Nga Gladiola Jorbus<\/p>\n
Kund\u00ebrshtaret dhe p\u00ebrkrah\u00ebset e stereotipeve: dy fytyrat e s\u00eb nj\u00ebjt\u00ebs shoq\u00ebri<\/p>\n
Q\u00eb nga lasht\u00ebsia e deri n\u00eb dit\u00ebt tona, historia e grave \u00ebsht\u00eb nj\u00eb linj\u00eb e gjat\u00eb p\u00ebrplasjesh, mes atyre q\u00eb kan\u00eb guxuar t\u00eb dalin kund\u00ebr rrym\u00ebs dhe atyre q\u00eb jan\u00eb m\u00ebsuar t\u00eb notojn\u00eb me t\u00eb. N\u00eb koh\u00ebt e hershme, kur shoq\u00ebrit\u00eb i donin grat\u00eb t\u00eb padukshme, t\u00eb mbyllura dhe t\u00eb heshtura, ka pasur gjithmon\u00eb gra q\u00eb kan\u00eb thyer tabut\u00eb e rregullat e pashkruara: gra q\u00eb kan\u00eb shkruar, kan\u00eb folur, kan\u00eb sfiduar autoritetin dhe kan\u00eb k\u00ebrkuar t\u00eb drejt\u00ebn p\u00ebr t\u00eb qen\u00eb m\u00eb shum\u00eb, sesa nj\u00eb hije n\u00eb jet\u00ebn publike. Por krahas tyre, ka pasur edhe gra q\u00eb e kan\u00eb mbrojtur me fanatiz\u00ebm rendin e vjet\u00ebr, duke e konsideruar bindjen si virtyt dhe heshtjen si detyr\u00eb. N\u00eb mesjet\u00eb, kur frika dhe dogma sundonin, disa gra guxuan t\u00eb mendonin, t\u00eb krijonin, t\u00eb udh\u00ebhiqnin, t\u00eb k\u00ebrkonin hap\u00ebsir\u00eb p\u00ebr veten dhe p\u00ebr t\u00eb tjerat. Nd\u00ebrkoh\u00eb, shum\u00eb t\u00eb tjera i shihnin k\u00ebto veprime si rrezik, si devijim, si k\u00ebrc\u00ebnim ndaj nj\u00eb bote q\u00eb u dukej e sigurt, vet\u00ebm sepse ishte e vetmja q\u00eb njihnin. N\u00eb epok\u00ebn moderne, kur idet\u00eb e liris\u00eb dhe barazis\u00eb nis\u00ebn t\u00eb form\u00ebsohen, pati gra q\u00eb k\u00ebrkuan arsimim, t\u00eb drejt\u00ebn e vot\u00ebs, t\u00eb drejt\u00ebn p\u00ebr t\u00eb punuar dhe p\u00ebr t\u00eb vendosur mbi trupin e jet\u00ebn e tyre. Ato u p\u00ebrball\u00ebn me tallje, me p\u00ebrbuzje, me dhun\u00eb, me akuza se po prishnin rendin shoq\u00ebror. Dhe nd\u00ebrsa ato luftonin, gra t\u00eb tjera dilnin kund\u00ebr tyre, duke mbrojtur pik\u00ebrisht sistemin q\u00eb i n\u00ebnvler\u00ebsonte. Edhe sot, n\u00eb nj\u00eb bot\u00eb q\u00eb pretendon se \u00ebsht\u00eb moderne, kontrasti mbetet i nj\u00ebjt\u00eb. Ka gra q\u00eb ngrejn\u00eb z\u00ebrin kund\u00ebr padrejt\u00ebsive, q\u00eb luftojn\u00eb p\u00ebr barazi n\u00eb pun\u00eb, n\u00eb politik\u00eb, n\u00eb familje, n\u00eb hap\u00ebsirat publike. Gra q\u00eb nuk pranojn\u00eb t\u00eb heshtin, q\u00eb nuk pranojn\u00eb t\u00eb jen\u00eb dekor, q\u00eb nuk pranojn\u00eb t\u00eb jen\u00eb t\u00eb padukshme. Por ka edhe gra q\u00eb vazhdojn\u00eb t\u00eb mbrojn\u00eb stereotipe t\u00eb vjetra, q\u00eb e quajn\u00eb lirin\u00eb \u201cteprim\u201d, q\u00eb e shohin pavar\u00ebsin\u00eb si k\u00ebrc\u00ebnim, q\u00eb kritikojn\u00eb grat\u00eb e tjera p\u00ebr guximin e tyre, q\u00eb e barazojn\u00eb konformizmin me moralin. Historia \u00ebsht\u00eb e qart\u00eb: p\u00ebrparimi nuk ka ardhur kurr\u00eb nga ata q\u00eb kan\u00eb ruajtur rregullat, por nga ata q\u00eb i kan\u00eb thyer ato. Nga grat\u00eb q\u00eb kan\u00eb refuzuar t\u00eb pranojn\u00eb rolet e gatshme, q\u00eb kan\u00eb k\u00ebrkuar m\u00eb shum\u00eb sesa u \u00ebsht\u00eb dh\u00ebn\u00eb, q\u00eb kan\u00eb zgjedhur t\u00eb mos jen\u00eb pjes\u00eb e nj\u00eb skenari t\u00eb shkruar nga t\u00eb tjer\u00ebt. Nd\u00ebrsa ato q\u00eb kan\u00eb zgjedhur t\u00eb heshtin, t\u00eb p\u00ebrshtaten, t\u00eb mbrojn\u00eb tradita pa pyetur kurr\u00eb n\u00ebse jan\u00eb t\u00eb drejta, kan\u00eb qen\u00eb gjithmon\u00eb n\u00eb rolin e marionetave n\u00eb nj\u00eb bote q\u00eb p\u00ebrpiqet t\u00eb ec\u00eb p\u00ebrpara. Sot idem si n\u00eb lasht\u00ebsi, mesjet\u00eb a modernitet, pyetja mbetet e nj\u00ebjt\u00eb: Do t\u00eb zgjedhim t\u00eb luftojm\u00eb apo t\u00eb heshtim?! Sepse historia nuk i mban mend t\u00eb heshturit. Heshtja tretet me koh\u00ebn, nd\u00ebrsa z\u00ebri q\u00eb ngrihet jehon nd\u00ebr koh\u00ebra.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nga Gladiola Jorbus Kund\u00ebrshtaret dhe p\u00ebrkrah\u00ebset e stereotipeve: dy fytyrat e s\u00eb nj\u00ebjt\u00ebs shoq\u00ebri Q\u00eb nga lasht\u00ebsia e deri n\u00eb dit\u00ebt tona, historia e grave \u00ebsht\u00eb nj\u00eb linj\u00eb e gjat\u00eb p\u00ebrplasjesh, mes atyre q\u00eb kan\u00eb guxuar t\u00eb dalin kund\u00ebr rrym\u00ebs dhe atyre q\u00eb jan\u00eb m\u00ebsuar t\u00eb notojn\u00eb me t\u00eb. N\u00eb koh\u00ebt e hershme, kur shoq\u00ebrit\u00eb […]<\/p>\n","protected":false},"author":3,"featured_media":3884,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-4125","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/4125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=4125"}],"version-history":[{"count":1,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/4125\/revisions"}],"predecessor-version":[{"id":4126,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/4125\/revisions\/4126"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/3884"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=4125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=4125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=4125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}