\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-m06sd3929\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\"><strong>Rizah Sheqiri<\/strong><\/span><\/p>\n<\/div>\n<div data-breakout=\"normal\">\n<p id=\"viewer-gn0xj3931\" class=\"Hasdr P8FAI nXREP DWkY9\" dir=\"auto\"><span class=\"I47Iv nXREP\">Magjist\u00ebr i filozofis\u00eb, shkrimtar, kritik letrar, eseist, redaktor dhe recensent me p\u00ebrvoj\u00eb mbi tridhjet\u00eb vje\u00e7are n\u00eb BTJ.<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/section>\n","protected":false},"excerpt":{"rendered":"<p>Rizah Sheqiri: \u201cEdhe engj\u00eblli, edhe djalli, flen\u00eb brenda tek i gjalli\u201d Portreti i nj\u00eb n\u00ebne n\u00eb romanin \u201cN\u00ebna ime kishte vet\u00ebm nj\u00eb sy\u201d nga Sokol Demaku Hyrje Romani \u201cN\u00ebna ime kishte vet\u00ebm nj\u00eb sy\u201d i Sokol Demakut \u00ebsht\u00eb nj\u00eb rr\u00ebfim i fuqish\u00ebm p\u00ebr dashurin\u00eb e pakusht\u00ebzuar, sakrific\u00ebn sublime dhe kontrastin dramatik mes mir\u00ebsis\u00eb absolute dhe [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3754,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-3753","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-botime-te-reja"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3753","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=3753"}],"version-history":[{"count":1,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3753\/revisions"}],"predecessor-version":[{"id":3755,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/3753\/revisions\/3755"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/3754"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=3753"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=3753"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=3753"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}