{"id":818,"date":"2023-11-22T10:34:43","date_gmt":"2023-11-22T10:34:43","guid":{"rendered":"https:\/\/migjeni.se\/?p=818"},"modified":"2024-12-04T22:06:18","modified_gmt":"2024-12-04T21:06:18","slug":"interviste-me-shkrimtarin-viron-kona","status":"publish","type":"post","link":"https:\/\/migjeni.se\/index.php\/2023\/11\/22\/interviste-me-shkrimtarin-viron-kona\/","title":{"rendered":"Interviste me shkrimtarin Viron Kona"},"content":{"rendered":"<div class=\"clearfix text-formatted field field--name-body field--type-text-with-summary field--label-hidden field__items quickedit-field\" data-quickedit-field-id=\"node\/1044\/body\/en\/full\">\n<div class=\"field__item\">\n<p><strong><span lang=\"SQ\" xml:lang=\"SQ\">Fran Gjoka<\/span><\/strong><\/p>\n<p><strong><span lang=\"SQ\" xml:lang=\"SQ\">Modest, sapo ka botuar librin e 50-t\u00eb<\/span><\/strong><\/p>\n<p><strong><span lang=\"SQ\" xml:lang=\"SQ\">(<em>Interviste me shkrimtarin Viron Kona)<\/em><\/span><\/strong><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">\u00a0-Paske dal\u00eb p\u00ebrs\u00ebri me nj\u00eb lib\u00ebr t\u00eb ri? &#8211; e pyeta shkrimtarin Viron Kona, i cili nuk lodhet s\u00eb shkruari, dhe, p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs duhet t\u00eb them se gjithnj\u00eb nxjerr\u00eb libra me vler\u00eb dhe t\u00ebrheq\u00ebs p\u00ebr lexuesin. I kam q\u00ebndruar pran\u00eb prej disa dekadash krijimtarsi\u00eb s\u00eb tij, k\u00ebshtu q\u00eb s`munda t\u00eb rrija indiferent\u00eb kur m\u00ebsova se ai sapo kishte botuar librin e\u00a0 tij t\u00eb 50-t\u00eb. <\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">Nj\u00eb ngjarje p\u00ebr nj\u00eb krijues, apo jo? <\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">Gjithses, n\u00eb arte, n\u00eb shkenc\u00eb dhe n\u00eb \u00e7do krijimtari, e para \u00ebsht\u00eb gjithnj\u00eb vlera q\u00eb p\u00ebrcjell\u00eb krijimi, cil\u00ebsia. E, n\u00eb k\u00ebt\u00eb drejtim, jam i d\u00ebshiruar t\u00eb shprehem se cil\u00ebsia e librave t\u00eb Viron Kon\u00ebs \u00ebsht\u00eb e lart\u00eb dhe e vler\u00ebsuar, si nga kritika, edhe nga lexuesi. Kam rastisur shpesh her\u00eb n\u00eb takimet e tij me krijuesit e vegj\u00ebl dhe t\u00eb rinj dhe kam par\u00eb e d\u00ebgjuar sesa e duan k\u00ebt\u00eb shkrimtar, e rrethojn\u00eb si zogjt\u00eb, e pyesin pa reshtur, k\u00ebrkojn\u00eb t\u00eb dalin n\u00eb fotografi, i k\u00ebrkojn\u00eb me ngulm autograf\u00eb. Si\u00e7 shkruan akademiku Gjovalin Shkurtaj:\u201dPrej vitesh, q\u00eb kur kam pasur djemt\u00eb e vegj\u00ebl dhe, si shum\u00eb t\u00eb tjer\u00eb, me d\u00ebshir\u00ebn q\u00eb t`u jepja dashurin\u00eb p\u00ebr librin, blija shum\u00eb libra p\u00ebr t\u00eb vegj\u00ebl, m\u00eb kishte b\u00ebr\u00eb p\u00ebrshtypje shkrimtaria e Viron Kon\u00ebs, nj\u00eb nga autor\u00ebt m\u00eb prodhimtar\u00eb, por dhe shum\u00eb t\u00eb p\u00eblqyer nga t\u00eb vegjlit. Ai\u00a0 shquhet p\u00ebr stilin e\u00a0 tij t\u00eb thjesht\u00eb, p\u00ebr parashtrimin e qart\u00eb dhe pa poza, pa shtirje dhe \u201cojna\u201d t\u00eb tep\u00ebrta&#8230;\u201d <\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">Nj\u00eb dit\u00eb, n\u00eb shkall\u00ebt e Ministris\u00eb s\u00eb Arsimit, kur Vironi at\u00ebher\u00eb punonte redaktor n\u00eb gazet\u00ebn \u201cM\u00ebsuesi\u201d, \u00a0nj\u00eb zonj\u00eb e nderuar e ndali dhe i tha:<\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-T\u00eb falenderoj shum\u00eb! Tim biri, pas leximit t\u00eb librit \u201cEh, more Bubulino!\u201d i \u00ebsht\u00eb shtuar shum\u00eb d\u00ebshira p\u00ebr t\u00eb lexuar libra jasht\u00eb klase&#8230; <\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">Vironit i ra nj\u00eb p\u00ebrskuqje e leht\u00eb n\u00eb fytyr\u00eb dhe m`u duk sikur n\u00eb ato \u00e7aste ishte njeriu m\u00eb i lumtur n\u00eb bot\u00eb. Po \u00e7`them? Bubulinoja fitoi \u00e7mimin UNICEf dhe u shpall libri\u00a0 m\u00eb i mir\u00eb n\u00eb vitin 2006 dhe, si rrall\u00eb libra t\u00eb tjer\u00eb, u p\u00ebrkthye edhe n\u00eb guh\u00ebn suedeze.<\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">Por, s`\u00ebsht\u00eb vet\u00ebm Bubulinoja, me seralin e tij prej shum\u00eb v\u00ebllimesh, \u00ebsht\u00eb edhe \u201cDardi\u201d, \u201dE fshehta e pyllit\u201d, \u201dErlindi dhe papagalli i \u00e7uditsh\u00ebm\u201d, \u201dShp\u00ebtoni papagallin \u00c7ate!\u201d; pastaj, jan\u00eb librat p\u00ebr t\u00eb rritur \u201dE fshehta e pyllit\u201d, \u201dDrith\u00ebrimat e yjeve\u201d, nj\u00eb roman q\u00eb b\u00ebn fjal\u00eb p\u00ebr fatin e nj\u00eb intelektuali refugjat n\u00eb Greqi, \u201cYje mbi Bosfor\u201d, \u201dD\u00ebgjoma zemr\u00ebn, Budapest!\u201d, \u201dP\u00ebrbind\u00ebshat e Otrantos\u201d, \u201cDielli \u00ebsht\u00eb i imi\u201d, \u201dKontrolli i befasish\u00ebm i nj\u00eb inspektori\u201d, \u201dZonja nga Bor\u00e5si\u201d, \u201dM\u00ebsues, pse e ke hequr kollaren?\u201d etj, etj. Ka\u00a0 aq shum\u00eb libra, \u00a0aq shum\u00eb personazhe ky autor i palodhur, kokulur, modest gjer n\u00eb fund, t\u00eb cilin kur e pyet p\u00ebrse nuk i b\u00ebn reklam\u00eb librave t\u00eb tij, p\u00ebrgjigjet:<\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Reklama \u00ebsht\u00eb e tregtar\u00ebve, un\u00eb jam krijues, shkruaj. Kjo \u00ebsht\u00eb detyra ime. Pasi e p\u00ebrfundoj librin, \u00ebsht\u00eb lexuesi ai q\u00eb e vler\u00ebson, \u00ebsht\u00eb kritika&#8230; Sapo shkrimtari vendos pik\u00ebn e fundit ai ka mbaruar pun\u00ebn e tij\u00a0 me librin. N\u00eb vazhdim, e ka fjal\u00ebn lexuesi. Libri nuk komentohet\u00a0 nga shkrimtari; ai e shkruan, \u00ebsht\u00eb lexuesi q\u00eb e vler\u00ebson, \u00ebsht\u00eb ai q\u00eb e p\u00ebrjeton mir\u00eb apo keq, \u00ebsht\u00eb edhe studiuesi kritiku, q\u00eb b\u00ebn analiz\u00ebn e vlerave, t\u00eb stilit, t\u00eb figuracionit artistik\u00eb&#8230;Mund t`ju them, se shkrimtari \u00ebsht\u00eb si bah\u00e7evani, i cili \u00ebsht\u00eb munduar shum\u00eb p\u00ebr prodhimin, pastaj \u00ebsht\u00eb bler\u00ebsi, i cili do ta vler\u00ebsoj ose jo&#8230;<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Ke shkruar 50 libra,jan\u00eb mij\u00ebra faqe t\u00eb shkruara dhe t\u00eb botuara, mendoj q\u00eb \u00ebsht\u00eb nj\u00eb pun\u00eb e madhe jotja, apo jo?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Sigurisht q\u00eb nuk jan\u00eb pak, jan\u00eb nj\u00eb jet\u00eb e t\u00ebr\u00eb, por n\u00eb let\u00ebrsi, n\u00eb arte, n\u00eb shkenc\u00eb, kudo \u00ebsht\u00eb cil\u00ebsia e para, ndryshe tjetri as q\u00eb do t`ia dij\u00eb n\u00ebse je lodhur ti apo jo. Ai k\u00ebrkon cil\u00ebsin\u00eb, k\u00ebrkon vler\u00ebn dhe k\u00ebnaq\u00ebsin\u00eb estetike te libri, ai s`do q\u00eb t\u00eb humbas koh\u00ebn\u00a0 me di\u00e7ka q\u00eb p\u00ebr t\u00eb nuk ka r\u00ebnd\u00ebsi apo \u00a0nuk i vlen. Koh\u00ebn gjithkush e ka t\u00eb shtrenjt\u00eb. P\u00ebr mendimin tim, shkrimtari duhet t\u00eb ul\u00eb kok\u00ebn dhe t\u00eb d\u00ebgjoj\u00eb n\u00ebse lexuesi e p\u00eblqeu apo jo librin e tij, n\u00ebse e ndjehu, n\u00ebse u emocionua? \u00c7far\u00eb mesazhesh mori prej tij, \u00e7far\u00eb p\u00ebrfitoi, i sh\u00ebrbeu n\u00eb jet\u00eb apo jo? \u00c7far\u00eb i mbeti atij n\u00eb mendje, q\u00eb ka d\u00ebshir\u00eb t`ua tregoj\u00eb edhe t\u00eb tjer\u00ebve&#8230; A nuk bisedonim ne me nj\u00ebri-tjetrin\u00a0 kur ishim t\u00eb vegj\u00ebl, p\u00ebr librat e Zhyl Vernit dhe personazhet e atyre librave? Po,k\u00ebshtu bisedonim edhe p\u00ebr\u00a0 \u201cPinokun\u201d e Karlo Kolodit, p\u00ebr \u201cShpell\u00ebn e pirat\u00ebve\u201d t\u00eb Petro Markos?, p\u00ebr \u201cPipi \u00c7orapegjat\u00ebn t\u00eb Astrid Lindgrenit, p\u00ebr \u201dPa familje\u201d t\u00eb Hektor Malos&#8230;<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Kam qen\u00eb i pranish\u00ebm n\u00eb takimet e tua me lexuesit. Edhe n\u00eb Tiran\u00eb, n\u00eb Lezh\u00eb, sidomos, por edhe n\u00eb Durr\u00ebs&#8230;, si ndihesh n\u00eb ato takime?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Takimet me lexuesit i ndjej si proces krijimi. Madje ata \u00e7uditen, kur un\u00eb u them q\u00eb jam i emocionuar si p\u00ebrpara nj\u00eb provimi, n\u00ebse ma keni p\u00eblqyer librin, \u00e7far\u00eb ju ka b\u00ebr\u00eb p\u00ebrshtypje, a keni m\u00ebsuar di\u00e7ka nga libri im, a ju ka vlejtur? Sikurse iu them se lexoj shum\u00eb, se e prish shum\u00eb her\u00eb at\u00eb q\u00eb shkruaj dhe e rishkruaj, shpesh her\u00eb edhe nga e para&#8230;Kam k\u00ebnaq\u00ebsin\u00eb t\u00eb them se me lexuesit e vegj\u00ebl kam zhvilluar m\u00eb shum\u00eb se 300 takime n\u00eb shkolla, n\u00eb qendra kulturore, n\u00eb biblioteka, ku lexuesit m\u00eb kan\u00eb drejtuar mij\u00ebra pyetje dhe kan\u00eb b\u00ebr\u00eb mij\u00ebra diskutime, t\u00eb cilat i mbaj n\u00eb sht\u00ebpi dhe i lexoj her\u00eb pas here, q\u00eb t\u00eb kuptoj sa m\u00eb mir\u00eb se \u00e7far\u00eb d\u00ebshirojn\u00eb ata nga un\u00eb, \u00e7far\u00eb i t\u00ebrheq m\u00eb shum\u00eb? Por edhe i pyes ata. P\u00ebr shembull, kur shkrova librin \u201cErlindi dhe papagalli i \u00e7uditsh\u00ebm\u201d, ku personazhi kryesor \u00ebsht\u00eb papagalli \u00c7ate, kur i pyeta lexuesit q\u00eb: ta vazhdoja librin me papagallin \u00c7ate, apo jo, ata thirr\u00ebn nj\u00ebz\u00ebri:\u201dPoooooo!\u201d Ishte d\u00ebshira e tyre, q\u00eb un\u00eb shkrova edhe dy libra t\u00eb tjer\u00eb me at\u00eb personazh&#8230;Gjithsesi, shkrimtari ka gjithnj\u00eb p\u00ebrpara nj\u00eb pun\u00eb krijuese, q\u00eb duhet ta imagjinoj\u00eb dhe ta shkruaj, duke e \u00e7uar gjer n\u00eb fund me k\u00ebmb\u00ebngulje dhe durim, ai asnj\u00ebher\u00eb nuk \u00ebsht\u00eb i k\u00ebnaqur me pun\u00ebn e kryer sepse ngacmimet krijuese ndaj tij nuk p\u00ebrfundojn\u00eb, ato vijn\u00eb duke u shtuar&#8230;Mendoj q\u00eb n\u00eb k\u00ebt\u00eb rast pak\u00ebnaq\u00ebsia e shkrimtarit ndaj vetvetes \u00ebsht\u00eb nj\u00eb shtys\u00eb e fuqishme p\u00ebr t\u00eb ecur m\u00eb p\u00ebrpara..<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Mendon se s`do t\u00eb thon\u00eb gj\u00eb t\u00ebr\u00eb ky num\u00ebr i madh librash, madje mjaft prej tyre edhe t\u00eb vler\u00ebsuar me \u00e7mime, t\u00eb p\u00ebrkthyer n\u00eb gjuh\u00eb t\u00eb huaja anglisht, fr\u00ebgjisht, suedisht, hungarisht&#8230;?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Sigurisht q\u00eb m\u00eb p\u00ebrk\u00ebdhelet sedra me k\u00ebto q\u00eb po m\u00eb thoni, por shpesh her\u00eb mendoj disi ndryshe p\u00ebrsa i p\u00ebrket raportit mes sasis\u00eb dhe cil\u00ebsis\u00eb s\u00eb botimeve. P\u00ebr shembull, shoq\u00ebria njer\u00ebzore, vler\u00ebson si nj\u00eb nd\u00ebr njer\u00ebzit m\u00eb t\u00eb men\u00e7ur t\u00eb planetit, Sokratin, filozofin e antikitetit t\u00eb lasht\u00eb (470-399 p.e.s). Por, t\u00eb gjith\u00eb e dim\u00eb se Sokrati nuk ka asnj\u00eb lib\u00ebr t\u00eb shkruar e t\u00eb botuar! Burim kryesor i t\u00eb dh\u00ebnave mbi Sokratin jan\u00eb nx\u00ebn\u00ebsit e tij Platoni, Ksenofoni, Aristofani&#8230;Ose, nj\u00eb shembull tjet\u00ebr: Shkrimtari <\/span><span lang=\"SQ\" xml:lang=\"SQ\">Georges Simenon, belgo-zviceran (1903-1989) ka shkruar rreth 400 novela dhe ka mbi 700 milion\u00eb libra t\u00eb shitur. Nga ky autor kan\u00eb ardhur n\u00eb shqip dy romane: \u201cQeni i verdh\u00eb\u201d dhe \u201cLufta e nervave e komisarit Megre,<\/span><span lang=\"SQ\" xml:lang=\"SQ\"> por, me gjitha fam\u00ebn, ai nuk \u00ebsht\u00eb i nivelit t\u00eb Dantes, G\u00ebtes, Hygoit, Dumasit, Servantesit, Tolstoit, Dikensit, Bajronit&#8230;etj., t\u00eb cil\u00ebt nuk kan\u00eb shkruar aq shum\u00eb libra sa Simenoni, por, cil\u00ebsia e librave q\u00eb kan\u00eb shkruar ata, vlerat e larta artistike dhe mesazhet q\u00eb ato p\u00ebrcjellin, jan\u00eb t\u00eb atilla q\u00eb vijn\u00eb deri dhe n\u00eb koh\u00ebt e sotme dhe n\u00eb vazhdim.<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Pra?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Pra, jo se s`do t\u00eb thot\u00eb gj\u00eb numri, por cil\u00ebsia \u00ebsht\u00eb e para, vlerat q\u00eb ka libri&#8230; Un\u00eb ju fal\u00ebnderoj shum\u00eb juve, q\u00eb shpreheni me respekt p\u00ebr krijuesit. Dhe mendoj se ata duhet t\u00eb respektohen,madje kan\u00eb nevoj\u00eb t\u00eb respektohen,sepse krijuesit, e \u00e7do fushe, p\u00ebrkushtohen shum\u00eb, ata jetojn\u00eb dhe punojn\u00eb \u00a0\u201cnon stop\u201d me at\u00eb \u00e7far\u00eb bluajn\u00eb e krijojn\u00eb n\u00eb zhanrin e\u00a0 tyre dhe nuk i ankohen askujt. Kompozitorin e shqet\u00ebson \u00a0melodia, muzika, e cila, me nj\u00eb tekst q\u00eb vjen n\u00eb harmoni, e b\u00ebn\u00eb vepr\u00ebn m\u00eb t\u00eb plot\u00eb. Piktori, p\u00ebrjeton skena dhe p\u00ebrfytyrime t\u00eb shumta, t\u00eb panum\u00ebrta q\u00eb t\u00eb hedh n\u00eb telaj\u00eb emocionin e tij, ndjenjat dhe mendimin, t\u00eb p\u00ebrdor ngjyrat e duhura, q\u00eb piktura e tij t\u00eb jet\u00eb t\u00ebrheq\u00ebse, t\u00eb jet\u00eb shpreh\u00ebse, t\u00eb t\u00eb b\u00ebj p\u00ebr vete dhe ta pushtoj shikuesin,ta mbaj\u00eb at\u00eb t\u00eb mb\u00ebrthyer p\u00ebrpara tablos\u00eb, pavar\u00ebsisht se ajo nuk ka \u201cgoj\u00eb\u201d t\u00eb flas\u00eb, si ta z\u00ebm\u00eb let\u00ebrsia&#8230;Skulptori e p\u00ebrjeton vepr\u00ebn n\u00eb kok\u00eb n\u00eb fillim dhe, duke e krijuar at\u00eb me talentin dhe fuqin\u00eb e artit t\u00eb tij, e b\u00ebn\u00eb t\u00eb jet\u00eb p\u00ebrgjith\u00ebsuese. Sa bukur na i rr\u00ebfen k\u00ebt\u00eb mjeshtri i madh i skulptur\u00ebs, Odise Paskali:\u201d&#8230;sa arrita af\u00ebr monumentit t\u00eb inauguruar n\u00eb Kor\u00e7\u00eb, pash\u00eb pran\u00eb bazamentit nj\u00eb plak\u00eb q\u00eb qante dhe d\u00ebgjova fjal\u00ebt e saj t\u00eb p\u00ebrs\u00ebritura:\u201dKorba un\u00eb, o bir!\u201d N\u00eb nj\u00eb moment, nj\u00eb burr\u00eb plak e qortoi: \u201cKy \u00ebsh\u00eb Nexhi B\u00ebnja\u201d, moj!\u201d \u00c7ava t\u00eb arrija plakun dhe ta pyesja nga\u00a0 e kuptoi se ishte Nexhip B\u00ebnja, statuja ime, por m\u00eb humbi n\u00eb turm\u00eb. M\u00eb von\u00eb mendova p\u00ebr episodin dhe u binda se populli kupton drejt\u00a0 dhe, m\u00eb shum\u00eb akoma, vendosa t\u00eb k\u00ebrkoj p\u00eblqimin e tij, qoft\u00eb edhe n\u00eb \u00ebnd\u00ebrrimet e mia.\u201d Deri n\u00eb koh\u00ebt tona vjen episodi, kur <\/span><span lang=\"SQ\" xml:lang=\"SQ\">Mikelanxheloja i famsh\u00ebm, pasi e mbaroi statuj\u00ebn e Moisiut, e soditi gjat\u00eb dhe, sa thirri:<\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">\u2013 Po fol de, pse nuk flet?<\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">K\u00ebshtu\u00a0 mund t\u00eb vijonim edhe me artet e tjera. N\u00eb thelb, vlen vepra, ajo ka m\u00eb shum\u00eb r\u00ebnd\u00ebsi, jo numri. Por, veprat m\u00eb t\u00eb mira, \u00a0jan\u00eb b\u00ebr\u00eb me shum\u00eb pun\u00eb, do t\u00eb thot\u00eb q\u00eb autor\u00ebt e tyre jan\u00eb p\u00ebrkushtuar t\u00ebr\u00ebsisht, ata jan\u00eb b\u00ebr\u00eb \u201cnj\u00eb trup\u201d e \u201cnj\u00eb mendje\u201d me veprat e tyre. K\u00ebshtu dhe me shkenc\u00ebtar\u00ebt, t\u00eb cil\u00ebt s`kan\u00eb pushuar s\u00eb punuari, derisa ia kan\u00eb arritur q\u00ebllimit t\u00eb tyre. Kemi shembullin e <\/span><span lang=\"SQ\" xml:lang=\"SQ\">Thomas Alva Edisonit, i cili konsiderohet nj\u00eb nga shpik\u00ebsit m\u00eb t\u00eb njohur n\u00eb historin\u00eb amerikane. Puna dhe zgjuarsia e tij na solli llamb\u00ebn moderne t\u00eb drit\u00ebs. Sistemet e energjis\u00eb elektrike, fonografin, kamerat e filmave dhe projektuesit dhe shum\u00eb t\u00eb tjera jan\u00eb vepra t\u00eb atij njeriu k\u00ebmb\u00ebngul\u00ebs dhe shum\u00eb pun\u00ebtor\u00eb. P\u00ebr Edisonin thuhet se ai ka kryer mij\u00ebra eksperimente q\u00eb nuk i kan\u00eb dh\u00ebn\u00eb rezultat. Kur ia kan\u00eb v\u00ebn\u00eb n\u00eb dukje k\u00ebt\u00eb mendim, q\u00eb ka d\u00ebshtuar mij\u00ebra her\u00eb p\u00ebr t\u00eb shpikur llamb\u00ebn elektrike, ai \u00ebsht\u00eb p\u00ebrgjigjur: &#8220;Un\u00eb nuk kam d\u00ebshtuar, kam gjetur vet\u00ebm dhjet\u00eb mij\u00eb m\u00ebnyra q\u00eb nuk do t\u00eb funksionojn\u00eb&#8221;. K<\/span><span lang=\"SQ\" xml:lang=\"SQ\">ur vjen puna te shkenca, tek arti etj, sigurisht ka r\u00ebnd\u00ebsin\u00eb e dor\u00ebs s\u00eb par\u00eb talenti krijues, por asgj\u00eb nuk b\u00ebhet pa punuar, madje pa punuar shum\u00eb, jasht\u00ebzakonisht shum\u00eb \u00a0dhe me durim&#8230;<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Juve sa or\u00eb punoni n\u00eb dit\u00eb?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Nuk i num\u00ebroj or\u00ebt. Un\u00eb \u00e7do m\u00ebngjes, n\u00eb or\u00ebn 2.00-2.30 ndodhem p\u00ebrball\u00eb laptopit duke shkruar. Kur m\u00eb vjen gjum\u00eb, dremit pak\u00ebz dhe ia filloj p\u00ebrs\u00ebri&#8230;Punoj,\u00a0 edhe 12 or\u00eb,madje edhe m\u00eb shum\u00eb dhe, nuk i ndiej fare. P\u00ebrkundrazi, kur mendoj se jam duke b\u00ebr\u00eb di\u00e7ka t\u00eb ve\u00e7ant\u00eb, ndiej k\u00ebnaq\u00ebsi dhe ajo \u00ebsht\u00eb si nj\u00eb lloj karboranti&#8230;<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Nuk \u00ebsht\u00eb sakrific\u00eb p\u00ebr ju?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Jo, si\u00e7 kam lexuar diku, sakrific\u00eb \u00ebsht\u00eb t\u00eb mos p\u00ebrkushtohem, sigurisht kur ke \u00e7far\u00eb t\u00eb thuash. Se, n\u00eb k\u00ebsi rastesh, t\u00eb mbetet peng, pse s`punova m\u00eb shum\u00eb, pse nuk e pash\u00eb edhe nj\u00ebher\u00eb tjet\u00ebr krijimin tim, pse&#8230;Shum\u00eb \u201cpse\u201d jan\u00eb t\u00eb barasvlefshme me shum\u00eb pun\u00eb plus. Mendoj se krahas talentit, \u00ebsht\u00eb puna e jasht\u00ebzakonshme q\u00eb ka b\u00ebr\u00eb q\u00eb, artist\u00ebt dhe krijuesi t\u00eb m\u00ebdhenj t\u00eb arrinin p\u00ebrsosm\u00ebrin\u00eb. <\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Le t\u00eb vijm\u00eb te libri juaj i 50-t\u00eb \u201dPul\u00ebbardha e veriut t\u00eb larg\u00ebt\u201d. \u00c7far\u00eb do t\u00eb na thoni, \u00e7far\u00eb p\u00ebrmban ky lib\u00ebr?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Si fillim d\u00ebshiroj t`ju them se, n\u00ebp\u00ebrmjet k\u00ebtij libri kam dashur q\u00eb lexuesi t\u00eb p\u00ebrjetoj thell\u00eb proverbin e njohur se \u201d\u00c7astet e bukura nuk i ndjen kur i jeton, por kur i p\u00ebrkujton me mall\u201d.(Gandi).Tregimet e librit: \u201cGrepi\u201d dhe \u201cPeshqit jan\u00eb t\u00eb\u00a0 men\u00e7ur\u201d, p\u00ebrshkohen nga humori, rr\u00ebfimi i natyrsh\u00ebm dhe stili i thjesht\u00eb me t\u00eb cilin jan\u00eb shkruar,nd\u00ebrkoh\u00eb q\u00eb befasi \u00ebsht\u00eb nj\u00eb moment q\u00eb bie n\u00eb sy n\u00eb k\u00ebto tregime. Nj\u00eb tregim tjet\u00ebr i k\u00ebtij libri p\u00ebrshkruan suksesin e nj\u00eb ansambli folklorik shqiptar n\u00eb Turqi, ku vler\u00ebsohet bukuria e artit ton\u00eb folklorik. Tregimi q\u00eb i ka dh\u00ebn\u00eb titullin librit \u201dPul\u00ebbardha e veriut t\u00eb larg\u00ebt\u201d, b\u00ebn fjal\u00eb p\u00ebr nj\u00eb episod mbres\u00ebl\u00ebn\u00ebs n\u00eb Norvegji, ku tre m\u00ebrgimtar\u00eb shqiptar\u00eb, at\u00eb dit\u00eb pushimi shkuan p\u00ebr peshkim, por aksidentalisht, pa dashje, n\u00eb vend t\u00eb peshkut ata kap\u00ebn me grep nj\u00eb pul\u00ebbardh\u00eb&#8230;Kjo ishte nj\u00eb ngjarje e r\u00ebnd\u00eb p\u00ebr \u00e7do norvegjez\u00eb, t\u00eb cil\u00ebt kan\u00eb konceptime shum\u00eb moderne p\u00ebr gjallesat n\u00eb natyr\u00eb&#8230;Qoft\u00eb edhe plagosja pa dashur e nj\u00eb shpendi, p\u00ebr ata \u00ebsht\u00eb nj\u00eb krim q\u00eb duhet gjykuar e nd\u00ebshkuar. T\u00eb tre m\u00ebrgimtar\u00ebt shqptar\u00eb u ndodh\u00ebn p\u00ebrball\u00eb nj\u00eb t\u00eb papriture t\u00eb pak\u00ebnd\u00ebshme dhe ata rrezikonin deri d\u00ebnimin&#8230; Zhvillimi i m\u00ebtejsh\u00ebm i rr\u00ebfimit, gjendet duke e lexuar librin&#8230;Dy tregime t\u00eb tjera, b\u00ebjn\u00eb fjal\u00eb: nj\u00ebri p\u00ebr nj\u00eb episod t\u00eb bartur nga lufta p\u00ebr \u00e7lirimin e Kosov\u00ebs, 1999, i titulluar \u201cKurthi\u201d, ku tregohet rreziku i minave t\u00eb \u201cmbjella\u201d n\u00eb tok\u00ebn shqiptare nga militar\u00ebt serb\u00eb. Tregimi \u00ebsht\u00eb, sa informues, aq edhe m\u00ebsimdh\u00ebn\u00ebs, pasi tregon nj\u00eb ngjarje q\u00eb prek edhe sot nj\u00eb num\u00ebr f\u00ebmij\u00ebsh n\u00eb zonat kufitare me Kosov\u00ebn, sidomos zon\u00ebn e Kuk\u00ebsit dhe t\u00eb Hasit, ku ende n\u00eb n\u00ebn\u00ebtok\u00eb q\u00ebndrojn\u00eb t\u00eb fshehura mina \u00a0serbe. Ato ngjajn\u00eb me \u201clodra\u201d apo \u201ckafsh\u00eb\u201d t\u00eb bukura e t\u00ebrheq\u00ebse, por, q\u00eb, kur i prek, ato papritmas shp\u00ebrthejn\u00eb&#8230; Tregimi i fundit i librit,\u00a0 i titulluar \u201cLisi\u201d, tregon heroizmin partizan gjat\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore. Kam synuar t\u00eb sjell\u00eb n\u00eb mendjen dhe p\u00ebrfytyrimin e lexuesve, kontributin e madh e t\u00eb \u00e7muar q\u00eb dhan\u00eb partizan\u00ebt shqiptar\u00eb gjat\u00eb luft\u00ebs antifashiste nacional\u00e7lirimtare, ku ka dh\u00ebn\u00eb jet\u00ebn qindra heronj dhe mij\u00ebra d\u00ebshmor\u00eb t\u00eb atdheut. Ky tregim \u00ebsht\u00eb i ilustruar nga \u201cArtisti i popullit\u201d Sk\u00ebnder Kamberi&#8230;<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Tjet\u00ebr?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-T\u00eb tjerat i takojn\u00eb lexuesit dhe krtik\u00ebs, jan\u00eb ata q\u00eb vler\u00ebsojn\u00eb cil\u00ebsin\u00eb dhe vlerat letrare e artistike t\u00eb librit.<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Diku jeni shprehur se do t\u00eb shkruani 100 libra?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Po, dhe do ta mbaj\u00eb fjal\u00ebn, por, si\u00e7 ju thash\u00eb, \u00ebsht\u00eb cil\u00ebsia e para, dhe, p\u00ebr k\u00ebt\u00eb, ndon\u00ebse do t\u00eb b\u00ebj t\u00eb pamundur\u00ebn, druaj t\u00eb p\u00ebrgjigjem&#8230;<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-S`ke besimin e duhur\u00a0 te fuqia jote krijuese?<\/span><\/em><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-N\u00eb bot\u00eb, sikurse n\u00eb shum\u00eb fusha, edhe n\u00eb let\u00ebrsi \u00a0ka pasur dhe ka miliona njer\u00ebz t\u00eb talentuar. Secili \u201ckonkurron\u201d me tjetrin p\u00ebr t\u00eb nxjerr\u00eb vepr\u00ebn m\u00eb t\u00eb mir\u00eb. Sigurisht, konkurrenca nuk duhet keqkuptuar, kjo, sepse secili krijues krijon t\u00eb ve\u00e7ant\u00ebn e vet\u00eb dhe, p\u00ebr k\u00ebt\u00eb nuk \u00ebsht\u00eb i penguar nga askush. Hap\u00ebsirat krijuese jan\u00eb t\u00eb pafundme, sikurse rrug\u00ebt dhe motivet. Asnj\u00ebri nuk i z\u00eb rrug\u00ebn tjetrit. Do q\u00eb t\u00eb krijosh di\u00e7ka, hidhu, b\u00ebje, puno! Rruga \u00ebsht\u00eb gjithnj\u00eb e lir\u00eb.<\/span><\/p>\n<p><em><span lang=\"SQ\" xml:lang=\"SQ\">-Ka shum\u00eb th\u00ebnie p\u00ebr librin, cila ju b\u00ebn m\u00eb shum\u00eb p\u00ebrshtypje<\/span><\/em><span lang=\"SQ\" xml:lang=\"SQ\">?<\/span><\/p>\n<p><span lang=\"SQ\" xml:lang=\"SQ\">-Mua m\u00eb duket intriguese dhe t\u00ebrheq\u00ebse th\u00ebnia e \u00a0Toni Morrison:\u201dN\u00ebse ka ndonj\u00eb lib\u00ebr q\u00eb do ta lexosh, por nuk \u00ebsht\u00eb shkruar akoma, at\u00ebher\u00eb duhet ta shkruash ti\u201d. Pa k\u00ebt\u00eb motiv kaq t\u00eb fuqish\u00ebm, nuk mund t\u00eb shkruash libra. Ndodh pak a shum\u00eb si me alpinistin. Ai d\u00ebshiron ngjitjen e maj\u00ebs s\u00eb malit dhe e synon at\u00eb me \u00e7do kusht, pavar\u00ebsisht se, shum\u00eb t\u00eb tjer\u00eb p\u00ebrpara tij kan\u00eb d\u00ebshtuar, shum\u00eb t\u00eb tjer\u00eb ecin krahas tij, t\u00eb tjer\u00eb, ndon\u00ebse m\u00eb t\u00eb pak\u00ebt, jan\u00eb edhe m\u00eb af\u00ebr maj\u00ebs&#8230;Ngjitja vazhdon.<\/span><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Fran Gjoka Modest, sapo ka botuar librin e 50-t\u00eb (Interviste me shkrimtarin Viron Kona) \u00a0-Paske dal\u00eb p\u00ebrs\u00ebri me nj\u00eb lib\u00ebr t\u00eb ri? &#8211; e pyeta shkrimtarin Viron Kona, i cili nuk lodhet s\u00eb shkruari, dhe, p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs duhet t\u00eb them se gjithnj\u00eb nxjerr\u00eb libra me vler\u00eb dhe t\u00ebrheq\u00ebs p\u00ebr lexuesin. I kam [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":2314,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-818","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-intervista"],"_links":{"self":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/818","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/comments?post=818"}],"version-history":[{"count":0,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/posts\/818\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media\/2314"}],"wp:attachment":[{"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/media?parent=818"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/categories?post=818"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/migjeni.se\/index.php\/wp-json\/wp\/v2\/tags?post=818"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}